1. isbn 979-8-88572-161-5
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Article Title: From The Supreme Pontiff of Hinduism Jagadguru Mahasannidhanam Bhagavan Nithyananda Paramashivam
Page Number: 7
Article Title: Dharma-based Hindu Legal Jurisprudence of Kailasa
Page Number: 8
Article Title: The Ancient Hindu Legal System
Page Number: 8
Article Title: Requisite Qualities of Judiciary
Page Number: 9
Article Title: Visible Equity
Page Number: 9
Article Title: Integrity
Page Number: 9
Article Title: Precedence in the case of Conflict
Page Number: 10
Article Title: Explaining the Importance of Truth (Satya) in Evidence
Page Number: 11
Article Title: About the Department of Justice of Kailasa
Page Number: 11
Article Title: Cosmic Constitution
Page Number: 12
Article Title: Guiding Texts
Page Number: 13
Article Title: Chief Justice of United States of SriKailasa
Page Number: 14
Section: TITLE I
Article Title: THE ORDER AND ITS NATURE
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Section: TITLE I
Article Title: ARTICLE 1
Page Number: 15
Section: TITLE I
Article Title: Origin and Nature of the Order
Page Number: 15
Section: TITLE I
Article Title: ARTICLE 2
Page Number: 18
Section: TITLE I
Article Title: Purpose
Page Number: 18
Section: TITLE I
Article Title: ARTICLE 3
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Section: TITLE I
Article Title: Sovereignty
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Section: TITLE I
Article Title: ARTICLE 4
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Section: TITLE I
Article Title: Royal Lineage
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Section: TITLE I
Article Title: ARTICLE 5
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Section: TITLE I
Article Title: Source Knowledge of Hinduism
Page Number: 20
Section: TITLE I
Article Title: ARTICLE 6
Page Number: 21
Section: TITLE I
Article Title: Founding Principle of SHRIKAILASA
Page Number: 21
Section: TITLE I
Article Title: ARTICLE 7
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Section: TITLE I
Article Title: Flag, Emblem and Stamp of SHRIKAILASA
Page Number: 22
Section: TITLE I
Article Title: ARTICLE 8
Page Number: 22
Section: TITLE I
Article Title: Language
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Section: TITLE II
Article Title: THE MEMBERS OF THE ORDER
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Section: TITLE II
Article Title: ARTICLE 1
Page Number: 23
Section: TITLE II
Article Title: The Sovereign Order of KAILASA
Page Number: 23
Section: TITLE II
Article Title: Article 2
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Section: TITLE II
Article Title: The Obligation of the Sovereign Order
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Section: TITLE II
Article Title: ARTICLE 3
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Section: TITLE II
Article Title: Administrative Headquarters
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Section: TITLE II
Article Title: Duties and Offices
Page Number: 24
Section: TITLE III
Article Title: GOVERNANCE AND ECOSYSTEM OF SHRIKAILASA
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Article Title: Article 1
Page Number: 25
Article Title: The Supreme Pontiff of Hinduism
Page Number: 25
Article Title: Article 2
Page Number: 25
Article Title: Powers of The Supreme Pontiff of Hinduism
Page Number: 26
Article Title: Article 3
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Article Title: Sanyas (Monastic) Order of the Sovereign Order of Kailasa
Page Number: 27
Article Title: Article 4
Page Number: 31
Article Title: The Principle of God's Governance
Page Number: 31
Article Title: Ideological Foundation of Kailasa's Governance
Page Number: 33
Article Title: Article 5
Page Number: 37
Article Title: The Hindu Parliament of SHRIKAILASA
Page Number: 37
Article Title: Article 6
Page Number: 38
Article Title: Departments of SHRIKAILASA
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Section: Departments of SHRIKAILASA
Article Title: Department of State
Page Number: 39
Section: Departments of SHRIKAILASA
Article Title: Department of Treasury
Page Number: 39
Section: Departments of SHRIKAILASA
Article Title: Department of Commerce
Section: Departments of SHRIKAILASA
Article Title: Department of Housing
Section: Departments of SHRIKAILASA
Article Title: Department of Human Services
Section: Departments of SHRIKAILASA
Article Title: Department of Education
Page Number: 39
Section: Departments of SHRIKAILASA
Article Title: Department of Enlightened Civilization
Page Number: 39
Section: Departments of SHRIKAILASA
Article Title: Department of Information Broadcasting
Page Number: 39
Section: Departments of SHRIKAILASA
Article Title: Department of Health
Page Number: 39
Section: Departments of SHRIKAILASA
Article Title: Department of Vedic Science & Technology
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Section: Departments of SHRIKAILASA
Article Title: Department of Global Communications
Page Number: 39
Section: Departments of SHRIKAILASA
Article Title: Department of Religion & Worship
Page Number: 39
Section: Departments of SHRIKAILASA
Article Title: Department of Agriculture
Page Number: 39
Section: Departments of SHRIKAILASA
Article Title: Department of Environment & Animals
Page Number: 39
Article Title: Article 7
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Article Title: SHRIKAILASA Uniting Nations
Page Number: 39
Article Title: Article 8
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Article Title: de facto Spiritual Embassies and States
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Article Title: Article 9
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Article Title: SHRIKAILASA's Global Services
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Section: SHRIKAILASA's Global Services
Article Title: SHRIKAILASA's mission is to share with today's world the practical applications of Sanatana Hindu Dharma and its science of enlightenment, to bring that successful life and lifestyle to the world in 81 services. Our services offered include:
Page Number: 40
Section: SHRIKAILASA's Global Services
Article Title: QUANTUM MEMORY PROGRAM IN KAILASA
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Section: SHRIKAILASA's Global Services
Article Title: KAILASA'S RESERVE BANK
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Section: SHRIKAILASA's Global Services
Article Title: KAILASA'S HEALING SERVICE
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Section: SHRIKAILASA's Global Services
Article Title: NITHYANANDA SACRED ARTS UNIVERSITY
Page Number: 41
Section: SHRIKAILASA's Global Services
Article Title: HINDU IMPORTS AND EXPORTS AND INTERNATIONAL TRADE
Page Number: 41
Section: SHRIKAILASA's Global Services
Article Title: KAILASA'S E-PASSPORT
Page Number: 41
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Article Title: KAILASA'S SCIENCE OF COMPLETION
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Article Title: KAILASA'S FLOOD RELIEF INITIATIVES
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Article Title: KAILASA'S ASTROLOGICAL SERVICES
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Article Title: KAILASA'S EN-PREGNANCY
Page Number: 42
Article Title: GITA JNANA YAJNA IN KAILASA
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Article Title: SHIVA DEEKSHA IN KAILASA
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Article Title: KALPATARU IN KAILASA
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Article Title: NITHYANANDA HEALERS INITIATION
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Article Title: NITHYANANDA ANNAMANDIR (FOOD BANK)
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Article Title: NITHYANANDA KRIYA
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Article Title: VYASA NIRAHARA SAMYAMA IN KAILASA
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Article Title: PACCHAI PATTINI VRATHAM IN KAILASA
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Article Title: NITHYANANDA GAU MANDIR
Page Number: 42
Article Title: PARAMASHIVOHAM PROGRAM IN KAILASA
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Article Title: NITHYANANDA NIRAHARA SAMYAMA
Page Number: 43
Article Title: NITHYANANDA HINDU UNIVERSITY
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Article Title: NITHYANANDA GURUKUL
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Article Title: INNER AWAKENING PROGRAM IN KAILASA
Page Number: 44
Article Title: AKASHIC READING SPIRITUAL SERVICE IN KAILASA
Page Number: 44
Article Title: NITHYANANDA SANNYAS ORDER
Page Number: 44
Article Title: KAILASA'S SCIENCE OF POWER MANIFESTATION
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Article Title: 55 KAILASA'S SAFFRON OM
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Article Title: NITHYANANDA HINDU UNIVERSITY is the world's largest Hindu university as per the number of faculties, number of students, number of courses and number inspired by the SPH with 20 million+ enrollments, 7000+ courses with extended campuses in 150 countries.
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Section: ARTICLE 10
Article Title: General Norms of Elections
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Section: Article 11
Article Title: Initiations
Page Number: 45
Article Title: General Norms
Page Number: 47
Section: Title I
Page Number: 48
Article Title: Ecclesiastical Laws
Page Number: 48
Section: Title II
Page Number: 50
Article Title: Custom
Page Number: 50
Section: Title III
Page Number: 50
Article Title: Decrees
Page Number: 50
Section: Title IV
Page Number: 51
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Section: Administrative Acts
Page Number: 51
Section: Article I
Article Title: Common Norms
Page Number: 51
Section: Chapter II
Article Title: Singular Decrees and Precepts
Page Number: 53
Section: Title V
Article Title: Statutes and Rules of Order
Page Number: 54
Section: Title VI
Article Title: Physical and Juridic Persons
Page Number: 54
Section: Article I
Article Title: Physical Persons
Page Number: 54
Section: Article II
Article Title: Juridic Persons
Page Number: 56
Section: Title VII
Article Title: Juridic Acts
Page Number: 57
Section: Title VIII
Article Title: Power of Governance
Page Number: 58
Section: Title IX
Article Title: Ecclesiastical Offices
Page Number: 59
Section: Title X
Article Title: Citizens of Kailasa
Page Number: 60
Section: Title XI
Article Title: Rights and Responsibilities of the Citizens of Kailasa
Page Number: 60
Section: Title XII
Article Title: Ministers of Kailasa
Page Number: 62
Section: Title XIII
Article Title: The Hierarchy of Governance of Kailasa
Page Number: 64
Section: Title XIV
Article Title: Internal Coding of Various Kailasas
Page Number: 65
Section: Chapter I
Article Title: The Ministry
Page Number: 65
Section: Chapter II
Page Number: 66
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Section: Notaries
Page Number: 66
Section: Chapter III
Article Title: THE FINANCE COUNCIL AND THE FINANCE OFFICER
Page Number: 67
Section: Chapter IV
Article Title: The Sanyasi Council
Page Number: 68
Section: Chapter V
Article Title: Members of Spiritual Structures
Page Number: 69
Section: Title XV
Article Title: The Teaching Function of Kailasa
Page Number: 70
Section: Title XVI
Article Title: The Ministry of the Divine Word
Page Number: 71
Section: Chapter I
Article Title: The Teaching of the Divine Word
Page Number: 71
Section: Chapter II
Article Title: Instruction by Vakyartha Sadas
Page Number: 72
Section: Title XVII
Article Title: Hindu Education
Page Number: 73
Section: Chapter I
Article Title: Gurukuls (Schools)
Page Number: 73
Section: CHAPTER II
Article Title: Hindu Universities and other Institutes of Higher Studies
Page Number: 74
Section: CHAPTER III
Article Title: Ecclesiastical Universities and Faculties
Page Number: 75
Section: TITLE XVIII
Article Title: Temporal Goods of Kailasa
Page Number: 76
Section: TITLE XIX
Article Title: The Acquisition of Goods
Page Number: 76
Section: TITLE XX
Article Title: Contracts and Alienation
Page Number: 80
Section: TITLE XXI
Article Title: Wills
Page Number: 82
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Article Title: From The Supreme Pontiff of Hinduism Jagadguru Mahasannidhanam Bhagavan Nithyananda Paramashivam
Article Title: To The Mantrashwaras, Vidyeshwaras, Ganeshwaras, Lokeshwaras, Astreshwaras And To all Kailasans worldwide,
Article Title: Kailasa is based on the principles of life revealed and ordained by Paramashiva.
Article Title: The basis of the whole juridical-legislative tradition of Kailasa is the Vedagamas and scriptures revealed by Paramashiva.
Article Title: The Dharmashāstra (Code), as the principal legislative document of Kailasa founded on the juridical-legislative heritage of revelation and tradition, is to be regarded as an indispensable instrument to ensure order both in individual and social life, and also in the Kailasa nation's activity itself. Therefore, besides containing the fundamental elements of the hierarchical and organic structure of Kailasa as willed by the divine Founder, as based upon the Vedagamic fundamental principles which govern the juridical-legislative functions, the Code must also lay down certain rules and norms of behavior.
Article Title: The greatest care has been taken to ensure that in the lengthy preparation of the Code the wording of the norms should be accurate, and that they should be based on a solid juridical, Vedagamic, dharmashāstra-based foundation.
Article Title: I promulgate this fundamental body of ecclesiastical laws for Kailasa.
Article Title: With the supreme authority with which I am vested, by means of this Constitution, to be valid forever in the future, I promulgate the present Code as it has been set in order. I command that for the future it is to have the force of law for the whole Kailasa, and I entrust it to the watchful care of all those concerned, in order that it may be observed.
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Article Title: Dharma-based Hindu Legal Jurisprudence of Kailasa
Article Title: The Ancient Hindu Legal System
Article Title: The most ancient system of jurisprudence in the world is the Vedic/ Hindu jurisprudence. The system was based on dharma.
Article Title: Dharma is defined by the sage Jaimini, author of the mīmāsa sūtra as follows: codanā lakṣaṇo'rtho dharmaḥ
Article Title: Dharma is a function that propels one to action.
Article Title: It may be briefly described as the code of conduct: it teaches both religious and secular matters.
Article Title: Unlike many modern systems with the king at the helm of affairs, in the Hindu jurisprudence, the king himself was subject to the law.
Article Title: Arbitrary power was unknown to Hindu jurisprudence and the king's right to govern was subject to the fulfillment of duties towards his subjects, the breach of which resulted in forfeiture of kingship.
Article Title: The judges were independent and subject only to the law.
Article Title: The whole system was based on fairness and equity of justice with the highest regard for integrity, impartiality, and independence of the judiciary.
Article Title: The Indian judiciary consisted of a hierarchy of judges with the Court of the Chief Justice (Prāḍvivāka) at the top, each higher Court being invested with the power to review the decision of the Courts below.
Article Title: In the time of Mahābhārata, to receive the daughter of a fisherman in marriage, the king could not just forcibly take her but his son, Devavrata makes a vow of lifelong celibacy so that he nor any progeny of his would ascend to the throne thereby assuring the fisherman his daughter's progeny would continue and he could be assured of her and her progeny's future (Devavrata was thereafter celebrated and known as Bhīṣhma for this ferocious vow).
Article Title: In the more recent times of Chanakya, the Court consisted of three jurists (dharmastha) and three ministers (amatya).
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Section: Requisite Qualities of Judiciary
Article Title: Visible Equity
Section: Requisite Qualities of Judiciary
Article Title: Integrity
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Article Title: Precedence in the case of Conflict
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Section: Explaining the Importance of Truth (Satya) in Evidence
Section: About the Department of Justice of Kailasa
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Article Title: miss or non alignment to this truth is realigned with prayaschitta which is a reminder rather than punishment and hence does not engender the biggest delusion of modern society, fear.
Article Title: The Department of Justice is responsible for defining, upholding, mapping as a lifestyle and implementing the cosmic principles enshrined in the Cosmic Constitution as revealed by Paramashiva in His living incarnation Bhagavan Sri Nithyananda Paramashivam, the Supreme Pontiff of Kailasa, the greatest living Hindu nation. This includes maintenance of law and order, administration of justice, public administration, internal security, protection of Hinduism from persecution and external attacks.
Article Title: The structure of the justice system of United States of Kailasa comprises the Supreme Court headed by the Chief Justice of SriKailasa and a team of Supreme Court justices below which structure is the Court of every state of the United States of SriKailasa headed by the various justices.
Article Title: Cosmic Constitution
Article Title: "OM NITHYANANDA PARAMASHIVOHAM" - is the guiding principle of the Supreme Court of SriKailasa. It expresses the ultimate responsibility of the Supreme Court of SriKailasa - to ensure justice as per the Cosmic Constitution enshrined as the Constitution of SriKailasa,
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Article Title: Guiding Texts
Section: Guiding Texts
Article Title: The Constitution of Kailasa is based on the Shruti - Vedagamas which form the articles of the Constitution and the Smritis form the guidelines of the Constitution. The Code of Civil Procedure is based on the Shrutis-Smritis.
Section: Guiding Texts
Article Title: The justice system of Kailasa follows the Dharmasutras and Dharmashastras.
Section: Guiding Texts
Article Title: Dharmashastras are guidebooks of dharma as they contain guidelines for individual and social behavior, ethical norms, as well as personal, civil and criminal law.
Section: Guiding Texts
Article Title: The four major Dharmasutras are by Apastamba, Gautama, Baudhayana and Vasistha.
Section: Guiding Texts
Article Title: Dharmashastras enumerate four sources of Dharma - the precepts in the Vedas, the tradition, the virtuous conduct of those who know the Vedas, and approval of one's conscience (Atmanastushti, self-satisfaction)
Section: Guiding Texts
Article Title: The Dharmashastras present their ideas under various categories such as:
Section: Guiding Texts
Article Title: Acara - normative behavior and practices of a community, conventions and behaviors that enable a society and various individuals therein to function
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Article Title:
- Vyavahara - judicial procedure, process, practice, conduct and behaviour
Article Title:
- Prayascitta - atonement, alternative to punishment or incarceration
Article Title: The four major Dharmashastras are Manusmriti, Yajnavalkya smriti, Narada smriti, Vishnu smriti as well as Mahabharat Shanti parva.
Article Title: The sacred scriptures of the sovereign order of Kailasa include:
Article Title:
- Direct teachings of The SPH available in video, audio, book, electronic formats like ebooks, social media posts like on Facebook, Twitter, blogs, etc
Article Title: 2. Akashic readings and writings of Kalabhairava through The SPH
Article Title: 3. Prasthanatraya:
Article Title: a. Bhagavad Gita
Article Title: b. Brahma Sutras
Article Title: c. Twelve major Upanishads
Article Title: i. Isa Upanishad
Article Title: ii. Katha Upanishad
Article Title: iii. Kena Upanishad
Article Title: iv. Aitreya Upanishad
Article Title: v. Taittreya Upanishad
Article Title: vi. Mundaka Upanishad
Article Title: vii. Mandukya Upanishad
Article Title: viii. Chandogya Upanishad
Article Title: ix. Brihadaranyaka Upanishad
Article Title: x. Mahanarayana Upanishad
Article Title: xi. Prashna Upanishad]
Article Title: xii. Shvetashvatara Upanishad
Article Title: Chief Justice of United States of SriKailasa
Article Title: The Chief Justice of the United States of SriKailasa is Paramashiva Himself in the form of His Divine Holiness Bhagavan Sri Nithyananda Paramashivam.
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Section: TITLE I
Article Title: ARTICLE 1
Section: THE ORDER AND ITS NATURE
Article Title: Origin and Nature of the Order
Section: 1.1.
Article Title: DEFINITION OF KAILASA - KAILASA is the revival of the ancient enlightened Hindu civilizational Nation which is being revived by displaced Hindus from around the world.
Section: 1.1.1.
Article Title: KAILASA as of date is the only macrocosmic, ancient, Hindu enlightened civilisational and territorial nation to serve the religious and spiritual needs of two Billion Hindus (https://kailaasa.org/) and the whole of humanity.
Section: 1.1.2.
Article Title: The KAILASA movement is founded and spearheaded by members of the Hindu Adi Shaivite minority community from Canada, the United States and other Countries and is created for and offers a safe haven to all the world's practicing, aspiring or persecuted Hindus, irrespective of race, gender, sect, caste, or creed, where they can peacefully live and express their spirituality, arts, and culture free from denigration, interference and violence.
Section: 1.1.3.
Article Title: KAILASA is the place and space where everyone treats each other as Paramashiva, who is the primordial Divinity inside all of us, evolving all of us to Paramashiva Padam (the state, space, being, powers and superconsciousness of Paramashiva). All of us recognise and cognize each other as Paramashiva.
Section: 1.1.4.
Article Title: KAILASA is a tradition that stems from the divine primordial Lord Paramashiva whose salient purpose is Global peace, enlightenment for all of humanity.
Section: 1.2.
Article Title: The Supreme Pontiff of Hinduism Jagat Guru Mahasannidhanam (JGM) His Divine Holiness (HDH) Bhagavan Nithyananda Paramashivam hereinafter referred to as "The SPH" is the founder, spiritual and ecclesiastical head and the Hon'ble President of Kailasa, the only civilizational Hindu nation.
Section: 1.3.
Article Title: Every citizen of Kailasa takes the oath of ideological and organizational commitment that includes the following:
Section: 1.3.1.
Article Title: To accept The SPH as the founder, spiritual head and supreme authority of Kailasa, and to understand, imbibe and follow with integrity, authenticity, responsibility and
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Section: 1.3.2
Article Title: To never intentionally act against the interests of Kailasa; and
Section: 1.4
Article Title: To maintain the spiritual purity, high standards and ideology and teachings established by The SPH, and to not indulge in or involve the sangha in any activities contrary to the cosmic law, or any illegal, immoral or other activity which may threaten Kailasa.
Section: 1.5
Article Title: To live with the 4 principles of integrity, authenticity, responsibility and enriching and make others live the four principles.
Section: 1.6
Article Title: To live and follow the Hindu lifestyle of Vedas and Agamas to experience and radiate Paramashivatva as taught and initiated by The SPH.
Section: 1.7.1
Article Title: "Prayashchitta" is taking up a spiritual practice to realign oneself back to the original state. The sangha is expected to help a person in the process of prayashchitta by helping him or her with shifting the context of any situation to the right context for the person and thereby help him or her to get the right cognition.
Section: 1.7.2
Article Title: Transfer: If the citizen commits guru droha, sangha droha, or linga droha of a severe nature, the member will be transferred to a different location, as decided on a case by case basis.
Section: 1.7.3
Article Title: Expulsion: A citizen will be expelled from the sangha if he or she commits guru droha, sangha droha, or dhamma droha, of a very severe and unforgivable nature, as decided on a case by case basis.
Section: 1.8
Article Title: In this Constitution and in the Code the Sovereign Order of SHRIKAILASA is also referred to as "The Sovereign Order", "SHRIKAILASA" or "KAILASA".
Section: 1.9
Article Title: The Supreme Pontiff of Hinduism (SPH) Jagat Guru Mahasannidhanam (JGM) His Divine Holiness (HDH) Bhagavan Nithyananda Paramashivam, hereinafter referred to as 'The SPH Nithyananda Paramashivam' is the head of the KAILASA Nation, the ancient enlightened Hindu civilizational nation, and the head of Sovereign Order of KAILASA. He has worked tirelessly for the past 40 years despite enduring more two decades of relentless persecution for the revival of ancient science of the Vedas and Agamas (Hindu scriptures) of Hinduism using the technologies of Yoga, Ayurveda (Science of Herbal Medicines), Dhyana (Meditation) and Pranayama (breath control) throughout the world to develop human beings consciously irrespective of nationality, religion, race, gender or economic status in improving their physical, mental, emotional, economic and spiritual well-being.
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Section: 1.10
Article Title: KAILASA is a consortium of multiple micronations- some with sovereign and autonomous status, de facto spiritual embassies, not for profit organisations (NPO), non governmental organization (NGO's), educational institutions including Hindu universities and school (gurukul), temples, temple monastery complexes, nunneries, food banks (Annamandir) , animal shelters (Goshala), libraries (Jnalalaya), organic agriculture. The consortium of Kailasa(s) established around the world known as the United States of Kailasa (USK) is growing in more than 150 countries.
Section: 1.11
Article Title: SHRIKAILASA is created by a group of dispossessed people who lost the right to practice Hinduism authentically in their own countries. They found freedom to practice Hinduism as revised by The SPH Nithyananda Paramashivam, and subsequently because of that, achieved enormous success in other countries. Though the SHRIKAILASA movement is founded in the United States, and spearheaded by members of the Hindu Adi Shaivite minority community (ASMC), it is created for, and offers a safe haven to all the world's practising, aspiring or persecuted Hindus, irrespective of race, gender, sect, caste, or creed, where they can peacefully live and express their spirituality, arts, and culture free from denigration, interference and violence.
Section: 1.12
Article Title: The Sovereign Order of SHRIKAILASA is a Hindu religious order and consists of different lineages and paths of living the science of enlightenment as prescribed by the sacred scriptures of Hinduism, the Veda-Agamas. Deeply rooted in the Guru-Disciple tradition (Guru-Shishya Parampara), the order is initiated by The SPH Nithyananda Paramashivam and dates back to Lord Paramashiva Himself. The Order is apolitical, peaceful, sovereign and service-oriented.
Section: 1.13
Article Title: KAILASA operates as a sovereign nation with autonomous status, KAILASA's worldwide defacto embassies (https://kailasapedia.org/wiki/KAILASA Centers Worldwide). KAILASA's democratic government works with International agencies and organizations
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Section: 1.14
Section: ARTICLE 2
Article Title: Purpose
Section: 2.1
Section: 2.2
Section: 2.3
Section: ARTICLE 3
Article Title: Sovereignty
Section: 3.1
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Section: 3.2.
Article Title: The Order is a subject of international law and exercises sovereign functions.
Section: 3.3.
Article Title: Legislative, executive and judicial functions are reserved to the competent bodies of the Order According to the provisions of the Constitution and Code.
Section: ARTICLE 4
Article Title: Royal Lineage
Section: 4.1.
Article Title: The Order is a legal entity recognized by KAILASA.
Section: 4.2.
Article Title: Religious members through their vows, as well as members of the Second Circle through the Promise of Obedience, are only subject to their appropriate Superiors in the Order. In accordance with the Code of Hindu Law, religious members of the Order are exempt from the jurisdiction of the state and are directly subject to KAILASA.
Section: 4.3.
Article Title: In the conduct of relations with the KAILASA, the acquired rights, customs and privileges granted to the Order by the Supreme Pontiff are in force unless expressly abrogated.
Section: 4.4.
Article Title: The Supreme Pontiff appoints his representative to the Order on whom are conferred a specific title and special faculties. To ensure the pure Supreme tradition continues to elevate humanity, the representatives have the responsibility to replicate as of the time when the Kingdom of Madurai was established in the mists of time by Lord Paramashiva and later revived by Devī Mīnākṣi and Lord Sundareśvara, who as the deities and incarnates of Lord Paramashiva ruled over the Kingdom. This is in accordance with the pure Supreme tradition of the Madurai Aadheenam since when the Divine Couple Devī Mīnākṣi and Lord Sundareśvara enthroned their direct representatives, their divine energies in the form of continuously flowing lineage of living Masters – the Guru Maha Sannidhanams (Pontiffs) of the Madurai Aadheenam.
Section: 4.5.
Article Title: The religious nature of the Order does not prejudice the exercise of sovereign prerogative pertaining to the Order.
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Section: 5.1
Article Title: The Veda-Agamas are the Source knowledge of Hinduism or Sanatana Hindu Dharma.
Article Title: The revelation from the Veda-Agamas form the Shāstra Pramana, the scriptural authority on truth, which came down directly from the mouth of Paramashiva to His consort Devi Adishakti.
Article Title: In the Svacchanda tantra, Sadāśiva, the Super Consciousness reveals:
Article Title: āgatāṃ śivavaktrebhyo gataṃ ca girijāmukhe |
Article Title: mataṃ hi vāsudevasya tasmādāgama ucyate ||
Article Title: That which has come from Shiva's mouth and directly heard and received by Devi Girija (Parvati), which has been ordained by Sri Vāsudeva (Vishnu) to govern the world, therefore that is called āgama.
Article Title: Hence, Agamas are directly revealed by Paramashiva, they are more like a practical manual of how to, what to, where to, when to. All these details are answered with the right context, giving enough of understanding and tremendous user friendliness.
Section: 5.2
Article Title: Pramāṇas, the Four Authorities and Evidences of Truth
Section: 5.2.1
Article Title: Shāstra Pramāṇa is the scriptural evidence, the direct, ultimate authority on the Truth as it is, for it is directly from Paramashiva, the Adiguru (original Guru), the Source of all that is. In Sanatana Hindu Dharma, Veda-Agamas are the irrefutable Shāstra Pramāṇa. All knowledge currents, philosias, rituals and lifestyle systems, and Yogic sciences for humanity are in-depth systematically revealed in Veda-Agamas and form the pramanas.
Section: 5.2.2
Article Title: Apta Pramāṇa is the ancient authentic, time-tested, fool-proof compilations of experiences of Enlightened Sages such as the Rishis, Siddhas, Munis, Incarnations (Avatars), the direct disciples and followers and descendants of Bhagavan Sadashiva, like the Saptarishis, Maharishis, including the Enlightened Ones such as Patanjali, Valmiki, Agastya Mahamuni, Abhinavagupta, Kshemaraja, Paramahamsa Yogananda, etc. The compiled experiences verify and expand further on the Veda-Agamas, forming Apta Pramana.
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Section: 5.2.3
Article Title: Atma Pramana are the direct experiences of the Living incarnation, the SPH Nithyananda Paramashivam, who is respected, revered as the living incarnation by millions of people worldwide.
Section: 5.2.4
Article Title: In the space of Pure Oneness or Shudhdhadvaita with Bhagavan Paramashiva, the Atma Pramānas of The SPH Nithyananda Paramashivam form the words of His Gurus, His own experiences, and all that He has imbibed as a 'cognition' and directly experienced, and done thorough verification and authentication with the Shāstra Pramāna, and then presented to the world.
Section: 5.3
Article Title: Vedas are the ultimate, superior authority for the Hindus. Vedas are like a pure science, where the ultimate truths are explained, but Agamas are the scriptures where the applied technology, the applied science is expanded.
Section: 5.4
Article Title: All the Hindu bodies accept Veda- Agamas as Shruti [that which is heard], and everything else follows as Smritis [the remembered scriptures].
Section: 5.5
Article Title: The fundamental principles of existence, one's existence as individual self or one's existence as part of the society, one's existence as part of one's family, one's existence as part of one's community, one's existence as part of one's country, one's existence as part of the humanity, one's existence as part of the Cosmos, in every level of existence there are some fundamental principles to manifest what one wants as reality - Paramashiva explains this science as Agama.
Section: ARTICLE 6
Article Title: Founding Principle of SHRIKAILASA
Section: 6.1
Article Title: SHRIKAILASA is peaceful, sovereign, service-oriented and represents an ideology, rather than a territory. It is rooted in the fundamental principle of Shudhdhadvaita or Pure Oneness - the idea that all beings can live in peace and harmony, and that all human beings are equal and divine, and can reach their highest potential irrespective of their color, nationality, religion, gender or race.
Article Title: The Hindu civilization is the world's oldest living civilization that exist until today. It is this world's ancient, indigenous civilization that spanned across the globe as a nation that secured all the good that exist in the world today in various forms and traditions, including the sciences of Vedic mathematics, astronomy, navigation, medicine, yoga, and above all - the sacred science of living Enlightenment.
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Section: ARTICLE 7
Article Title: Flag, Emblem and Stamp of SHRIKAILASA
Section: 7.1
Article Title: The triangular flag with emblem of Paramashiva and Nandi is the State flag of the Nation of KAILASA. It is called as the Rishabha Dhvaja. This form of Paramashiva, this cosmic form with 25 heads and 50 hands is the most powerful, ultimate form as He Himself describes in Agama.
Section: 7.2
Article Title: In Sanatana Hindu Dharma, the Kaavi (deep maroon) color is associated with Thyaaga (renunciation with right context) and Sanyas. It is because of the sacred Hindu Sanyas order (Hindu monk) that Sanatana Hindu Dharma is available to humanity today. Many gave their lives protecting the sacred scriptures, temples, knowledge, Gurukuls and deities. Kaavi symbolizes their sacrifice, commitment and integrity to Sanatana Hindu Dharma.
Section: ARTICLE 8
Article Title: Language
Section: 8.1
Article Title: The Official language of SHRIKAILASA is Sanskrit, Tamil and English.
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Section: TITLE II
Article Title: ARTICLE 1
Section: THE MEMBERS OF THE ORDER
Article Title: The Sovereign Order of KAILASA
Article Title: 1.1. The Sovereign Order of KAILASA is the oldest Hindu Governing Body for Hinduism, the Enlightenment Ecosystem. It is the largest organised Hindu body since time immemorial originating from Paramashiva Himself.
Article Title: 1.2. The Sovereign Order of KAILASA is a collective of different paths of living the science of enlightenment as prescribed by Paramashiva in the Veda-Agamas of the Hindu tradition. Deeply rooted in the Guru-Shishya parampara, the order is initiated and inspired by The SPH Nithyananda Paramashivam.
Article Title: 1.3. The Sovereign Order of KAILASA was revived with the divine vision of administering, supporting, serving, catering, governing all the religious and spiritual needs of 2 billion born and practising Hindus. 81 Orders constitute the Sovereign Order of KAILASA.
Article Title: 1.4. Members of the Sovereign Order of KAILASA form an efficient network that includes everything from educational needs, medical needs, food bank programs, emergency relief programs, spiritual support for the displaced living through war, conflict, or lawfare to intervention in areas hit by natural disasters, and various social services.
Article Title: Its programmes, run independently or within a framework of partnerships with governments, international agencies and universities are now active in over 100 countries.
Article Title: 1.5. The Order's network across nations strengthens KAILASA's relationships and scope of aid with governments of the countries in which it operates. This network enables charitable initiatives including food programs, education programs, job opportunities, holistic healthcare programs, empowerment programs, environmental programs, eradication of poverty programs, etc to be a virtuous cycle mutually benefitting KAILASA and the nation in which it operates.
Article Title: 1.6. The Sovereign Order of KAILASA comprises 83 Orders led by The SPH Nithyananda Paramashivam and the NITHYANANDA Order of monks, nuns and Hindu diaspora
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Section: 2.1
Article Title: The monks and and nuns (sanyasis) belonging to the First Circle profess the vows of poverty (aparigraha), chastity (brahamacharya) , nonviolence (ahimsa), non-stealing (asteya) in accordance with the sanyas sampradaya and as per the Hindu scriptures and as expounded by The SPH, thus aspiring breakthrough from consciousnessness to superconsciousness, and enlightenment as the only goal.
Section: 2.2
Article Title: The monks and nuns are for all purposes under the Sanyas dharma and Hindu law as expounded in the Manu Dharma Shastra.
Section: 2.3
Article Title: The members of the Order are to conduct their lives in an exemplary manner in conformity with the teachings and precepts of the Sovereign Order of Kailasa, and to devote themselves to the spiritual and charitable activities of the order, according to the provisions of the sanyas vows.
Section: 3.1
Article Title: The Eastern Headquarters of KAILASA is the Adi KAILASA Sarvajnapeeta located in Bangalore, South India. The Western Headquarters of KAILASA is KAILASA Los Angeles, USA.
Section: 3.2
Article Title: The revival of KAILASA the enlightenment ecosystem in the modern era started in 1994, with a temple monastery complex in Thiruvannamalai, South India. Today, KAILASA has its presence across over 100 countries with over 1 Billion ecitizens in Enlightenment based ecosystems inspired purely by The SPH Nithyananda Paramashivam.
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Section: TITLE III
Article Title: The Supreme Pontiff of Hinduism
Article Title: GOVERNANCE AND ECOSYSTEM OF SHRIKAILASA
Article Title: Article 1
Article Title: The Supreme Pontiff of Hinduism
Section: 1.1.
Article Title: The Supreme Pontiff of Hinduism (SPH), Jagatguru Mahasannidhanam (JGM), His Divine Holiness (HDH) BHAGAVAN NITHYANANDA PARAMASHIVAM (பகவான் ஸ்ரீ நித்யானந்த பரமசிவம் : Tamil), (भगवान श्री नित्यानन्द परमसिवः: Sanskrit) born 2 January 1978 is the revivor of KAILASA - the ancient enlightened civilization, the great cosmic border-less Hindu nation.
Section: 1.2.
Article Title: The SPH is the 1008th Incarnation of Paramashiva as per Hinduism, recognized by His predecessors who are enlightened masters and adepts.
Section: 1.3.
Article Title: The Supreme Pontiff of Hinduism is:
Section: 1.3.1.
Article Title: Ordained as the 233rd Guru Mahasannidhanam (Pontiff) of Kanchee Kailasa Sarvajnapeetham (Thondai Mandala Aadheenam):
Section: 1.3.2.
Article Title: The incumbent Emperor of Suryavamsa Surangi Samrajyam.
Section: 1.3.3.
Article Title: Present 293rd Jagatguru Mahasannidhanam (Pontiff) of Kailasonnata Shyamalapeetha Sarvajnapeetham.
Section: 1.3.4.
Article Title: Present Mahamandaleshwar (Supreme Spiritual Head) of Maha Nirvani Akhada largest apex monastic order
Section: 1.3.5.
Article Title: 1008th Acharya Mahamandaleshwar (the head for all spiritual leaders) of Atal Akhada (ancient apex body of Hinduism)
Section: 1.3.6.
Article Title: Present 23rd Guru Mahasannidhanam of Dharmamukti Swargapuram Aadheenam
Section: 1.3.7.
Article Title: Elected as the Supreme Pontiff of Hinduism by a congregation of over 1000 Hindu leaders (Pontiffs).
Section: 1.4.
Article Title: Political Legitimacy of The Supreme Pontiff of Hinduism
Article Title: The Spiritual Head of Kailasa, The Supreme Pontiff of Hinduism (SPH) Jagatguru Mahasannidhanam (JGM) His Divine Holiness (HDH) Bhagavan Nithyananda
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Article Title: Article 2
Article Title: Powers of The Supreme Pontiff of Hinduism
Section: 2.1.
Article Title: The Supreme Pontiff of Hinduism, assisted by the Sovereign Order of KAILASA, sees to the exercise of his supreme authority, to the conferral of duties and offices, and to the general government of the Order.
Section: 2.2.
Article Title: The Supreme Pontiff of Hinduism has the power:
Section: 2.2.1.
Article Title: To issue legislative measures, with the deliberative vote of the Sovereign Order of KAILASA, concerning matters regulated neither by the Constitution nor by the Code
Section: 2.2.2.
Article Title: To promulgate by decree the acts of government
Section: 2.2.3.
Article Title: To admit, with the deliberative vote of the Sovereign Order, members of the First Circle to Aspirancy
Section: 2.2.4.
Article Title: To receive members into the Third Circle of the Order, with the deliberative vote of the Sovereign Order or with a provision given on his authority alone.
Section: 2.2.5.
Article Title: To decide on, administer, with the assistance of the Sovereign Order the assets of the Common Treasure and to supervise the properties
Section: 2.2.6.
Article Title: To execute the acts of Paramashiva, insofar as these relate to the Order, and to inform Paramashiva of the state and the needs of the Order
Section: 2.2.7.
Article Title: To ratify international agreements, with the deliberative vote of the Sovereign Order;
Section: 2.2.8.
Article Title: To convene an Extraordinary Chapter General which will have the faculty to dissolve the Sovereign Order and elect a new one, in accordance with the norms of the Constitution and Code.
Section: 2.2.9.
Article Title: Absolute power in every matter of Kailasa, including but not limited to spiritual, administrative, executive, judicial, as the Supreme authority of Kailasa.
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Section: 2.3
Article Title: Article 3
Article Title: Sanyas (Monastic) Order of the Sovereign Order of Kailasa
Section: 3.1
Section: 3.2
Section: 3.2.1
Section: 3.2.2
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Section: 3.2.3
Article Title: Aparigraha - Living with Minimal Possessions
Section: 3.2.4
Article Title: Ahimsa - Non-violence in thought, word and deed
Section: 3.2.5
Article Title: Brahmacharya - Celibacy in thought, word and deed
Section: 3.3
Article Title: Sanyas received with the blessings of the SPH to become a part of the sanyas order of Kailasa
Section: 3.4
Article Title: The monastic order of the Sovereign Order of Kailasa includes:
Section: 3.4.1
Article Title: Sannyasis
Section: 3.4.2
Article Title: Naishtika brahmacharis and brahmacharinis
Section: 3.4.3
Article Title: Bhautika brahmacharis and brahmacharinis
Section: 3.5
Article Title: The monastic order of the Sovereign Order of Kailasa need to follow the vows of sanyas:
Section: 3.5.1
Article Title: Living the 4 tattvas of sampoorti (integrity), shraddha (authenticity), upayanam (responsibility) and apyayanam (enriching)
Section: 3.5.2
Article Title: Living the 5 vows of brahmacharya (celibacy), asteya (non-stealing), aparigraha (living with minimal possessions), satya (truth) and ahimsa (non-violence)
Section: 3.5.3
Article Title: Making an irrevocable commitment to Master, His teachings and His sangha - Nithyananda, Nithyanandham and Nithyananda sangha - in the current and future lives
Section: 3.6
Article Title: There are 3 orders in the Sanyas order of the sovereign order of Kailasa, of the Nithyananda sampradaya:
Section: 3.6.1
Article Title: Sanyasi
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Section: 3.6.1.1.
Article Title: A Sanyasi (male/ female) is one who has been initiated by the SPH into poorna sanyas. Sanyas is described in the Vedagamas as the highest tattva of the 24 tattvas. Sanyas is a lifetime commitment to living the life of Sanyas, being established in the space of the 4 tattvas of integrity, authenticity, responsibility and enriching oneself and others; and living every moment in positivity, possibility, leadership and enlightenment.
Section: 3.6.1.2.
Article Title: A Sanyasi or Sanyasini should be capable of and take the responsibility of being the Peethadheeshwar (spiritual head) or Sri Mahant (administrative head) of an aadheenam/ defacto spiritual embassy of Kailasa.
Section: 3.6.1.3.
Article Title: A Sanyasi or Sanyasini should be physically, emotionally and psychologically independent of his or her pre-monastic relations.
Section: 3.6.1.4.
Article Title: A Sanyasi or Sanyasini is the one who has received the sacred kavi (saffron robes) from the SPH. The initiation is given after the Sanyasi's commitment to remain in the highest space of the 4 tattvas, beyond the need for completions with any situation of life.
Section: 3.6.1.5.
Article Title: The attire of a Sanyasi is full saffron or kavi.
Section: 3.6.1.6.
Article Title: A sanyasi takes the vow of upholding strongly and being established in the space of sannyas - completion and enriching
Section: 3.6.1.7.
Article Title: A sanyasi declares to go beyond the need for prayashchitta (when one falls from the space of sannyas, taking up a spiritual practice as a reminder not to allow oneself to fall again or succumb to patterns) by cutting off the shikha (tuft of hair at the back of the head) and upanayanam (sacred thread across the upper body) which are the aids during prayashchitta.
Section: 3.6.2.
Article Title: Naishtika brahmachari (male)/ brahmacharini (female)
Section: 3.6.2.1.
Article Title: A naishtika brahmachari or brahmacharini is one who has committed to a lifetime of sanyas but who is in the zone of practicing the 4 tattvas through living the tattvyas and completing in the situations of non-integrity with the tattvas. He or she is given the sacred kavi (saffron robe) by the SPH during the sanyas initiation.
Section: 3.6.2.2.
Article Title: A naishtika brahmachari or brahmacharini should train to become the Peethadheeshwar (spiritual head) or Sri Mahant (administrative head) of an aadheenam/ defacto spiritual embassy of Kailasa.
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Section: 3.6.2.3.
Article Title: A naishtika brahmachari or brahmacharini should be physically, emotionally and psychologically independent of his or her pre-monastic relations.
Section: 3.6.2.4.
Article Title: A naishtika brahmachari or brahmacharini takes the sacred kavi (saffron robes) from the feet of the SPH. This is symbolic of his commitment to remain in the highest space of the 4 tattvas, and completing whenever he or she falls from the space of the 4 tattvas.
Section: 3.6.2.5.
Article Title: The attire of a naishtika brahmachari/ brahmachari is the orange color kavi.
Section: 3.6.2.6.
Article Title: A brahmachari trains to uphold strongly and be established in the space of sannyas - completion and enriching
Section: 3.6.2.7.
Article Title: A brahmachari declares to go take prayashchitta when one falls from the space of sannyas (taking up a spiritual practice as a reminder not to allow oneself to fall again or succumb to patterns). This is signified by the shikha (tuft of hair at the back of the head) and upanayanam (sacred thread across the upper body) which are the aids during prayashchitta.
Section: 3.6.3.
Article Title: Bhautika brahmachari / brahmacharini
Section: 3.6.3.1.
Article Title: A bhautika brahmachari or brahmacharini is one who wants to try the life of Sanyas and hence takes initiation into brahmacharya.
Section: 3.6.3.2.
Article Title: A bhautika brahmachari or brahmacharini takes the sacred kavi (saffron cloth) from the feet of the SPH. This is symbolic of his commitment to remain in the highest space of the 4 tattvas, and completing whenever he falls from the space of the 4 tattvas.
Section: 3.6.3.3.
Article Title: A bhautika brahmachari or brahmacharini commits to living the vows of Sanyas during his brahmacharya period but he or she has the option of moving to a grihastha (married) life at which point he or she should complete with the brahmacharya initiation by dropping the kavi with the blessings of the SPH.
Section: 3.6.3.4.
Article Title: A bhautika brahmachari or brahmacharini should train to live, radiate and share the 4 tattvas.
Section: 3.6.3.5.
Article Title: A bhautika brahmachari or brahmacharini should be physically, emotionally and psychologically independent of his or her pre-monastic relations during his brahmacharya period.
Section: 3.6.3.6.
Article Title: The attire of a bhautika brahmachari is the orange color kavi.
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Section: 3.6.3.7
Article Title: A brahmachari trains to uphold strongly and be established in the space of sannyas - completion and enriching
Section: 3.6.3.8
Article Title: A brahmachari declares to go take prayashchitta when one falls from the space of sannyas (taking up a spiritual practice as a reminder not to allow oneself to fall again or succumb to patterns). This is signified by the shikha (tuft of hair at the back of the head) and upanayanam (sacred thread across the upper body) which are the aids during prayashchitta.
Section: 3.6.3.9
Article Title: A bautika brahmachari or brahmacharini can complete with his or her brahmacharya initiation if and when he or she chooses to move towards grihastha life, by surrendering the kavi back at the feet of the Master.
Section: 3.6.4
Article Title: Apath sanyasi
Section: 3.6.4.1
Article Title: In the Vedic scriptures, sanyas can be taken in the case of dire need (apath) situation for preserving Hinduism.
Section: 3.6.4.2
Article Title: An apath sanyasi of the sovereign order of Kailasa takes the sacred kavi from wherever he/ she is, to answer the call of responsibilism to Hinduism and lives the vows of sanyas as practiced in the sovereign order of Kailasa.
Section: Article 4
Article Title: The Principle of God's Governance
Section: 4.1
Article Title: The Hindu Governance as described by Paramashiva is presently revived by the 1008th living incarnation of Paramashiva, The Supreme Pontiff of Hinduism, Jagatguru Mahasannidhanam, His Divine Holiness Bhagavan Nithyananda Paramashivam since 1981, with the divine vision of administering, supporting, serving, catering, governing all the religious and spiritual needs of 2 Billion Hindus and the whole of humanity. Therefore, KAILASA is a consortium of multiple micronations, educational institutions including Hindu universities and school (gurukul), de facto spiritual embassies, temples, temple monastery complexes, nunneries, food banks (Annamandir), animal shelters (Goshala), libraries (Jnalaya), organic agriculture.
Section: 4.2
Article Title: The Sovereign Order of KAILASA functions in a systematic dynamic approach of amalgamating its governance with the aid of over 108 humanitarian, charitable initiatives in over 100 countries through its legitimate institutions in the countries it is operating
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Section: 4.3
Article Title: Paramashiva describes how Governance is happening and the Ecosystem of KAILASA is existing and functioning, in KAMIKAAGAMA: SRIMAD KAMIKAAGAMA || PURVA BHAGA || 4TH PATALAM, ARCHANA VIDHI PATALAM, 193RD SLOKA
Article Title: विद्येश्वरावृतौ चैव गणेशावरणे तथा. लोकपालास्त्रयोश्चैव रुद्रादीनाम् अथावृतौ VIDYEŚVARĀVṚTO CAIVA GAṆEŚĀVARAṆE TATHĀ. LOKAPĀLĀSTRAYOŚCAIVA RUDRĀDĪNĀM ATHĀVṚTAU
Section: 4.3
Article Title: SRIMAD KAMIKAAGAMA || PURVA BHAGA || 4TH PATALAM, ARCHANA VIDHI PATALAM, 187TH SLOKA
Article Title: कर्णिकायां यजे देवं ब्रह्माण्डगैश्च समावृतम् गणेशै: लोकपालैश्च हेतिभिर्वाजपुर्वकै: KARṆIKĀYĀṂ YAJEDEVAM̐ BRAHMĀṆḌGAIŚCA SAMĀVṚTAM̐ GAṆEŚAIḤ LOKAPĀLAIŚCA HETIBHIRVAJRAPŪRVAKAIḤ
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Section: 4.4
Article Title: Kailasa is the ecosystem to manifest enlightenment, experience and radiate Paramashivatva, the state, space, powers, being, superconsciousness of Paramashiva. The revival of Hinduism through Kailasa is centered on the greater science of Hinduism, of the cosmos, revealed in the Vedagamas.
Article Title: Ideological Foundation of Kailasa's Governance
Section: 4.5
Article Title: The ideological foundation of the constitution of Kailasa include:
Section: 4.a.
Article Title: Not giving up on oneself and others - A citizen of Kailasa will follow the fundamental teaching of 'Don't give up on you or others.'
Section: 4.b.
Article Title: Living the four tattvas (sacred principles) of sampoorti (integrity), shraddha (authenticity), upaayanam (responsibility) and aapyaayanam(enriching).
Section: 4.c.
Article Title: Sampoorti (integrity) -
Section: 4.i.
Article Title: Integrity (Sampoorti) is you fulfilling the word and thought you give to yourself and to others, and experiencing a state of 'poornatva' - completion with yourself and with life. Honesty is not integrity. Integrity is honesty also. The words one gives to oneself form the bone structure of one's life. If one commits with oneself and one doesn't honor that word, and one doesn't even bother to complete that word inside one's heart, then that word hangs inside one as a broken commitment.
Section: 4.ii.
Article Title: Integrity is not carrying the hangover of the commitments one has made, either to oneself or to others.
Section: 4.iii.
Article Title: When one breaks the commitments given to oneself, one loses self-confidence. The more commitments one gives and breaks, the more self-confidence is lost. When one breaks the commitments given to others, it takes away their confidence in that person. The only way to come out of this is through the process of completion.
Section: 4.d.
Article Title: Authenticity (Shraddha) - Authenticity is being established in the peak of one's capability, and responding to life from who one perceives oneself to be for oneself, who one projects oneself to be for others, and, what others expect one to be for that person.
Section: 4.6
Article Title: What one considers as oneself has four dimensions:
Section: 4.a.
Article Title: Mamakarra - what one believes oneself as
Section: 4.b.
Article Title: Ahnakara - what one projects as oneself to others
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Section: 4.c
Article Title: Anyakara - what others believe one to be
Section: 4.d
Article Title: Swa-anyakara - what one perceives life as
Section: 4.7
Article Title: All these identities put together is the person as a whole. Authenticity is nothing but keeping one's four identities in tune, and being in the peak of all four parts of oneself. Usually, what one thinks as one - one's mamakara - is always less than what one actually is, and what one projects as oneself to others - one's ahankara - is always more than what one is. For example, one may experience oneself as a very fearful person, but project oneself as strong and powerful. Anyakara is actually some part of oneself which is suppressed by one, which wants to realize itself, that goes and sits in another's heart and becomes their expectation about that person, so that the suppressed part is realized. Swa-anyakara is one's expectation from life.
Section: 4.8
Article Title: Responsibility (Upaayanam)
Section: 4.a
Article Title: Responsibility (Upaayanam) is living and responding to life from the truth that one is the source of, and therefore, responsible for all happenings in and around that person.
Section: 4.b
Article Title: Only when one feels that one is responsible for everything happening in and around that person, one will start looking into the truth and start seeing the possibility for a solution.
Section: 4.c
Article Title: When one takes responsibility, the higher energies express through the person. Even if one takes one step towards responsibility, the cosmos takes a thousand steps towards the person taking responsibility for himself. When one is in the space of responsibility, both his or her inner space and outer space support him or her. The whole universe supports one because the universe experiences its fulfillment through the cognition of those who feel responsible.
Section: 4.d
Article Title: Responsibility is an alive energy that grows with one feeling it.
Section: 4.9
Article Title: Enriching (Aapyaayanam)
Section: 4.a
Article Title: Enriching (Aapyaayanam) is you taking responsibility with integrity and authenticity, that you are committed to continuously enriching, which is expanding yourself and life, in and around you.
Section: 4.b
Article Title: Life happens to a person with others! Every relationship one experiences is just one dimension of oneself. It is the son who makes the father, it is the wife who makes the husband, it is the followers who make the leader. Each significant relationship in one's life is one dimension of one. And unless one fulfills all of one's dimensions, one cannot be fulfilled.
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Section: 4.c
Article Title: Enriching is an alive energy that expresses itself directly through creation. So one can say he or she is enriching if one can see and show results in the outer world.
Section: 4.d
Article Title: Any problem or conflict one has in life can be handled very practically, efficiently and skillfully with these four principles.
Section: 4.10
Article Title: The effects of living the tattvas is:
Section: 4.a
Article Title: With Integrity, the innate intelligence to expand is straightened and the space of positivity is awakened in you.
Section: 4.b
Article Title: With Authenticity, life continuously oozes in you. You experience the space of possibility.
Section: 4.c
Article Title: With Responsibility, you awaken to your true nature. Ishwaratva - leadership consciousness - blossoms in you.
Section: 4.d
Article Title: With Enriching, you establish your Existence into everything, and ultimately experience yourself as Brahmanyam Bahuputrataam - the favorite inheritor of the Cosmos.
Section: 4.11
Article Title: Being established in a state of 'completion' in life
Section: 4.a
Article Title: Completion means shifting the cognition from an inadequate cognition of life and situations which is restrictive, to an expansive cognition which expands oneself and the other person.
Section: 4.b
Article Title: Any action that is unfulfilled as per one's imagination, either because of an outer hindrance or an inner hindrance, is incompletion. Incompletion is anything that leaves one with an experience of low energy, 'low' emotions, and a feeling of unfulfillment.
Section: 4.c
Article Title: The truth is whether one realizes or not, one is complete unto oneself. The only incompletion is not knowing that you are already complete, and it expresses itself as fear, greed, anger, jealousy and depression.
Section: 4.d
Article Title: If a past happening causes a stir inside one, whether sweet or sad, there is an incompletion there. Either there is an unhealed wound, or an unfulfilled craving. A really complete happening will present itself just as it happened, with no charge of emotion, no load from the past. Both sweet and painful memories are hangovers.
Section: 4.e
Article Title: Anything that comes from the past as a constraint in the future is a limitation and a bondage. It destroys one's ability to respond freely and spontaneously in the present moment.
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Section: 4.f
Article Title: Completion is not blind acceptance. Completion simply means not resisting the flow of life.
Section: 4.12
Article Title: Listening
Section: 4.a
Article Title: The space of completion is the nurturing ground for listening. And listening in turn leads to more and more completion as one flows with life with listening.
Section: 4.b
Article Title: Listening means just dropping your mind and being available for the other.
Section: 4.13
Article Title: Constantly overcoming one's root thought patterns
Section: 4.a
Article Title: As children, you always experience life from a state of completion. But for most of us, something happens one day that causes a dent in the completion. It could be as small a happening as a harsh word from a parent or teacher, or a fight with a friend. Or it could be a shattering event like a loved one's death or childhood sexual abuse. When it happens, it feels as if death is happening to you. It simply shakes your whole world. Such events are the defining moments of your life. These are the moments when you create the deep-rooted instinctive cognitions that control you for the rest of your life without your knowledge.
Section: 4.b
Article Title: You always feel powerless in front of your patterns, because you feel that they are who you are. But you are not born with the patterns with which you are working! When you are not born with a certain pattern, it means that it is created in you. Anything that is created can be changed. You CAN destroy the old pattern and create a new one.
Section: 4.c
Article Title: Whenever you go to the root of the problem, whenever the root pattern is attended to, all major problems are attended to. Only on a superficial level it looks like there are many problems; when you go to the root, it is only one problem. Then when you go deeper, you will find that there is no problem, but only your belief that you have a problem.
Section: 4.d
Article Title: Deep Completion for vedic mind and heavy yoga and weight-lifting for yogic body
Section: 4.e
Article Title: Anybody who considers The SPH as his guru should follow the daily routine of doing the process of completion every night before going to sleep for at least 42 minutes to start with which could reduce to 21 minutes when there are not as many incompletions; and doing heavy yoga and weightlifting in the morning for at least 21 minutes, preferably 42 minutes.
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Section: 4.f.
Article Title: The deep completion before going to sleep helps relieve the stresses and incompletions in the muscle memory and leads one to a dreamless sleep (sign of birthless life or no more rebirths ahead).
Section: 4.g.
Article Title: The heavy yoga and weightlifting causes deep breathing and enables one to develop a strong yogic body that is beyond depression and such mental problems.
Section: Article 5
Article Title: The Hindu Parliament of SHRIKAILASA
Article Title: The Hindu Parliament of SHRIKAILASA constitutes the five Avaranas and the five Sabhas: The five Avaranas - Mantreshvaras, Vidyeshwaras, Ganeshvara, Lokeshvara, and Astreshvaras.
Section: 5.1.
Article Title: First Avarana is Mantreshvaras - Ministers (Mantris) who counsel or personally present information to Paramashiva. They exist as part of Shiva as well as the first AVARANA of Shiva. They are literally in Sarupya Mukti, literally like Paramashiva, like his extension. Mantreshvaras are almost in Sayujya and Swarupya Mukti.
Section: 5.2.
Article Title: Second Avarana is Vidyeshwaras - Vidyeshwaras are the head of the branch of knowledge system. Hinduism governs by the strength of its knowledge not by strength of weapon. Weaponry is only the defense not the core branding of Hinduism or KAILASA. Vidyeshwaras manifest the Swarupya Mukti. Vidyeshwaras take up the responsibility of heads of educational institutions including chancellors of universities and heads of various departments, head of the ministry of sacred arts under which are thousands of sacred arts universities worldwide, head of various universities teaching Hindu medical systems like Siddha and Ayurveda.
Section: 5.3.
Article Title: Third Avarana is Ganeshvara - head of ganas. Each responsibility is executed, manifested by a set of ganas and the head of those ganas is Ganeshvara and the head of all these ganas is Mahaganapati, Paramashiva's own son / extension. The team that works under Mahaganapati is Ganeshvaras. Ganeshvaras manifest Sameepya mukti.
Section: 5.4.
Article Title: Fourth Avarana - Lokeshvara - zonal heads. Lokeshvaras are more in Salokya Mukti.
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Section: 5.5
Article Title: Fifth Avarana - Astreshvaras - the chief executives who implement the decision based on an Astra. An astra is a mantra, a principle, that is put to execution.
Section: 5.6
Article Title: The various levels of mukti are:
Section: 5.6.1
Article Title: Salokya Mukti - First one year, carving one's Integrity, Authenticity, Responsibility, Enriching, Divya Sharira, pure identity.
Section: 5.6.2
Article Title: Samipya Mukti - Second year, carving one's state, space and manifesting powers.
Section: 5.6.3
Article Title: Sarupya Mukti - After 3 years, moving all over the universe to radiate Paramashiva. Taking responsibility for Paramashiva - then one is enjoying Sārupya Mukti.
Section: 5.6.4
Article Title: Sayujya Mukti - In oneness of Paramashiva
Section: 5.7
Article Title: The Five Sabhas - Chit Sabha, Raja Sabha, Deva Sabha, Kanaka Sabha and Nithyananda Sabha
Section: 5.7.1
Article Title: Chit Sabha will present consciousness based spiritual enlightenment science, welcoming all Hindu representatives, incarnations, enlightened masters, pontiffs, gurus and others who willingly accept the parliament's humble request and invitation.
Section: 5.7.2
Article Title: Raja Sabha will be a responsible democratic setup which will invite Hindu leaders of nations, sympathisers and political leaders who appreciate Hindu principles.
Section: 5.7.3
Article Title: Deva Sabha is a think tank of individuals who live to enrich others to be able to live at the highest Hindu administrative principles embedded in Vedas, Itihasas, Puranas and Agamas which evolve sustainable development.
Section: 5.7.4
Article Title: Kanaka Sabha is an entity with a set of collated principles related to Hindu resource development.
Section: 5.7.5
Article Title: Nithyananda Sabha is a responsible democratic Sabha which will comprise of individuals who will streamline the administration of SHRIKAILASA, who themselves experience and enrich the world with the science of blissful living.
Section: Article 6
Article Title: Departments of SHRIKAILASA
Article Title: Towards reviving the enlightened civilization for global peace, SHRIKAILASA is administered through multiple departments and agencies based on the Hindu principles of governance as
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Article Title: Ministry of Sovereign
Article Title: Department of State
Article Title: Department of Treasury
Article Title: Department of Commerce
Article Title: Department of Housing
Article Title: Department of Human Services
Article Title: Department of Education
Article Title: Department of Enlightened Civilization
Article Title: Department of Information Broadcasting
Article Title: Department of Health
Article Title: Department of Vedic Science & Technology
Article Title: Department of Global Communications
Article Title: Department of Religion & Worship
Article Title: Department of Agriculture
Article Title: Department of Environment & Animals
Article Title: Article 7
Article Title: SHRIKAILASA Uniting Nations
Section: Article 7
Article Title: SHRIKAILASA Uniting Nations aims to unite all nations towards the 108 humanitarian, charitable, sustainable goals declared based on universal human values and world peace as revived by The Supreme Pontiff of Hinduism, Jagatguru Mahasannidhanam, His Divine Holiness Bhagavan Nithyananda Paramashivam since 1994.
Article Title: Article 8
Article Title: de facto Spiritual Embassies and States
Section: Article 8
Article Title: The following is a list of Hindu temples, monasteries, franchise campuses & organizations worldwide that are de facto spiritual embassies of SHRIKALASA that represent and support the nation. They are run by Spiritual Ambassadors of SHRIKALASA who are initiated and trained into manifesting powers and living enlightenment.
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Article Title:
- Nithyananda Annalaya - Serving free food (Anna Daan) worldwide as per Hindu Paaka Shastra (Science of Hindu cooking)
Article Title: 2. Nithyananda Gurukul - Residential schools reviving Vedic education to create an enlightened generation
Article Title: 3. Nithyananda Vidyalaya - Non-resident schools reviving Vedic education to create an enlightened generation
Article Title: 4. Nithyananda Jnanalaya - Hindu libraries & knowledge centers, collecting & preserving Hindu scriptures
Article Title: 5. Nithyananda Hindu University - Extended campuses of the global Nithyananda Hindu University
Article Title: 6. Nithyananda Vaidyalaya - Offering free medical care, camps, and reviving traditional Hindu medical sciences like Yoga, Ayurveda, Siddha medicine
Article Title: 7. Nithyananda Galleria - Selling traditional Hindu handicrafts and artefacts, Hindu books and traditional medicine
Article Title: 8. Nithyanandeshwara Paramashiva Devalaya - Housing temples of Paramashiva following the most authentic Hindu traditions
Article Title: 9. Nithyananda Healing Centers - Offering free spiritual healing by initiated spiritual ambassadors
Article Title: 10. Nithyananda Goshala - Housing cruelty free cow shelters as per Hindu scriptures
Article Title: 11. Nithyananda Yogalaya - Teaching traditional and authentic Yoga and meditation
Article Title: 12. Nithyananda Media & TV - Broadcasting & communicating the teachings from Hinduism
Article Title: 13. Nithyananda Dhyanapeetam - Teaching meditation and spirituality across the globe
Article Title: 14. Nithyananda Peetham - Traditional Adi-Shaivite monasteries housing temples and monastic complexes
Section: Article 9
Article Title: SHRIKAILASA's Global Services
Article Title: SHRIKAILASA's mission is to share with today's world the practical applications of Sanatana Hindu Dharma and its science of enlightenment, to bring that successful life and lifestyle to the world in 81 services. Our services offered include:
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Section: 1
Article Title: QUANTUM MEMORY PROGRAM IN KAILASA
Section: 2
Article Title: KAILASA'S RESERVE BANK
Section: 3
Article Title: KAILASA'S HEALING SERVICE
Section: 4
Article Title: NITHYANANDA SACRED ARTS UNIVERSITY
Section: 5
Article Title: HINDU IMPORTS EXPORTS AND INTERNATIONAL TRADE
Section: 6
Article Title: KAILASA'S E-PASSPORT
Section: 7
Article Title: KAILASA'S SCIENCE OF COMPLETION
Section: 8
Article Title: KAILASA'S FLOOD RELIEF INITIATIVES
Section: 9
Article Title: KAILASA'S ASTROLOGICAL SERVICES
Section: 28
Article Title: NITHYANANDA CHANDI HOMA
Section: 29
Article Title: KALABHAIRAVA HOMA IN KAILASA
Section: 30
Article Title: NITHYANANDA RUDRA HOMA
Section: 31
Article Title: MAHESHWARA PUJA IN KAILASA
Section: 32
Article Title: RAMA NIRAHARA SAMYAMA IN KAILASA
Section: 33
Article Title: KRISHNA NIRAHARA SAMYAMA IN KAILASA
Section: 34
Article Title: KAILASA'S SCIENCE OF UNCLUTCHING INITIATION
Section: 35
Article Title: KAILASA'S SPIRITUAL COUNSELLING
Section: 36
Article Title: HINDU RITUALS
Section: 55
Article Title: KAILASA'S WHITE OM
Section: 56
Article Title: HINDU COMPLIANCE BODY
Section: 57
Article Title: KAILASA'S RED OM
Section: 58
Article Title: HINDU VOTING
Section: 59
Article Title: KAILASA'S PRESIDENTIAL DAILY ADDRESS
Section: 60
Article Title: KAILASA'S YELLOW OM
Section: 61
Article Title: HINDU WORLD TRADE CENTER
Section: 62
Article Title: KAILASA'S GREEN OM
Section: 63
Article Title: KAILASA'S BLUE OM
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Section: 10
Article Title: KAILASA'S EN-PREGNANCY
Page Number: 37
Section: 11
Article Title: GITA JNANA YAJNA IN KAILASA
Page Number: 38
Section: 12
Article Title: SHIVA DEEKSHA IN KAILASA
Page Number: 39
Section: 13
Article Title: KALPATARU IN KAILASA
Page Number: 40
Section: 14
Article Title: NITHYANANDA HEALERS INITIATION
Page Number: 41
Section: 15
Article Title: NITHYANANDA ANNAMANDIR (FOOD BANK)
Page Number: 42
Section: 16
Article Title: NITHYANANDA KRIYA
Page Number: 43
Section: 17
Article Title: VYASA NIRAHARA SAMYAMA IN KAILASA
Page Number: 44
Section: 18
Article Title: PACCHAI PATTINI VRATHAM IN KAILASA
Page Number: 45
Section: 19
Article Title: NITHYANANDA GAU MANDIR
Page Number: 46
Section: 37
Article Title: KAILASA TV
Page Number: 64
Section: 38
Article Title: ANANDA SPURANA PROGRAM IN KAILASA
Page Number: 65
Section: 39
Article Title: KAILASA'S SHIVA SUTRAS
Page Number: 66
Section: 40
Article Title: NITHYA DHYAN 40 A. YOGA (NDY) IN KAILASA
Page Number: 67
Section: 41
Article Title: KAILASA'S EN-PARENTING
Page Number: 68
Section: 42
Article Title: KAILASA'S TEACHER TRAINING - NITHYA YOGA
Page Number: 69
Section: 43
Article Title: KAILASA'S DEEKSHA - SANYAS
Page Number: 70
Section: 44
Article Title: KAILASA'S ATMA SPURANA PROGRAM
Page Number: 71
Section: 45
Article Title: NITHYA DHYANA SPURANA PROGRAM (NDSP) IN KAILASA
Page Number: 72
Section: 46
Article Title: KAILASA'S LIVING ENLIGHTENMENT PROCESS
Page Number: 73
Section: 64
Article Title: KAILASA'S KALPATARU
Section: 65
Article Title: NITHYANANDA HINDU LIBRARY
Section: 66
Article Title: HINDUISM NOW
Section: 67
Article Title: KAILASA'S BACHELOR'S DEGREE IN LIVING ENLIGHTENMENT
Section: 68
Article Title: KAILASA'S SARVAJNANAPEETHA
Section: 69
Article Title: KAILASA'S ADHEENAVASI PROGRAM
Section: 70
Article Title: KAILASA'S ADHEENAVASI PROGRAM
Section: 71
Article Title: NITHYANANDA PADA PUJA
Section: 72
Article Title: KAILASA'S GLOBAL AKHANDA NIRVIKALPA SAMADHI JNANA YAJNA
Section: 73
Article Title: NITHYANANDA UNIVERSITY PRESS
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Section: 20. PARAMASHIVOHAM PROGRAM IN KAILASA
Article Title: 47. KAILASA'S RATHA YATRA
Page Number: 74. HINDUISM NOW TV
Section: 21. NITHYANANDA NIRAHARA SAMYAMA
Article Title: 48. KALABHAIRAVA ARCHANA IN KAILASA
Page Number: 75. NITHYANANDA GLOBAL PRESS
Section: 22. NITHYANANDA HINDU UNIVERSITY
Article Title: 49. SANKALPA MANTRA (KALABHAIRAVA HOMA) IN KAILASA
Page Number: 76. KAILASA'S NAYANA DEEKSHA
Section: 23. NITHYANANDA GURUKUL
Article Title: 50. RUDRA HOMA SANKALPA MANTRA (CONSCIOUS RESOLUTION) IN KAILASA
Page Number: 77. AROGYA SPURNA PROGRAM IN KAILASA
Section: 24. INNER AWAKENING PROGRAM IN KAILASA
Article Title: 51. CHANDI HOMA SANKALPA MANTRA IN KAILASA
Page Number: 78. ALCHEMY PRODUCTS OF KAILASA
Section: 25. AKASHIC READING SPIRITUAL SERVICE IN KAILASA
Article Title: 52. PRATHYANGIRA HOMA IN KAILASA
Page Number: 79. HINDUISMPEDIA
Section: 26. NITHYANANDA SANNYAS ORDER
Article Title: 53. VISHESHA DEEKSHA IN KAILASA
Page Number: 80. KAILASA'S NLIGHTEN APP
Section: 27. KAILASA'S SCIENCE OF POWER MANIFESTATION
Article Title: 54. SHAKTI-SPURANA PROGRAM IN KAILASA 55 KAILASA'S SAFFRON OM
Section: NITHYANANDA HINDU UNIVERSITY is the world's largest Hindu university as per the number of faculties, number of students, number of courses and number inspired by the SPH with 20 million+ enrollments, 7000+ courses with extended campuses in 150 countries.
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Section: ARTICLE 10
Article Title: General Norms of Elections
Section: 10.1
Article Title: Every issue Hindu society or Hindus are facing Kailasa gives the option to take votes and conduct elections in a democratic voting system.
Section: 10.2
Article Title: All the initiated disciples who have a Kailasa E- Passport have the right to vote in the Parliament of SHRIKAILASA.
Section: 10.3
Article Title: For every election, SHRIKAILASA presents all necessary content, with the statistics of studies done by researchers to the authentic Shastra Pramana and cosmic revelation, required for voters to make decision because Kailasa believes in responsible democracy where the voters are educated on the topic that is being voted upon.
Section: 10.4
Article Title: Without prejudice to any other provision, the basis of any vote is calculated on those with a right to vote who are present and vote.
Section: Article 11
Article Title: Initiations
Section: 11.1
Article Title: SHIVA DEEKSHA level I - Samaya Deeksha - is the Initiation Into Understanding You Are Paramashiva.
Section: 11.1
Article Title: Why a person needs it and how it makes him manifest the state, space, powers, being, Superconsciousness and KAILASA of Paramashiva:
Article Title: Paramashiva does the five actions:
Section: 1.
Article Title: Creation: manifestation, Srishti (सृष्टि, Sṛṣṭi), in Sanskrit.
Section: 2.
Article Title: Sustenance: maintenance, Sthiti (स्थिति) in Sanskrit.
Section: 3.
Article Title: Rejuvenation: destruction, Samhara (संहार, Samhāra) in Sanskrit.
Section: 4.
Article Title: Pulling out of delusion: Tirobhava (तिरोभाव, Tirobhāva) in Sanskrit.
Section: 5.
Article Title: Liberation: enlightening Anugraha (अनुग्रह) in Sanskrit.
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Article Title: Paramshiva does all these five actions. The same Paramashiva, not only He is sitting in the Cosmos and doing these five actions, He is sitting inside each being and doing these five actions.The core content of one's inner space is Paramashivoham. This truth "You are Paramshiva" is the ultimate truth.
Article Title: When one realizes the day to day facts and the ultimate truth are matching, it is called enlightenment. If one brings love in one's life, a deep love for everything happening, one will realize two things: Everything is auspicious, Paramashiva, Sadashiva. Sada means everything. Shiva means auspicious.
Article Title: SHIVA DEEKSHA Initiation will be available digitally. Anyone can enroll through social media, then he will be given an introduction and the date of his initiation. When he comes online, the Acharya who initiates, sits online, performs the sacred ceremonies on behalf of the disciple. The acharya drops the flower on panchamukha of sadashiva and gives the spiritual name, sends the kanta mala and yajnopavita and the mantra initiation cards to the disciple, gives him the initiation. The disciple receives and wears all of it and starts living, manifesting SHIVA DEEKSHA.
Article Title: The Deeksha mantra, olai (palm leaf), meaning the mantra card needed for initiation, will be sent free of cost. Money can be accepted as a voluntary donation.
Section: 11.2
Article Title: SHIVA DEEKSHA level II - Vishesha Deeksha - Initiation to Gain Direct Access to Paramashiva.
Section: 11.2
Article Title: Through this Deeksha, the disciple is given access and the right to connect with Sadashiva through Shiva Puja.
Section: 11.2
Article Title: Requirement of Vishesha Deeksha:
Section: 11.2
Article Title:
- Become a vegetarian
Section: 11.2
Article Title: 2) Bring oneself to Oneness with Shiva Puja daily.
Section: 11.3
Article Title: BHAGAVAD GITA JNANA YAJNA - It is the period between Amavasya (New Moon) and Pournami (Full Moon). During this period, the BHAGAVAD GITA book will be given free of cost, either hard or soft copy. Anyone can enroll and study the essence of Gita within that one paksha (between Amavasya and Poornima).
Section: 11.4
Article Title: LIVING ENLIGHTENMENT JNANA YAJNA - It is the period between Amavasya (New Moon) and Pournami (Full Moon). During this period, the LIVING ENLIGHTENMENT book, either hard or soft copy, will be given free of cost. Anyone can enroll and study the essence of LIVING ENLIGHTENMENT within that one paksha (between Amavasya and Poornima).
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Section: 11.5
Article Title: RUDRAKSHAS
Article Title: RUDRAKSHAS are the seeds of the Rudraksha fruit obtained from
Article Title: Rudraksha trees which have sacred properties. Every Rudraksha has dividing lines
Article Title: running from top of the seed unto its bottom with equally spaced clefts called Mukhi
Article Title: (face) on the surface of the beads. According to the number of mukhis (faces) the
Article Title: Rudraksha bead type ranges from single face to a several faced bead (up to 21 faces).
Article Title: Rudrakshas can be worn by anyone as a single bead necklace, as a string of beads
Article Title: called mala or as bracelets. Rudraksha mala is a spiritual tool used in the practice of
Article Title: chanting mantras.
Article Title: In the Sanskrit language 'Rudra' means Lord Shiva and 'aksh' means eyes. The mere
Article Title: utterance of this sacred word Rudraksha is said to create emotions and vibrations
Article Title: touching the soul and bringing a person closer to God. Rudrakshas are available for
Article Title: distribution, by following your local country laws.
Section: 11.6
Article Title: NIRAHARA SAMYAMA
Article Title: This is an ancient Vedic Science of safely break away from
Article Title: food and hunger related patterns. It is not fasting, it is awakening of extraordinary powers
Article Title: of your body by a special process, producing food directly from Nature. Over the years it
Article Title: has been practiced by thousands globally and has proven to be the safest and easiest
Article Title: way to break away from food related patterns and ailments like Obesity- excessive body
Article Title: weight, Anorexia, Bulimia, Overeating, Craving for certain foods, Diabetes, PCO, Anemia
Article Title: and many disorders. Kailasa offers the following types of NIRAHARA SAMYAMAS:
Article Title: RAMA NIRAHARA SAMYAMA,
Article Title: KRISHNA NIRAHARA SAMYAMA,
Article Title: VYASA NIRAHARA SAMYAMA,
Article Title: NITHYANANDA NIRAHARA SAMYAMA,
Article Title: NITHYA NIRAHARA SAMYAMA .
Article Title: TURIYATITA SAMYAMA
Article Title: General Norms
Article Title: The canons of this Code regard only Kailasa.
Article Title: For the most part the Code does not define the rites which must be observed in
Article Title: celebrating liturgical actions. Therefore, liturgical laws in force until now retain their force
Article Title: unless one of them is contrary to the canons of the Code.
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Article Title: 3. The canons of the Code neither abrogate nor derogate from the agreements entered into by Kailasa with nations or other political entities. These agreements therefore continue in force exactly as at present, notwithstanding contrary prescripts of this Code.
Article Title: 4. Universal or particular customs beyond the law which are in force until now are preserved.
Section: Title I
Article Title: Ecclesiastical Laws
Section: Title I
Article Title:
- A law is established when it is promulgated.
Section: Title I
Article Title: 2. Laws regard the future, not the past, unless they expressly provide for the past.
Section: Title I
Article Title: 3. Only those laws must be considered invalidating or disqualifying which expressly establish that an act is null or that a person is affected.
Section: Title I
Article Title: 4. Merely ecclesiastical laws bind those who have been solemnized with Samaya deeksha, possess the efficient use of reason, and, unless the law expressly provides otherwise, have completed seven years of age.
Section: Title I
Article Title: 5. Universal laws bind everywhere all those for whom they were issued.
Section: Title I
Article Title: a. All who are actually present in a certain territory, however, are exempted from universal laws which are not in force in that territory.
Section: Title I
Article Title: b. Laws established for a particular territory bind those for whom they were issued as well as those who have a domicile or quasi-domicile there and who at the same time are actually residing there.
Section: Title I
Article Title: 6. Particular laws are not presumed to be personal but territorial unless it is otherwise evident.
Section: Title I
Article Title: 7. Travelers are not bound:
Section: Title I
Article Title: a. by the particular laws of their own territory as long as they are absent from it unless either the transgression of those laws causes harm in their own territory or the laws are personal;
Section: Title I
Article Title: b. by the laws of the territory in which they are present, with the exception of those laws which provide for public order, which determine the formalities of acts, or which regard immovable goods located in the territory.
Section: Title I
Article Title: 8. Transients are bound by both universal and particular laws which are in force in the place where they are present.
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Article Title: 9. Laws, even invalidating and disqualifying ones, do not oblige when there is a doubt about the law. When there is a doubt about a fact, however, ordinaries can dispense from laws provided that, if it concerns a reserved dispensation, the authority to whom it is reserved usually grants it.
Article Title: 10. Ignorance or error about invalidating or disqualifying laws does not impede their effect unless it is expressly established otherwise.
Article Title: 11. The legislator authentically interprets laws as does the one to whom the same legislator has entrusted the power of authentically interpreting.
Article Title: 12. An authentic interpretation put forth in the form of law has the same force as the law itself and must be promulgated. If it only declares the words of the law which are certain in themselves, it is retroactive; if it restricts or extends the law, or if it explains a doubtful law, it is not retroactive.
Article Title: 13. An interpretation in the form of a judicial sentence or of an administrative act in a particular matter, however, does not have the force of law and only binds the persons for whom and affects the matters for which it was given.
Article Title: 14. Ecclesiastical laws must be understood in accord with the proper meaning of the words considered in their text and context. If the meaning remains doubtful and obscure, recourse must be made to parallel places, if there are such, to the purpose and circumstances of the law, and to the mind of the legislator.
Article Title: 15. Laws which establish a penalty, restrict the free exercise of rights, or contain an exception from the law are subject to strict interpretation.
Article Title: 16. If a custom or an express prescript of universal or particular law is lacking in a certain matter, a case, unless it is penal, must be resolved in light of laws issued in similar matters, general principles of law applied with dharmic equity, the jurisprudence and practice of the Dharmashāstrās, and the common and constant opinion of learned persons.
Article Title: 17. A later law abrogates, or derogates from, an earlier law if it states so expressly, is directly contrary to it, or completely reorders the entire matter of the earlier law. A universal law, however, in no way derogates from a particular or special law unless the law expressly provides otherwise.
Article Title: 18. In a case of doubt, the revocation of a pre-existing law is not presumed, but later laws must be related to the earlier ones and, insofar as possible, must be harmonized with them.
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Article Title: 19. Civil laws to which the law of Kailasa yields are to be observed in Kailasa law with the same effects, insofar as they are not contrary to divine law and unless Kailasa law provides otherwise.
Section: Title II
Article Title: Custom
Section: Title II
Article Title:
- Only that custom introduced by a community of Kailasians and approved by the legislator according to the norm of the following has the force of law.
Section: Title II
Article Title: 2. No custom which is contrary to divine law can obtain the force of law.
Section: Title II
Article Title: 3. A custom contrary to or beyond Kailasa law cannot obtain the force of law unless it is reasonable; a custom which is expressly reprobated in the law, however, is not reasonable.
Section: Title II
Article Title: 4. No custom obtains the force of law unless it has been observed with the intention of introducing a law by a community capable at least of receiving law.
Section: Title II
Article Title: 5. Unless it makes express mention of them, however, a law does not revoke centenary or immemorial customs, nor does a universal law revoke particular customs.
Section: Title III
Article Title: Decrees
Section: Title III
Article Title:
- General decrees by which a competent legislator issues common prescripts for a community capable of receiving law, are laws properly speaking and are governed by the prescripts of Kailasa law.
Section: Title III
Article Title: 2. Those who possess executive power are able to issue, within the limits of their competence, general executory decrees, namely, those which more precisely determine the methods to be observed in applying the law or which urge the observance of laws.
Section: Title III
Article Title: 3. General executory decrees oblige those who are bound by the laws whose methods of application the same decrees determine or whose observance they urge.
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Section: Title IV
Article Title: Administrative Acts
Section: Article I
Article Title: Common Norms
Article Title: 4. General executory decrees, even if they are issued in directories or in documents of another name, do not derogate from laws, and their prescripts which are contrary to laws lack all force.
Article Title: 5. Such decrees cease to have force by explicit or implicit revocation made by competent authority as well as by cessation of the law for whose execution they were given. They do not, however, cease when the authority of the one who established them expires unless the contrary is expressly provided.
Article Title: 6. Instructions clarify the prescripts of laws and elaborate on and determine the methods to be observed in fulfilling them. They are given for the use of those whose duty it is to see that laws are executed and oblige them in the execution of the laws. Those who possess executive power legitimately issue such instructions within the limits of their competence.
Article Title: 7. The ordinances of instructions do not derogate from laws. If these ordinances cannot be reconciled with the prescripts of laws, they lack all force.
Article Title: 8. Instructions cease to have force not only by explicit or implicit revocation of the competent authority who issued them or of the superior of that authority but also by the cessation of the law for whose clarification or execution they were given.
Article Title:
- A singular administrative act, whether it is a decree, a precept, or a rescript, can be issued by one who possesses executive power within the limits of that person's competence.
Article Title: 2. An administrative act must be understood according to the proper meaning of the words and the common manner of speaking. In a case of doubt, those which refer to litigation, pertain to threatening or inflicting penalties, restrict the rights of a person, injure the acquired rights of others, or are contrary to a law which benefits private persons are
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Article Title: 3. An administrative act, even if it is a rescript, lacks effect insofar as it injures the acquired right of another or is contrary to a law or approved custom, unless the competent authority has expressly added a derogating clause.
Article Title: 4. The executor of any administrative act invalidly carries out his or her function before receiving the relevant letter and verifying its authenticity and integrity, unless previous notice of the letter had been communicated to the executor by authority of the one who issued the act.
Article Title: 5. The executor of an administrative act to whom is entrusted merely the task of execution cannot refuse the execution of this act unless it clearly appears that the act itself is null or cannot be upheld for another grave cause, or the conditions attached to the administrative act itself have not been fulfilled. Nevertheless, if the execution of the administrative act seems inopportune due to the circumstances of person or place, the executor is to suspend the execution. In such cases the executor is to inform immediately the authority who issued the act.
Article Title: 6. The executor of an administrative act must proceed according to the norm of the mandate. If, however, the executor did not fulfill the essential conditions attached to the relevant letter and did not observe the substantial form of proceeding, the execution is invalid.
Article Title: 7. The executor of an administrative act can, according to his or her prudent judgment, substitute another as executor unless substitution has been forbidden, the executor has been chosen for personal qualifications, or a substitute has been predetermined. In these cases, however, the executor may entrust the preparatory acts to another.
Article Title: 8. The executor's successor in office can also execute an administrative act unless the executor was chosen for personal qualifications.
Article Title: 9. If the executor has erred in any way in the execution of an administrative act, the executor is permitted to execute the same act again.
Article Title: 10. An administrative act does not cease when the authority of the one who established it expires unless the law expressly provides otherwise.
Article Title: 11. The revocation of an administrative act by another administrative act of a competent authority takes effect only from the moment at which the revocation is legitimately made known to the person for whom it has been given.
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Section: Chapter II
Article Title: Singular Decrees and Precepts
Section: 1.
Article Title: A singular decree is an administrative act issued by a competent executive authority in which a decision is given or a provision is made for a particular case according to the norms of law. Of their nature, these decisions or provisions do not presuppose a petition made by someone.
Section: 2.
Article Title: A singular precept is a decree which directly and legitimately enjoins a specific person or persons to do or omit something, especially in order to urge the observance of law.
Section: 3.
Article Title: Before issuing a singular decree, an authority is to seek out the necessary information and proofs and, insofar as possible, to hear those whose rights can be injured.
Section: 4.
Article Title: A decree is to be issued in writing, with the reasons at least summarily expressed if it is a decision.
Section: 5.
Article Title: A singular decree has force only in respect to the matters which it decides and for the persons for whom it was given. It obliges these persons everywhere, however, unless it is otherwise evident.
Section: 6.
Article Title: If decrees are contrary to one another, a particular decree prevails over a general in those matters which are specifically expressed. If they are equally particular or equally general, the decree later in time modifies the earlier to the extent that the later one is contrary to it.
Section: a.
Article Title: A singular decree whose application is entrusted to an executor takes effect from the moment of execution; otherwise, from the moment it is made known to the person by the authority of the one who issued it.
Section: b.
Article Title: To be enforced, a singular decree must be made known by a legitimate document according to the norm of law.
Section: 7.
Article Title: A decree is considered to have been made known if the one for whom it is destined has been properly summoned to receive or hear the decree but, without a just cause, did not appear or refused to sign.
Section: 8.
Article Title: Whenever the law orders a decree to be issued or an interested party legitimately proposes a petition or recourse to obtain a decree, the competent authority is to provide for the matter within three months from the receipt of the petition or recourse unless the law prescribes some other time period.
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Article Title: 9. When this time period has passed, if the decree has not yet been given, the response is presumed to be negative with respect to the presentation of further recourse. A presumed negative response does not exempt the competent authority from the obligation of issuing the decree and even of repairing the damage possibly incurred
Article Title: 10. A singular decree ceases to have force through legitimate revocation by competent authority as well as through cessation of the law for whose execution it was given.
Article Title: 11. A singular precept not imposed by a legitimate document ceases when the authority of the one who issued it expires.
Section: Title V
Article Title: Statutes and Rules of Order
Section: Title V
Article Title:
- Statutes in the proper sense are ordinances which are established according to the norm of law in aggregates of persons or of things and which define their purpose, constitution, government, and methods of operation.
Section: Title V
Article Title: 2. The statutes of an aggregate of persons bind only the persons who are its legitimate members; the statutes of an aggregate of things, those who direct it.
Section: Title V
Article Title: 3. Those prescripts of statutes established and promulgated by virtue of legislative power are governed by the prescripts of the laws.
Section: Title V
Article Title: 4. Rules of order are rules or norms, which must be observed in meetings, whether convened by ecclesiastical authority or freely convoked by the citizens, as well as in other celebrations. They define those things which pertain to the constitution, direction, and ways of proceeding.
Section: Title V
Article Title: 5. These rules of order bind those who participate in these assemblies or celebrations.
Section: Title VI
Article Title: Physical and Juridic Persons
Section: Title VI
Article Title: Article I Physical Persons
Section: Title VI Article I
Article Title:
- By initiation one is incorporated into the nation of Kailasa and is constituted a person in it with the duties and rights which are proper to Kailasians in keeping with their condition,
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Article Title: 2. A person who has completed the eighteenth year of age has reached majority; below this age, a person is a minor.
Article Title: 3. A minor before the completion of the seventh year is called an infant and is considered not responsible for oneself. With the completion of the seventh year, however, a minor is presumed to have the use of reason.
Article Title: 4. A person who has reached majority has the full exercise of his or her rights.
Article Title: 5. A minor, in the exercise of his or her rights, remains subject to the authority of parents or guardians except in those matters in which minors are exempted from their authority by divine law or Kailasa law. In what pertains to the appointment of guardians and their authority, the prescripts of civil law are to be observed unless Kailasa law provides otherwise.
Article Title: 6. Whoever habitually lacks the use of reason is considered not responsible for oneself and is equated with infants.
Article Title: 7. A person is said to be: a resident in the place where the person has a domicile; a temporary resident in the place where the person has a quasi-domicile; a traveler if the person is outside the place of a domicile or quasi-domicile which is still retained; a transient if the person does not have a domicile or quasi- domicile anywhere.
Article Title: 8. The place of origin of a child, even of a neophyte, is that in which the parents had a domicile or, lacking that, a quasi-domicile when the child was born or, if the parents did not have the same domicile or quasi-domicile, that of the mother.
Article Title: 9. In the case of a child of transients, the place of origin is the actual place of birth; in the case of an abandoned child, it is the place where the child was found.
Article Title: 10. A minor necessarily retains the domicile and quasi-domicile of the one to whose power the minor is subject. A minor who is no longer an infant can also acquire a quasi-domicile of one's own; a minor who is legitimately emancipated according to the norm of civil law can also acquire a domicile of one's own.
Article Title: 11. Domicile and quasi-domicile are lost by departure from a place with the intention of not returning.
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Section: Article II
Article Title: Juridic Persons
Section: 1.
Article Title: In Kailasa, besides physical persons, there are also juridic persons, that is, subjects in Kailasa law of obligations and rights which correspond to their nature.
Section: 2.
Article Title: Juridic persons are constituted either by the prescript of law or by special grant of competent authority given through a decree. They are aggregates of persons or of things ordered for a purpose which is in keeping with the mission of Kailasa and which transcends the purpose of the individuals.
Section: 3.
Article Title: An aggregate of things, or an autonomous foundation, consists of goods or things, whether spiritual or material, and either one or more physical persons or a college directs it according to the norm of law and the statutes.
Section: 4.
Article Title: Public juridic persons are aggregates of persons or of things which are constituted by competent ecclesiastical authority so that, within the purposes set out for them, they fulfill in the name of Kailasa, according to the norm of the prescripts of the law, the proper function entrusted to them in view of the public good; other juridic persons are private.
Section: 5.
Article Title: Public juridic persons are given this personality either by the law itself or by a special decree of competent authority expressly granting it. Private juridic persons are given this personality only through a special decree of competent authority expressly granting it.
Section: 6.
Article Title: No aggregate of persons or of things, intending to obtain juridic personality, is able to acquire it unless competent authority has approved its statutes.
Section: 7.
Article Title: Representing a public juridic person and acting in its name are those whose competence is acknowledged by universal or particular law or by its own statutes. Representing a private juridic person are those whose competence is granted by statute.
Section: 8.
Article Title: A juridic person is perpetual by its nature; nevertheless, it is extinguished if it is legitimately suppressed by competent authority or has ceased to act for a hundred years. A private juridic person, furthermore, is extinguished if the association is dissolved according to the norm of its statutes or if, in the judgment of competent authority, the foundation has ceased to exist according to the norm of its statutes.
Section: 9.
Article Title: If aggregates of persons or of things, which are public juridic persons, are so joined that from them one aggregate is constituted which also possesses juridic personality, this new juridic person obtains the goods and patrimonial rights proper to the prior ones and
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Article Title: Title VII
Section: Title VII
Article Title: Juridic Acts
Section: Title VII
Article Title:
- For the validity of a juridic act it is required that the act is placed by a qualified person and includes those things which essentially constitute the act itself as well as the formalities and requirements imposed by law for the validity of the act.
Section: Title VII
Article Title: 2. A juridic act placed correctly with respect to its external elements is presumed valid. An act placed out of force inflicted on a person from without, which the person was not able to resist in any way, is considered as never to have taken place.
Section: Title VII
Article Title: 3. An act placed out of ignorance or out of error concerning something which constitutes its substance is invalid. Otherwise it is valid unless the law makes other provision. An act entered into out of ignorance or error, however, can give rise to action according to the norm of law.
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Article Title: 4. Whoever illegitimately inflicts damage upon someone by a juridic act or by any other act placed with malice or negligence is obliged to repair the damage inflicted.
Section: Title VIII
Article Title: Power of Governance
Section: Title VIII
Article Title:
- Those who have received initiation are qualified, according to the norm of the prescripts of the law, for the power of governance, which exists in Kailasa by divine institution and is also called the power of jurisdiction.
Section: Title VIII
Article Title: 2. The ordinary power of governance is that which is joined to a certain office by the law itself; delegated, that which is granted to a person but not by means of an office.
Section: Title VIII
Article Title: 3. The power of governance is distinguished as legislative, executive, and judicial.
Section: Title VIII
Article Title: a. Legislative power must be exercised in the manner prescribed by law; that which a legislator below the supreme authority possesses in Kailasa cannot be validly delegated unless the law explicitly provides otherwise. A lower legislator cannot validly issue a law contrary to higher law.
Section: Title VIII
Article Title: b. Judicial power, which judges or judicial colleges possess, must be exercised in the manner prescribed by law and cannot be delegated except to perform acts preparatory to some decree or sentence.
Section: Title VIII
Article Title: c. In what pertains to the exercise of executive power, the prescripts of the following laws are to be observed.
Section: Title VIII
Article Title: 4. Unless the nature of the matter or a prescript of law establishes otherwise, a person is able to exercise executive power over his subjects, even when he or they are outside his territory; he is also able to exercise this power over travelers actually present in the territory if it concerns granting favors or executing universal laws or particular laws which bind them.
Section: Title VIII
Article Title: 5. Ordinary executive power can be delegated both for a single act and for all cases unless the law expressly provides otherwise.
Section: Title VIII
Article Title: 6. Ordinary executive power as well as power delegated for all cases must be interpreted broadly; any other, however, must be interpreted strictly. Nevertheless, one who has delegated power is understood to have been granted also those things without which the delegate cannot exercise this power.
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Section: Title IX
Article Title: Ecclesiastical Offices
Section: 1.
Article Title: An ecclesiastical office is any function constituted in a stable manner by divine or ecclesiastical ordinance to be exercised for a spiritual purpose.
Section: 2.
Article Title: The obligations and rights proper to individual ecclesiastical offices are defined either in the law by which the office is constituted or in the decree of the competent authority by which the office is at the same time constituted and conferred.
Section: 3.
Article Title: An ecclesiastical office is lost by the lapse of a predetermined time, by reaching the age determined by law, by resignation, by transfer, by removal, and by privation.
Section: 4.
Article Title: An ecclesiastical office is not lost by the expiration in any way of the authority of the one who conferred it unless the law provides otherwise.
Section: 5.
Article Title: Loss of an office which has taken effect is to be made known as soon as possible to all those who have some right over the provision of the office.
Section: 6.
Article Title: Anyone responsible for oneself can resign from an ecclesiastical office.
Section: 7.
Article Title: A resignation made out of grave fear that is inflicted unjustly or out of malice, substantial error, or simony is invalid by the law itself.
Section: 8.
Article Title: To be valid, a resignation, whether it requires acceptance or not, must be made to the authority to whom it pertains to make provision of the office in question; this must be done either in writing, or orally in the presence of two witnesses.
Section: a.
Article Title: The authority is not to accept a resignation which is not based on a just and proportionate cause.
Section: b.
Article Title: A resignation can be revoked by the one resigning as long as it has not taken effect; once it has taken effect it cannot be revoked, but the one who resigned can obtain the office by some other title.
Section: 9.
Article Title: A person is removed from office either by a decree issued legitimately by competent authority.
Section: 10.
Article Title: A person cannot be removed from an office conferred for an indefinite period of time except for grave causes and according to the manner of proceeding defined by law.
Section: 11.
Article Title: The following are removed from an ecclesiastical office by the law itself:
Section: a.
Article Title: a person who has lost the citizenship of Kailasa
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Article Title: 12. If a person is removed not by the law itself but by a decree of competent authority from an office which provides the person's support, the same authority is to take care that the support is provided for a suitable period, unless other provision is made.
Article Title: 13. Privation from office, namely, a penalty for a delict, can be done only according to the norm of law.
Section: Title X
Article Title: Citizens of Kailasa
Article Title:
- The citizens of Kailasa are those who have taken initiation from the Supreme Pontiff of Hinduism as their guru and living practicing Hindus having received samaya deeksha, and working to radiate and spread Hinduism worldwide.
Article Title: 2. The citizenship and governance of Kailasa is as per the structure in Kailasa:
Article Title: a. First avarana - Mantreswaras
Article Title: b. Second avarana - Vidyeshwaras
Article Title: c. Third avarana - Ganeshwaras
Article Title: d. Fourth avarana - Lokeshwaras
Article Title: e. Fifth avarana - Astreshwaras
Section: Title XI
Article Title: Rights and Responsibilities of the Citizens of Kailasa
Article Title:
- The citizens of Kailasa are under the ecclesiastical governance of Kailasa.
Article Title: 2. The citizens of Kailasa are responsible to spread the message and teachings of Paramashiva now in the living avatar of Bhagavan Sri Nithyananda Paramashivam to as many people and places worldwide to enable the revival of Kailasa on planet earth in all its glory and dimensions.
Article Title: 3. The citizens of Kailasa have the right to worship the Divine according to the prescripts of their own rite and to follow their own form of spiritual life so long as it is consonant with the Vedagamas.
Article Title: 4. The citizens of Kailasa are at liberty to found and direct associations for purposes of devotion or charity or for the promotion of the Kailasa nation and its principles in the world and to hold meetings for the common pursuit of these purposes.
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Article Title: 5. The citizens of Kailasa have the right as per the Vedagamas to free education so that they are enabled to realization of the Ultimate and to manifest the state, space, powers, being and Kailasa of Paramashiva.
Article Title: 6. Those engaged in the sacred disciplines have a just freedom of inquiry and of expressing their opinion prudently on those matters in which they possess expertise, while observing the ecclesiastical authority of Kailasa.
Article Title: 7. All the citizens of Kailasa have the right to be free from any kind of coercion in choosing a state of life.
Article Title: 8. No one is permitted to harm illegitimately the good reputation which a person possesses nor to injure the right of any person to protect his or her own privacy.
Article Title: 9. The citizens of Kailasa can legitimately vindicate and defend the rights which they possess in the competent forum according to the norm of law.
Article Title: a. If they are summoned to a trial by a competent authority, the citizens of Kailasa also have the right to be judged according to the prescripts of the law applied with equity.
Article Title: b. The citizens of Kailasa have the right not to be punished with penalties except according to the norm of law.
Article Title: 10. The citizens of Kailasa are obliged to assist with the needs of Kailasa so that Kailasa has what is necessary for the revival of itself and do its spiritual, economic, political, social, and other responsibilities.
Article Title: a. They are also obliged to promote social justice and, with deference to the revelations of Paramashiva, by living and spreading the universal truths of abundance and auspiciousness.
Article Title: 11. In exercising their rights, the citizens of Kailasa, both as individuals and gathered together in associations, must take into account the common good of Kailasa, the rights of others, and their own duties toward others.
Article Title: a. In view of the common good, ecclesiastical authority can direct the exercise of rights which are proper to the citizens of Kailasa.
Article Title: 12. Citizens of Kailasa who excel in necessary knowledge and integrity are qualified to assist the ministers of Kailasa as experts and advisors, even in councils according to the norm of law.
Article Title: a. The citizens are bound by the obligation and possess the right to acquire knowledge of Hinduism appropriate to the capacity and condition of each in order
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Section: Title XII
Article Title: Ministers of Kailasa
Article Title:
- Kailasa has the duty and the proper and exclusive right to form those who are designated for the sacred ministries.
Article Title: 2. The duty of fostering vocations rests with the entire citizenry of Kailasa so that the needs of the sacred ministry are provided for sufficiently. This duty especially binds families, educators, priests, who most especially are to be concerned for promoting vocations, to teach the people entrusted to them of the importance of the sacred ministry and to encourage and support endeavors to foster vocations, especially by means of projects established for that purpose.
Article Title: a. Monasteries and other similar institutions are to be preserved, where they exist, and fostered; for the sake of fostering vocations, these institutions provide special religious formation.
Article Title: b. Unless in certain cases circumstances indicate otherwise, young men and women disposed to sanyas (monkhood) are to be provided with training and facilities for the same.
Article Title: c. Young men and women who intend to enter into sanyas are to be provided with a suitable spiritual formation and prepared in a monastery throughout the entire time of formation or for at least four years.
Article Title: 3. Monasteries legitimately erected possess juridic personality in Kailasa by the law itself.
Article Title: 4. Every monastery is to have a spiritual head who presides over it, an administrative head, a finance officer, and teachers who give instruction in various disciplines coordinated in an appropriate manner.
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Article Title: a. The statutes of a monastery are to provide ways through which the other moderators, the teachers, and even the students themselves participate in the responsibility of running the monastery, especially in maintaining discipline.
Section: 5
Article Title: A monastery head is to admit to a monastery only those who are judged qualified to dedicate themselves permanently to the sacred ministries, with due consideration of their spiritual inclinations, dedication, integrity, commitment, devotion, and health.
Section: 5
Article Title: a. Before they are accepted, they must submit documents of initiation and any other things required by the prescripts of the program of sannyas training.
Section: 5
Article Title: b. If it concerns admitting those who were dismissed from another monastery or religious institute, testimony of the respective head is also required, especially concerning the cause for their dismissal or departure.
Section: 6
Article Title: The monastic rules, guidelines, and spiritual edicts should be taught with inspiration and integrity and follow the monastic training guidelines so that they can evolve as integrated active sanyasis who can live and radiate the teachings and qualities of Hinduism embodied by the Supreme Pontiff of Hinduism.
Section: 7
Article Title: Sanyasis are bound by a special obligation to show reverence and obedience to the Supreme Pontiff and their own ordinary.
Section: 8
Article Title: Sanyasis can obtain offices for whose exercise the power of orders or the power of ecclesiastical governance is required.
Section: 8
Article Title: a. Unless a legitimate impediment excuses them, sanyasis are bound to undertake and fulfill faithfully a function which their ordinary has entrusted to them.
Section: 9
Article Title: Since sanyasis all work for the same purpose, namely, the building of Kailasa, they are to be united among themselves by a bond of sanyashood and integrity, devotion and shraddha and are to strive for cooperation among themselves according to the prescripts of law.
Section: 10
Article Title: Sanyasis are to acknowledge and promote the mission which the laity, each for his or her part, exercise in Kailasa and in the world.
Section: 11
Article Title: Once validly received, sacred ordination into sanyas never becomes invalid. A sanyasi, nevertheless, loses the sanyasi minister state:
Section: 11
Article Title: a. by a judicial sentence or administrative decree, which declares the invalidity of sacred ordination;
Section: 11
Article Title: b. by a penalty of dismissal legitimately imposed;
Section: 12
Article Title: Loss of the state does not entail a dispensation from the obligation of celibacy.
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Section: Title XIII
Article Title: The Hierarchy of Governance of Kailasa
Page Number: 1
Article Title:
- The various Eashwaras, who by divine institution are ordained and who function towards being established in the state, space, powers and being of Paramashiva whose living embodiment is the Supreme Pontiff of Hinduism Bhagavan Sri Nithyananda Paramashivam, are constituted ministers in Kailasa, so that they are teachers of doctrine, priests of sacred worship, and ministers of governance.
Article Title: 2. The Supreme Pontiff freely appoints ministers or confirms those legitimately elected.
Article Title: 3. A minister is to act with integrity and compassion toward the fellow Kailasans to foster Paramashivatva as revealed by the Supreme Pontiff of Hinduism.
Article Title: 4. With special solicitude, a minister is to attend to the members of his sabha and listen to them as assistants and counselors. He is to protect their rights and take care that they correctly fulfill the obligations proper to their state and that the means and institutions which they need to foster spiritual and intellectual life are available to them.
Article Title: 5. As much as possible, a minister is to foster vocations to different ministries and to consecrated life, with special care shown for sanyas vocations.
Article Title: 6. Through more suitable means, he is firmly to protect the integrity and unity of the devoted, while nonetheless acknowledging a just freedom in further investigating its truths.
Article Title: 7. Since he must protect the unity of Kailasa, a minister is bound to promote the common discipline of Kailasa and therefore to urge the observance of all ecclesiastical laws.
Article Title: a. He is to exercise vigilance so that abuses do not creep into ecclesiastical discipline, especially regarding the ministry of the word, the celebration of the sacred, the worship of the Divine, and the administration of goods.
Article Title: 8. The minister represents his ministry in all its juridic affairs.
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Article Title: 9. A minister is to foster various forms of the ministry and is to take care that in the entire ministry or in its particular districts, all the works of the ministry are coordinated under his direction, with due regard for the proper character of each.
Article Title: a. He is to insist upon the responsibility which binds the devoted to exercise the ministry according to each one's condition and ability and is to exhort them to participate in and assist the various works of the ministry according to the needs of place and time.
Article Title: 10. A ministry is understood to be impeded if by reason of captivity, banishment, exile, or incapacity a minister is clearly prevented from fulfilling his function in the ministry, so that he is not able to communicate with those in his ministry even by letter. In this case the Council of Eashwaras (Ministers) should do the needful to immediately take care of the Ministry.
Article Title: 11. A ministry is vacant upon the death of a minister, resignation accepted by the Supreme Pontiff, transfer, or privation made known to the minister. In this case the Council of Eashwaras (Ministers) should do the needful to immediately take care of the Ministry.
Article Title: 12. A conference of ministers, a permanent institution, is a group of ministers of some nation or certain territory who jointly exercise certain functions for the citizens of Kailasa of their territory in order to promote the greater good which Kailasa offers to humanity.
Article Title: 13. As a general rule, a conference of ministers includes those who preside over all the particular Kailasas of the same nation.
Article Title: 14. It is only for the supreme authority of Kailasa (Mahakailasa) to erect, suppress, or alter conferences of ministers, after having heard the ministers concerned.
Article Title: 15. A legitimately erected conference of ministers possesses juridic personality by the law itself.
Section: Title XIV
Article Title: Internal Coding of Various Kailasas
Section: Chapter I
Article Title: The Ministry
Article Title:
- A ministry is a group of selected team members of the citizens of Kailasa of a particular Kailasa who offer assistance to the minister for the good of the whole Kailasian community according to the norm of the following canons.
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Article Title: 2. The only legislator in a ministry is the minister; the other members of the ministry possess only a consultative vote. Only he signs the ministerial declarations and decrees, which can be published by his authority alone.
Article Title: 3. The minister is to communicate the texts of the ministerial declarations and decrees to the team.
Article Title: 4. The administrative machinery consists of those institutions and persons which assist the minister in the governance of the whole Kailasa, especially in guiding spiritual action, in caring for the administration of the ministry, and in exercising judicial power.
Article Title: 5. The minister must take care that all the affairs which belong to the administration of the whole ministry are duly coordinated and are ordered to attain more suitably the good of the portion of the citizens of Kailasa entrusted to him.
Section: Chapter II
Article Title: Notaries
Article Title:
- A chancellor is to be appointed whose principal function, unless particular law establishes otherwise, is to take care that acts of the administration are gathered, arranged, and safeguarded in the archive of the administration.
Article Title: 2. If it seems necessary, the chancellor can be given an assistant whose title is to be vice-chancellor.
Article Title: 3. By reason of being chancellor and vice-chancellor they are notaries and secretaries of the administration.
Article Title: 4. Besides the chancellor, other notaries can be appointed whose writing or signature establishes authenticity for any acts, for judicial acts only, or for acts of a certain case or affair only.
Article Title: 5. It is the duty of notaries:
Article Title: a. to draw up the acts and instruments regarding decrees, dispositions, obligations, or other things which require their action;
Article Title: b. to record faithfully in writing what has taken place and to sign it with a notation of the place, day, month, and year;
Article Title: c. having observed what is required, to furnish acts or instruments to one who legitimately requests them from the records and to declare copies of them to be in conformity with the original.
Article Title: 6. All documents which regard the ministry must be protected with the greatest care.
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Article Title: a. In every ministry's administration there is to be erected in a safe place a ministerial archive, or record storage area, in which instruments and written documents which pertain to the spiritual and temporal affairs of the ministry are to be safeguarded after being properly filled and diligently secured.
Article Title: b. An inventory, or catalog, of the documents which are contained in the archive is to be kept with a brief synopsis of each written document.
Article Title: 7. The archive must be locked and only the minister and chancellor are to have its key. No one is permitted to enter except with the permission either of the minister or of both the moderator of the archives and the chancellor. Interested parties have the right to obtain personally or through a proxy an authentic written copy or photocopy of documents which by their nature are public and which pertain to their personal status.
Article Title: 8. It is not permitted to remove documents from the archive except for a brief time only and with the consent either of the minister or of both the moderator of the archives and the chancellor.
Article Title: 9. A minister is also to take care that there is a historical archive in the ministry and that documents having historical value are diligently protected and systematically ordered in it.
Section: Chapter III
Article Title: THE FINANCE COUNCIL AND THE FINANCE OFFICER
Article Title:
- In every ministry a Finance council is to be established, over which the minister himself or his delegate presides and which consists of at least three members of the administrative team truly expert in Financial affairs and civil law, outstanding in integrity.
Article Title: 2. Members of the Finance council are to be appointed for Five years, but at the end of this period they can be appointed for other Five year terms.
Article Title: 3. The Finance council prepares each year, according to the directions of the minister, a budget of the income and expenditures which are foreseen for the entire governance of the ministry in the coming year and at the end of the year examines an account of the revenues and expenses.
Article Title: 4. In every ministry, after having heard the college of consultors and the Finance council, the minister is to appoint a Finance officer who is truly expert in Financial affairs and absolutely distinguished for integrity.
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Article Title: a. The Finance officer is to be appointed for a Five year term but can be appointed for other Five year terms at the end of this period. The finance officer is not to be removed while in this function except for a grave cause to be assessed by the minister after he has heard the college of consultors and the Finance council.
Article Title: b. It is for the Finance officer to administer the goods of the ministry under the authority of the minister in accord with the budget determined by the Finance council and, from the income of the ministry, to meet expenses which the minister or others designated by him have legitimately authorized.
Article Title: c. At the end of the year, the Finance officer must render an account of receipts and expenditures to the Finance council.
Section: Chapter IV
Article Title: The Sanyasi Council
Article Title:
- In each ministry a sanyasi council is to be established, that is, a group of sanyasis which, representing the sanyashood, is to be like a senate of the minister and which assists the minister in the governance of the ministry according to the norm of law to promote as much as possible the spiritual good of the portion of the citizens of Kailasa entrusted to him.
Article Title: 2. In what pertains to the designation of members of the sanyas council:
Article Title: a. the sanyasis themselves are free to elect about half, according to the norm of the following canons and of the statutes;
Article Title: b. according to the norm of the statutes, some sanyasis must be ex officio members, that is, members who are to belong to the council by reason of the office entrusted to them;
Article Title: c. the minister is freely entitled to appoint others.
Article Title: 3. The following have the right of election, both active and passive, in constituting a sanyas council:
Article Title: a. all initiates sanyasis in the ministry;
Article Title: 4. It is for the minister to convene the sanyas council, preside over it, and determine the questions to be treated by it or receive proposals from the members.
Article Title: a. The sanyas council possesses only a consultative vote; the minister is to hear it in affairs of greater importance but needs its consent only in cases expressly defined by law.
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Article Title: b. The sanyas council is not able to act without the minister who alone has charge of making public those things which have been established according to the norm above.
Article Title: 5. Members of the sanyas council are to be designated for a time determined in the statutes, in such a way, however, that the entire council or some part of it is renewed within five years.
Article Title: 6. From among the members of the sanyas council and in a number not less than six nor more than twelve, the minister freely appoints some sanyasis who are to constitute for five years a college of consultors, to which belongs the functions determined by law. When the five years elapse, however, it continues to exercise its proper functions until a new college is established.
Article Title: a. The minister presides over the college of consultors. When a ministry is impeded or vacant, however, the one who temporarily takes the place of the minister or, if he has not yet been appointed, the sanyasi who is senior in ordination in the college of consultors presides.
Section: Chapter V
Article Title: Members of Spiritual Structures
Article Title:
- As an experiential realization of the truths of life, spiritual life manifests in Kailasa on the individual and collective level the pure Consciousness, state, space, powers, being of Paramashiva the ultimate. This manifests in daily living in various forms aligned to the tattvas (principles) of life and the vows a member has chosen to take, lifestyle the member has chosen to live in accordance with the Vedagamas, through which his or her whole existence becomes a continuous celebration of life in all its dimensions and auspiciousness.
Article Title: 2. A spiritual institute is a society in which members, according to proper law, pronounce public vows, either perpetual or temporary which are to be renewed, however, when the period of time has elapsed, and lead a life of advaita (oneness) with the cosmos.
Article Title: 3. The public witness to be rendered by the members entails a separation from the world proper to the character and purpose of each institute.
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Section: Title XV
Article Title: The Teaching Function of Kailasa
Section: 1.
Article Title: Kailasa, to which Paramashiva has entrusted the responsibility to live, protect and spread the ultimate truths revealed in the Vedagamas reverently, intranalyze closely, proclaim and expound it faithfully, has the responsibility and innate right, independent of any human power whatsoever, to teach the truths to all peoples, also using the means of social communication proper to it.
Section: 2.
Article Title: It belongs to Kailasa always and everywhere to announce the cosmic principles, even about the social order, and to render judgment concerning any human affairs insofar as the fundamental rights of the human person or their enlightenment requires it.
Section: 3.
Article Title: All persons are bound to seek the truth in those things which regard Paramashiva and Kailasa and by virtue of divine law are bound by the obligation and possess the right of embracing and observing the truth which they have come to know.
Section: 4.
Article Title: No one is ever permitted to coerce persons to embrace Sanatana Hindu Dharma.
Section: 5.
Article Title: By virtue of his office, the Supreme Pontiff of Kailasa possesses infallibility in teaching when as the supreme pontiff and teacher of all the living and practicing Hindus, he proclaims by definitive act that the doctrine of Kailasa is to be held.
Section: 6.
Article Title: A ministry also possesses infallibility in teaching when the ministers gathered together in a council exercise the magisterium as teachers and judges of faith and principles who declare for Kailasa that a doctrine of faith or principles is to be held definitively; or when dispersed throughout the world but preserving the bond of communion among themselves and teaching authentically together with the Supreme Pontiff the ultimate truths whose experiential understanding is given by the Supreme Pontiff, they agree that a particular proposition is to be held definitively.
Section: 7.
Article Title: No doctrine is understood as defined infallibly unless this is manifestly evident.
Section: 8.
Article Title: A person must believe with integrity, shraddha (authenticity) and devotion all those things contained in the Vedagamas, written or handed on, and at the same time proposed as divinely revealed either by the solemn magisterium of Kailasa or by its ordinary and universal magisterium which is manifested by the common adherence of the citizens of Kailasa under the leadership of the sacred magisterium; therefore all are bound to avoid any doctrines whatsoever contrary to them.
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Section: Title XVI
Article Title: The Ministry of the Divine Word
Section: 1.
Article Title: With respect to Kailasa, the function of proclaiming Paramashiva's revelations has been entrusted principally to the Supreme Pontiff and the Council of Ministers.
Section: 2.
Article Title: With respect to the particular Kailasian ministry entrusted to him, an individual minister, who is the moderator of the entire ministry of the word within it, exercises that function; sometimes several ministers fulfill this function jointly at once, according to the norm of law.
Section: 3.
Article Title: It is proper for the team and the administration, who are co-workers of the ministers, to proclaim the word of Paramashiva; this responsibility binds especially the spiritual fraternity of Kailasa and others to whom the care of the citizens is entrusted to.
Section: 4.
Article Title: Members of spiritual institutes give witness to the divine word in a special way and the minister appropriately calls upon them as a help in proclaiming the divine word.
Section: 5.
Article Title: By virtue of initiation, lay members citizens of Kailasa are witnesses of the divine word and the example of a Hindu life; they can also be called upon to cooperate with the minister and his team in the exercise of the ministry of the word.
Section: 6.
Article Title: The revelations of Paramashiva is to be set forth completely and faithfully in the ministry of the word, which must be based upon sacred scriptures, Hindu tradition, worship, the magisterium of Kailasa.
Section: 7.
Article Title: The various means available are to be used to proclaim the Hindu doctrine: teaching by shravana-manana-nidhidhyasana (listening-intranalyzing-living) and vakyartha sadas (Hindu debate), which always hold the principal place, but also the presentation of the doctrine in schools, academies, conferences, and meetings of every type and its dissemination through public declarations in the press or in other instruments of social communication by legitimate authority on the occasion of certain events.
Section: Chapter I
Article Title: The Teaching of the Divine Word
Section: 1.
Article Title: Sacred ministers, among whose principal duties is the proclamation of the divine word to all, are to hold the function of teaching in esteem since the citizens of Kailasa are first
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Article Title: brought together by the divine word, which it is certainly right to require from the mouth of the spiritual fraternity.
Section: 2.
Article Title: Ministers have the right to teach the divine word everywhere, including in temples and oratories of religious institutes.
Section: 3.
Article Title: Lay persons can be permitted to teach in a temple or oratory, if necessity requires it in certain circumstances or it seems advantageous in particular cases, according to the prescripts of the conference of ministers.
Section: 4.
Article Title: Those who proclaim the divine word are to propose first of all to the citizens those things which one must understand for their enlightenment.
Section: 5.
Article Title: They are also to impart to the citizens the doctrine which the magisterium of Kailasa sets forth concerning the dignity and freedom of the citizen, the unity and stability of the family and its responsibilities, the responsibilities which citizens have from being joined together in society.
Section: 6.
Article Title: The Hindu doctrine is to be set forth in a way accommodated to the condition of the listeners and in a manner adapted to the needs of the times.
Section: 7.
Article Title: At certain times according to the prescripts of the minister and his team, the teams are to arrange for those types of teaching which are called spiritual exercises and sacred missions or for other forms of preaching adapted to needs. They are also to make provision that the divine word reaches non-believers living in the territory since the care of citizens must also extend to them no less than to the faithful.
Article Title: Chapter II
Article Title: Instruction by Vakyartha Sadas
Section: 1.
Article Title: It is the responsibility especially of the team of ministers to take care of the vakyartha sadas of the citizens so that the living faith becomes manifest and active through doctrinal instruction and the experience of Hindu life.
Section: 2.
Article Title: Under the direction of legitimate ecclesiastical authority, solicitude for vakyartha sadas to all members of Kailasa according to each one's role.
Section: a.
Article Title: Parents above others are obliged to form their children by word and example in faith and in the practice of Hindu life.
Section: b.
Article Title: Suitable vakyartha sadas should be facilitated so that through this instruction imparted for an appropriate period of time children are prepared properly for the first reception of initiation.
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Section: Title XVII
Article Title: Hindu Education
Article Title:
- Parents and those who take their place are bound by the responsibility and possess the right of educating their offspring. Hindu parents also have the responsibility and right of choosing those means and institutions through which they can provide more suitably for the Hindu education of their children, according to local circumstances.
Article Title: a. Parents also have the right to that assistance, to be furnished by civil society, which they need to secure the Hindu education of their children.
Article Title: 2. The responsibility and right of educating belongs in a special way to the temple, to which has been divinely entrusted the mission of assisting citizens so that they are able to reach the fullness of the Hindu life.
Article Title: 3. Since true education must strive for complete formation of the citizen that looks to his or her final end as well as to the common good of societies, children and youth are to be nurtured in such a way that they are able to develop their physical, spiritual, and intellectual capabilities harmoniously, acquire a more perfect sense of responsibility and right use of freedom, and are formed to participate actively in social life.
Section: Chapter I
Article Title: Gurukuls (Schools)
Article Title:
- Among the means to foster education, the Kailasians are to hold gurukuls in esteem; gurukuls are the principal assistance to parents in fulfilling the function of education.
Article Title: a. Parents must cooperate closely with the teachers of the gurukuls to which they entrust their children to be educated; moreover, teachers in fulfilling their
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Article Title: b. The Kailasians are to foster gurukuls, assisting in their establishment and maintenance according to their means.
Article Title: 2. Religious institutes whose proper mission is education, retaining their mission faithfully, are also to strive to devote themselves to Hindu education through their gurukuls.
Article Title: 3. If gurukuls which offer Hindu education are not available, it is for the minister to take care that they are established.
Article Title: a. Where it is expedient, the minister is to make provision for the establishment of professional schools, technical schools, and other schools required by special needs.
Article Title: 4. A gurukul is understood as one which a competent ecclesiastical authority or a public ecclesiastical juridic person directs or which ecclesiastical authority recognizes as such through a written document.
Article Title: a. The instruction and education in a gurukul must be grounded in the principles of Hinduism; teachers are to be outstanding in correct doctrine and integrity of life.
Article Title: 5. The Hindu religious instruction and education which are imparted in any gurukuls whatsoever or are provided through the various instruments of social communication are subject to the authority of Kailasa. It is for the council of Ministers to issue general norms about this field of action and for the minister to regulate and watch over it.
Article Title: 6. The minister has the right to watch over and visit the gurukuls in his territory, even those which members of religious institutes have founded or direct. He also issues prescripts which pertain to the general regulation of gurukuls.
Section: CHAPTER II
Article Title: Hindu Universities and other Institutes of Higher Studies
Article Title:
- Kailasa has the right and responsibility to erect and direct universities, which contribute to a more profound Hindu culture, the fuller development of the individual, and the fulfillment of the teaching function of Kailasa.
Article Title: 2. No university is to bear the title or name of Hindu university without the consent of competent ecclesiastical authority.
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Article Title: 3. If it is possible and expedient, conferences of ministers are to take care that there are universities or at least faculties suitably spread through their territory, in which the various disciplines are studied and taught, with their academic autonomy preserved and in light of the Hindu doctrine.
Article Title: 4. The authority competent according to the statutes has the responsibility to make provision so that teachers are appointed in Hindu universities who besides their scientific and educational qualifications are outstanding in integrity of doctrine and probity of life and that they are removed from their function when they lack these requirements; the manner of proceeding defined in the statutes is to be observed.
Article Title: a. The conferences of ministers concerned have the responsibility and right of being watchful so that the principles of Hindu doctrine are observed faithfully in these same universities.
Article Title: 5. The competent ecclesiastical authority is to take care that in Hindu universities a faculty or institute or at least a chair of Hinduism is erected in which classes are also given for lay students.
Article Title: 6. Those who teach Hindu disciplines in any institutes of higher studies whatsoever must have a mandate from the competent ecclesiastical authority.
Article Title: 7. The minister is to have earnest care for students, give assistance, especially spiritual assistance, to youth.
Article Title: 8. The prescripts established for universities apply equally to other institutes of higher learning.
Section: CHAPTER III
Article Title: Ecclesiastical Universities and Faculties
Article Title:
- Ecclesiastical universities or faculties, which are to investigate the sacred disciplines or those connected to the sacred and to instruct students scientifically in the same disciplines, are proper to the temple by virtue of its function to announce the revealed truth.
Article Title: 2. Ecclesiastical universities and faculties can be established only through erection by Kailasa or with its approval; their higher direction also pertains to it.
Article Title: a. Individual ecclesiastical universities and faculties must have their own statutes and plan of studies approved by Kailasa.
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Article Title: 3. No university or faculty which has not been erected or approved by Kailasa is able to confer academic degrees.
Article Title: 4. To the extent that the good of a temple, a religious institute requires it, ministers or the competent superiors of the institutes must send to ecclesiastical universities or faculties youth, clerics, and members, who are outstanding in character, virtue, and talent.
Article Title: 5. The conference of ministers are to make provision so that where possible, higher institutes of the religious sciences are established, namely, those which teach the spiritual disciplines and other disciplines which pertain to Hindu culture.
Section: TITLE XVIII
Article Title: Temporal Goods of Kailasa
Article Title:
- To pursue its proper purposes, Kailasa by innate right is able to acquire, retain, administer, and alienate temporal goods independently from civil power.
Article Title: a. The proper purposes are principally: to order divine worship, to care for the decent support of the ministers, and to exercise works towards spiritual growth.
Article Title: 2. The administration of Kailasa is capable of acquiring, retaining, administering, and alienating temporal goods according to the norm of law.
Article Title: 3. Under the supreme authority of the Supreme Pontiff of Kailasa, ownership of goods belongs to that juridic person which has acquired them legitimately.
Article Title: 4. All temporal goods which belong to Kailasa are ecclesiastical goods and are governed by the following canons and their own statutes.
Article Title: a. The temporal goods of a private juridic person are governed by its own statutes but not by these canons unless other provision is expressly made.
Section: TITLE XIX
Article Title: The Acquisition of Goods
Article Title:
- Kailasa can acquire temporal goods by every just means of natural or positive law permitted to others.
Article Title: 2. Kailasa has an innate right to require from the citizens of Kailasa those things which are necessary for the purposes proper to it.
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Article Title: 3. The citizens of Kailasa are free to give temporal goods for the benefit of Kailasa.
Article Title: 4. The citizens of Kailasa are to give support to Kailasa by responding to appeals and according to the norms issued by the administration.
Article Title: 5. Unless the law has provided otherwise, it is for a meeting of the ministers of a province to fix the fees for acts of executive power.
Article Title: 6. Unless the contrary is established, offerings given to administrators of any ecclesiastical juridic person, even a private one, are presumed given to the juridic person itself.
Article Title: a. Offerings given by the citizens for a certain purpose can be applied only for that same purpose.
Article Title: 7. Kailasa recognizes prescription as a means of acquiring temporal goods and freeing oneself from them.
Article Title: 8. If sacred objects are privately owned, private persons can acquire them through prescription, but it is not permitted to employ them for profane uses unless they have lost their dedication or blessing; if they belong to a public ecclesiastical juridic person, however, only another public ecclesiastical juridic person can acquire them.
Article Title: 9. By virtue of his primacy of governance, the Supreme Pontiff of Hinduism is the supreme administrator and steward of all ecclesiastical goods.
Article Title: 10. Each Kailasa is to have a special institute which is to collect goods or offerings for the purpose of providing, for the support of ministers who offer service for the benefit of the Kailasa, unless provision is made for them in another way.
Article Title: 11. Where social provision for the benefit of ministers has not yet been suitably arranged, the conference of ministers is to take care that there is an institute which provides sufficiently for the social security of ministers.
Article Title: 12. Insofar as necessary, each Kailasa is to establish a common fund through which ministers are able to satisfy obligations towards other persons who serve Kailasa and meet the various needs of Kailasa.
Article Title: 13. According to different local circumstances, the needs can be obtained more suitably through a federation of institutes, through a cooperative endeavor, or even through an appropriate association established for various Kailasas or for the entire territory of the conference of ministers.
Article Title: a. If possible, these institutes are to be established in such a way that they also have recognition in civil law.
Article Title: 14. An aggregate of goods which come from different Kailasas is administered according to the norms appropriately agreed upon by the ministers concerned.
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Section: 15
Article Title: It is for the ordinary to exercise careful vigilance over the administration of all the goods which belong to public juridic persons subject to him, without prejudice to legitimate titles which attribute more significant rights to him.
Section: a
Article Title: With due regard for rights, legitimate customs, and circumstances, ordinaries are to take care of the ordering of the entire matter of the administration of ecclesiastical goods by issuing special instructions within the limits of universal and particular law.
Section: 16
Article Title: The minister must hear the finance council to place acts of administration which are more important in light of the economic condition of the Kailasa. In addition to the cases specially expressed in universal law or the charter of a foundation, however, he needs the consent of the finance council to place acts of extraordinary administration. It is for the conference of ministers to define which acts are to be considered of extraordinary administration.
Section: 17
Article Title: The administration of ecclesiastical goods pertains to the one who immediately governs the person to which the goods belong unless particular law, statutes, or legitimate custom determine otherwise and without prejudice to the right of the ordinary to intervene in case of negligence by an administrator.
Section: a
Article Title: In the administration of the goods of a public juridic person which does not have its own administrators by law, the charter of the foundation, or its own statutes, the ordinary to whom it is subject is to appoint suitable persons for three years; the same persons can be reappointed by the ordinary.
Section: 18
Article Title: Each juridic person is to have its own finance council or at least two counselors who, according to the norm of the statutes, are to assist the administrator in fulfilling his or her function.
Section: 19
Article Title: Without prejudice to the prescripts of the statutes, administrators invalidly place acts which exceed the limits and manner of ordinary administration unless they have first obtained a written faculty from the ordinary.
Section: a
Article Title: The statutes are to define the acts which exceed the limit and manner of ordinary administration; if the statutes are silent in this regard, however, the minister is competent to determine such acts for the persons subject to him, after having heard the finance council.
Section: b
Article Title: Unless and to the extent that it is to its own advantage, a juridic person is not bound to answer for acts invalidly placed by its administrators. A juridic person itself, however, will answer for acts illegitimately but validly placed by its administrators.
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Article Title: 20. All ministers or lay persons who take part in the administration of ecclesiastical goods by a legitimate title are bound to fulfill their functions in the name of the Kailasa according to the norm of law.
Article Title: 21. Before administrators begin their function:
Article Title: a. they must take an oath before the ordinary or his delegate that they will administer well and faithfully;
Article Title: b. they are to prepare and sign an accurate and clear inventory of immovable property, movable objects, whether precious or of some cultural value, or other goods, with their description and appraisal; any inventory already done is to be reviewed;
Article Title: c. one copy of this inventory is to be preserved in the archive of the administration; any change which the patrimony happens to undergo is to be noted in each copy.
Article Title: 22. All administrators are bound to fulfill their function with due diligence. Consequently they must:
Article Title: a. exercise vigilance so that the goods entrusted to their care are in no way lost or damaged, taking out insurance policies for this purpose insofar as necessary;
Article Title: b. take care that the ownership of ecclesiastical goods is protected by civilly valid methods;
Article Title: c. observe the prescripts of both canon and civil law or those imposed by a founder, a donor, or legitimate authority, and especially be on guard so that no damage comes to Kailasa from the non-observance of civil laws;
Article Title: d. collect the return of goods and the income accurately and on time, protect what is collected, and use them according to the intention of the founder or legitimate norms;
Article Title: e. pay at the stated time the interest due on a loan or mortgage and take care that the capital debt itself is repaid in a timely manner;
Article Title: f. with the consent of the ordinary, invest the money which is left over after expenses and can be usefully set aside for the purposes of the juridic person;
Article Title: g. keep well organized books of receipts and expenditures;
Article Title: h. draw up a report of the administration at the end of each year;
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Article Title: i. organize correctly and protect in a suitable and proper archive the documents and records on which the property rights of Kailasa are based, and deposit authentic copies of them in the archive when it can be done conveniently.
Article Title: 23. It is strongly recommended that administrators prepare budgets of incomes and expenditures each year; it is left to particular law, however, to require them and to determine more precisely the ways in which they are to be presented.
Article Title: 24. Within the limits of ordinary administration only, administrators are permitted to make donations for purposes of piety or charity from movable goods which do not belong to the stable patrimony.
Article Title: 25. Administrators of goods: a. in the employment of workers are to observe meticulously also the civil laws concerning labor and social policy, according to the principles handed on by Kailasa; b. Both clerical and lay administrators of any ecclesiastical goods whatever which have not been legitimately exempted from the power of governance of the minister are bound by their office to present an annual report to the local ordinary who is to present it for examination by the finance council; any contrary custom is reprobated.
Article Title: 26. Administrators are neither to initiate nor to contest litigation in a civil forum in the name of a public juridic person unless they have obtained the written permission of their own ordinary.
Article Title: 27. Even if not bound to administration by the title of an ecclesiastical office, administrators cannot relinquish their function on their own initiative; if the Kailasa is harmed from an arbitrary withdrawal, moreover, they are bound to restitution.
Section: TITLE XX
Article Title: Contracts and Alienation
Article Title:
- The general and particular provisions which the civil law in a territory has established for contracts and their disposition are to be observed with the same effects in canon law insofar as the matters are subject to the power of governance of Kailasa unless the provisions are contrary to divine law or canon law provides otherwise.
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Article Title: 2. The permission of the authority competent according to the norm of law is required for the valid alienation of goods which constitute by legitimate designation the stable patrimony of a public juridic person and whose value exceeds the sum defined by law.
Article Title: 3. When the value of the goods whose alienation is proposed falls within the minimum and maximum amounts to be defined by the conference of ministers for its own region, the competent authority is determined by the statutes of juridic persons if they are not subject to the minister; otherwise, the competent authority is the minister with the consent of the finance council, the college of consultors, and those concerned. The minister himself also needs their consent to alienate the goods of the Kailasa.
Article Title: 4. Those who by advice or consent must take part in alienating goods are not to offer advice or consent unless they have first been thoroughly informed both of the economic state of the juridic person whose goods are proposed for alienation and of previous alienations.
Article Title: 5. The alienation of goods whose value exceeds the defined minimum amount also requires the following: a. a just cause, such as urgent necessity, evident advantage, piety, charity, or some other grave reason; b. a written appraisal by experts of the asset to be alienated.
Article Title: 6. Other precautions prescribed by legitimate authority are also to be observed.
Article Title: 7. An asset ordinarily must not be alienated for a price less than that indicated in the appraisal. a. The money received from the alienation is either to be invested carefully for the advantage of Kailasa or to be expended prudently according to the purposes of the alienation.
Article Title: 8. Whenever ecclesiastical goods have been alienated without the required legal formalities but the alienation is valid civilly, it is for the competent authority, after having considered everything thoroughly, to decide whether and what type of action, namely, personal or real, is to be instituted by whom and against whom in order to vindicate the rights of Kailasa.
Article Title: 9. Attentive to local circumstances, it is for the conference of ministers to establish norms for the leasing of Kailasa goods, especially regarding the permission to be obtained from competent ecclesiastical authority.
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Section: TITLE XXI
Article Title: Wills
Section: 1.
Article Title: A person who by natural law and canon law is able freely to dispose of his or her goods can bestow goods for pious causes either through an act inter vivos or through an act mortis causa.
Section: a.
Article Title: In dispositions mortis causa, the formalities of civil law are to be observed if possible; if they have been omitted, the heirs must be admonished regarding the obligation, to which they are bound, of fulfilling the intention of the testator.
Section: b.
Article Title: The legitimately accepted wills of the citizens who give or leave their resources for pious causes, whether through an act inter vivos or through an act mortis causa, are to be fulfilled most diligently even regarding the manner of administration and distribution of goods.
Section: 2.
Article Title: The ordinary is the executor of all pious wills whether mortis causa or inter vivos.
Section: a.
Article Title: By this right, the ordinary can and must exercise vigilance, even through visitation, so that pious wills are fulfilled, and other executors are bound to render him an account after they have performed their function.
Section: b.
Article Title: Stipulations contrary to this right of an ordinary attached to last wills and testaments are to be considered non-existent.
Section: 3.
Article Title: A person who has accepted goods in trust for pious causes either through an act inter vivos or by a last will and testament must inform the ordinary of the trust and indicate to him all its movable and immovable goods with the obligations attached to them. If the donor has expressly and entirely prohibited this, however, the person is not to accept the trust.
Section: a.
Article Title: The ordinary must demand that goods held in trust are safeguarded and also exercise vigilance for the execution of the pious will.
Section: 4.
Article Title: In law, the term pious foundations includes:
Section: a.
Article Title: autonomous pious foundations, that is, erected as a juridic person by competent ecclesiastical authority;
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Article Title: b. non-autonomous pious foundations, that is, temporal goods given in some way to a public juridic person with the obligation for a long time, to be determined by particular law, of performing specified ecclesiastical functions, from the annual revenues.
Section: 5.
Article Title: For a juridic person to be able to accept a foundation validly, the written permission of the ordinary is required. He is not to grant this permission before he has legitimately determined that the juridic person can satisfy both the new obligation to be undertaken and those already undertaken; most especially he is to be on guard so that the revenues completely respond to the attached obligations, according to the practice of each place or region.
Section: 5.
Article Title: a. Particular law is to define additional conditions for the establishment and acceptance of foundations.
Section: 5.
Article Title: b. Money and movable goods assigned to an endowment are to be deposited immediately in a safe place approved by the ordinary so that the money or value of the movable goods is protected; as soon as possible, these are to be invested cautiously and usefully for the benefit of the foundation, with express and specific mention made of the obligation; this investment is to be made according to the prudent judgment of the ordinary, after he has heard those concerned and his own finance council.
Section: 6.
Article Title: Foundations, even if made orally, are to be put in writing.
Section: 6.
Article Title: a. One copy of the charter is to be preserved safely in the archives and another copy in the archive of the juridic person to which the foundation belongs.
Section: 7.
Article Title: A list of the obligations incumbent upon pious foundations is to be composed and displayed in an accessible place so that the obligations to be fulfilled are not forgotten.
Section: 8.
Article Title: The ordinary, only for a just and necessary cause, can reduce, moderate, or commute the wills of the citizens for pious causes if the founder has expressly entrusted this power to him.
Section: 8.
Article Title: a. If through no fault of the administrators the fulfillment of the imposed obligations has become impossible because of diminished revenues or some other cause, the ordinary can equitably lessen these obligations, after having heard those concerned and his own finance council and with the intention of the founder preserved as much as possible.