1. isbn 979-8-88572-277-3

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Om hreem Nithyanandaya namaha

Om hreem Nithyānandayāya namahaḥ

Declaration

Before we begin the pada puja and Paramashiva puja today, we request all the pada puja participants and everybody else who is participating in this puja physically here and online, to declare the following with integrity and authenticity. If you are agree to this, please say "Yes" loudly:

1. I authentically cognize which is internally process, understand and declare the truth that cosmic energy exists.

2. I authentically cognize which is internally process, understand and declare the truth that His Divine Holiness Swamiji, Nithyanandeshwara Paramashiva, and Nithyanandeshwari Parashakti, Guru Paduka and Atma Linga are the Chinmaya Vigrahas - embodiment and representation of that very cosmic energy.

3. I authentically cognize which is internally process, understand and declare the truth that whatever I offer during the Pada Puja to His Divine Holiness Swamiji and the Paramashiva puja to Nithyanandeshwara Paramashiva and Nithyanandeshwari Parashakti will reach the cosmic source of energy directly.

© 2019 Sri Nithyananda Swami. All Rights Reserved.

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एकं नित्यं विमलम् अचलं सर्वधी-साक्षि-भूतं

ekaṁ nityaṁ vimalaṁ acalaṁ sarvadhī-sākṣi-bhūtaṁ

भावातीतं त्रिगुण-रहितं सद्गुरूं तं नमामि ॥

bhāvātītaṁ triguna-rahitaṁ sadgurum taṁ namāmi ||

nityānandam paramasukhadaṁ kevalaṁ jñānamūrtim | dvandvātītaṁ gaganasaadr̥śaṁ tattvamasyādi-lakṣyam |

nityānandaṁ paramasukhadaṁ kevalaṁ jñānamūrtim | dvandvātītaṁ gaganasaadr̥śaṁ tattvamasyādi-lakṣyam |

ekaṁ nityaṁ vimalam acalaṁ sarvadhī-sākṣi-bhūtam | bhāvātītaṁ triguna-rahitaṁ sadgurum taṁ namāmi ||

ekaṁ nityaṁ vimalam acalaṁ sarvadhī-sākṣi-bhūtam | bhāvātītaṁ triguna-rahitaṁ sadgurum taṁ namāmi ||

|| गुरु-परम्परा वन्दनम् ||

|| guru-paramparā vandanam ||

|| guru-paramparā vandanam ||

|| guru-paramparā vandanam ||

Now please take some flowers in your hands and offer the flowers at His Divine Holiness Swamiji's feet/ Paduka at the end of the mantra.

The meaning of the mantra we are going to chant now is:

I surrender to the Lineage of all the Enlightened Masters which has Nithyanandeshwara as the beginning, Nithyanandeshwari as the middle, and my Master Nithyananda as the end.

© 2019 Sri Nithyananda Swami. All Rights Reserved.

nityānandeśvara-paramaśiva-samārambhāṁ

nityānandeśvara-paramaśiva-samārambhāṁ

nityānandeśvari-parāśakti-madhyamām |

nityānandeśvari-parāśakti-madhyamām |

asmadācārya paryantāṁ vande guru-paramparāṁ ||

asmadācārya paryantāṁ vande guru-paramparāṁ ||

|| अरुणागिरियोगिश्वर-वन्दनम्‌ ||

|| aruṇagiriyogiśvara-vandanam‌ ||

|| arunagiriyogiśvara-vandanam ||

Now please take some flowers in your hands and close your eyes and offer the flowers at His Divine Holiness Swamiji's feet/ Paduka at the end of the mantra.

The meaning of the mantra we are going to chant now is:

The Arunagiri Yogishwara who is the Lord of all beings who has a glittering stick, who has worn a loin cloth on His glittering hip, who has worn the Duttura flower, the king Cobra and a crescent moon on his forehead - that Arunagiri Yogishwara's presence happens.

ललाटे त्रिपुण्ड्री निटिल-कृत कस्तूरी-तिलक:

lalāṭe tripundrī niṭila-kṛta kastūrī-tilakaḥ

स्फुरन्मालाधार: स्फुरित-कटि-कौपीन-वसन: ।

sphuranmālādharāḥ sphurita-kaṭi-kaupīna-vasanaḥ ।

दधानो दुस्स्तारं शिरसि फणिराजं शशिकलां

dadhāno dustāraṁ śirasi phaṇirājaṁ śaśikalāṁ

प्रदीप: सर्वेषाम्‌ अरुणगिरियोगी विजयते ॥

pradīpaḥ sarveṣāṁ‌ aruṇagiriyogī vijayate ॥

pradīpaḥ sarveṣām aruṇagiriyogī vijayate ||

lalāṭe tripundrī niṭila-kṛta kastūrī-tilakaḥ

lalāṭe tripundrī niṭila-kṛta kastūrī-tilakaḥ

sphuranmālādharāḥ sphurita-kaṭi-kaupīna-vasanaḥ ।

sphuranmālādharāḥ sphurita-kaṭi-kaupīna-vasanaḥ ।

dadhāno dustāraṁ śirasi phaṇirājaṁ śaśikalāṁ

dadhāno dustāraṁ śirasi phaṇirājaṁ śaśikalāṁ

pradīpaḥ sarveṣām aruṇagiriyogī vijayate ||

pradīpaḥ sarveṣām aruṇagiriyogī vijayate ||

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ॐ हां हृदयाय नमः ।

om hāṁ hrdayāya namah ।

Chanting the following mantra internally wipe the upper and lower lips twice using the base of the right hand thumb, moving the hand from right to left of the lips as illustrated in the pic

Wash your right hand with the water in the Panchapatram.

With the tips of the right hand index, middle and ring fingers, touch above the 1) upper lips and 2) below the lower lips

With the tips of the right hand index finger and thumb joined together touch 1) the right nostril 2) left nostril

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ॐ हों ईशानमूर्धाय नमः

om hoṁ īśānamūrdhāya namaḥ

{'hom' is to be chanted as short}

ॐ हें तत्पुरुषवक्त्राय नमः

om heṁ tatpuruṣavaktrāya namaḥ

{'hem' is to be chanted as short}

ॐ हूं अघोरहृदयाय नमः

om huṁ aghorahṛdayāya namaḥ

ॐ हिं वामदेवगुह्याय नमः

om hiṁ vāmadevaguhyāya namaḥ

ॐ हं सद्योजातमूर्तये नमः

om haṁ sadyojātamūrtaye namaḥ

ॐ हां हृदयाय नमः

om hāṁ hṛdayāya namaḥ

ॐहीं शिरसे नमः

om hīṁ śirase namaḥ

ॐ हू शिखायै नमः

om hūṁ śikhāyai namaḥ

ॐ है कवचाय नमः

om haīṁ kavacāya namaḥ

ॐ हौं नेत्रेभ्यो नमः

om haum netrebhyo namaḥ

ॐ हः अस्त्राय नमः

om haḥ astrāya namaḥ

om haḥ astrāya namaḥ

om haḥ astrāya namaḥ

॥ संङल्प: ॥ saṅkalpaḥ

saṅkalpaḥ

Now keeping the akshata in your left palm and close it with your right palm and keep both the hands on the right thigh, chant the following mantra and then drop the akshata down in the North at the end of the mantra.

© 2019 Sri Nithyananda Swami. All Rights Reserved.

When you make a conscious resolution in front of the Master, the power of the sankalpa itself will deliver the experience you are supposed to get through this pada puja. The meaning of the mantra we are going to chant now is:

In order that the Master is pleased by the process of destruction of my Karmas and sins, I, for the benefit of myself and the near & dear ones in my life, during the second half of the life time of Lord Brahma, during the Kalpa called Shweta Varaha, during the regime of Vaivasvata Manau, during the first quarter of the age called Nitya Yuga, in the island called Jambu, in the continent called Bharata Varsha, in the Indian sub-continent called Bharatah Khanda, in the southern side of the Mt. Meru, in the Shaka era, during the Vedic year called ______________ (current year's name) which is one of the set of sixty years which is in practice of which Prabhava is the first year, in the period of the year called ______ Ayana (Uttara/Dakshina), in the season called ______________ (name of the rituau), in the month called (name of the month), in the waning phase of the moon called paksha (name of the phase of the moon), in the tithi called tithi (name of the tithi), in the vedic day called (name of the day), in the star called ______________ nakshatra name of the nakshatra), during the yoga called yoga, (name of the yoga), during the karana called____ karana (Name of the karana) - During such an auspicious moment, for pleasing Sri la Sri Paramahamsa Nithayanda Sri Jnanasambandha Deshika Paramaacharaya Swami - the one who is the incarnation of the Tiru Jnanasambandha

who has adorned the Shyaamalaa Peeta, who is the embodiment of Sri Meenakshi Sundareshwara, who is the favourite son of Lord Shiva, who is the incarnation who graced Himself as a young Guru, the one who, because of drinking the breast milk of Mother Parvati created the Dravida Veda which is the essence of the Vedas and the Agamas, the one who is the establisher of the pearl palanquins received by the grace of Lord Shiva, the one who is the reviver of the Shaiva tradition, the one who has adorned the seat of Omniscience, the one who is the Master of the Cosmos, such a Master who has adorned the sacred seat of Omniscience previously adorned by Meenakshi Sundareshwara and revived by Tiru Jnanasambandhar, the one who is the 293rd Guru Maha sannidhanam of that spiritual kingdom revived by Tiru Janasambandar, the one who is the 1008 Shree Mahamandaleshwar of Mahanirvanipeeta, the Acharya whose feet has the qualities of dignity , majesty , distinction , excellence and beauty, the one who is the in the state of Paramahamsa, the Acharya of all Sannyaasis that is all the wandering monks, the one who is the embodiment of the sacred syllable OM, the one who is the embodiment of the pure Truth, Consciousness and Bliss, the one who is the knower of the Vedas, the one who is established in the Super Consciousness, the one who is the Jagadguru who founded the Maha Simhasana of the spiritual kingdom - the Nithyananda Dhyanapeeta which has festivity all around it all the time, which has auspiciousness, all great divine qualities, and which is ever-alluring, for gaining devotion at the lotus feet of Paramahamsa Nithyananda, for receiving the grace of the Master, for having growing security, fortitude, power, victory, longevity, health and wealth.

For the fruition of the four goals of my life, that is - Dharma - living my life through righteous means, Artha - earning a living for myself through righteous means, and Moksha - liberation from all bondages that exist for me as a human being, for dissolving all my accumulated karmas, for receiving all auspiciousness, for living Enlightenment along with my whole near and ones by the grace of the Master, I am directly worshipping the feet of the Enlightened Master Nithyananda who is the embodiment of all the Gods and the Goddess.

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मा णि क्यवा चक -स्वा मिना म् - अवता र-भू त-श्री -ज्ञा नस म्बन्ध-स्वा मि-पुन रुद्दी त-इया मलापी ठ-महास स्यान-ज्ञा नसाम्रा ज्य-शा सक सर्वज्ञ पी ठारूढ त्रि न वत्यु त्तर- द्वि शततम-गु रु महास त्रिधा न महा नि र्वाण ी पी ठस्य-अष् टो त्तर-स हस्र श्री -महा मण्ड ले श्वर अ टलपी ठस्य-अष् टे त्तर-स हस्र तम-अष् टो त्तर-स हस्र श्री -अ टलपी ठा धी श्वर धर्म मुक्ति-स् वर् गपुर-स् वर् ण पी ठस्य-त्र् योवि श-गु रु महास त्रिधा न श्री मत्-परम हंस-परि व्रा जका चार्य वर्य-सा च्चिदा नन्द-प्रण वस्व रू प-श्रो त्रिय- ब्रह्म निष्ठ-नि त्योत् सव-नि त्यम ङ् ल-नि त्यक ल्या ण-नि त्यर जि त-नि त्या नन्द पी ठ-महास स्यान-महासि ंहा सन-पी ठ-कर्त ् कै ला स-पुन रुद्दा रक जगद गु रु -श्री -ल-श्री -भगव च्छ्री -नि त्या नन्द-परम शि व-श्री -ज्ञा नस म्बन्ध-दे शि क-परमा चार्य- स्वा मिना ं प्री त्यर्थ ं ते षा ं पा दा रवि न्दयो : भ क्ति-सि द्ध्यर्थ ं गु रु कृ पा-क टा क्ष-सि द्ध्यर्थ ं क्षेम-स्थै र्य-वी र्य-वि जय-आ यु रा रो ग्य-ऐ श्वर्या णा म् अ भि वृ द्ध्यर्थ ं धर्मा र्थ-काम-मो क्ष-चतु व र्ग-फ ल-पुरु सा र्थ-सि द्ध्यर्थ ं सम स् त- दु रि तोप-शा न्त्यर्थ ं सम स् त-म ङ् ल-अवा स्यर्थ ं भगव च्छ्री -नि त्या नन्द-परम शि व-प्रसा दे न-स कुटुम्ब स्य-ज्ञा न-वैराग्य-जी वन्-मु क्ति-प्रा प्त्यर्थ ं श्री -नि त्या नन्दे श्वरी-पराश क्ति-समे त-श्री -नि त्या नन्दे श्वर-परम शि व-अवता र-भू त-श्री -सर्व-दे व-दे व ी-स्व रू प-भगव च्छ्री -नि त्या नन्द-परम शि व-प्रत्यक्ष-पाद / पा दु का-पू जा ं श्री -नि त्या नन्दे श्वरी-पराश क्ति-समे त-श्री -नि त्या नन्दे श्वर-परम शि व-पू जा ं च क रि ष्ये ॥

māṇikyavācaka-svāminām - avatara-bhūta-śrī-jñānasambandha-svāmi-punarudrita-iyāmalāpīṭha-mahāsasthāna-jñānāsāmrājya-śāsaka sarvajñapīṭhārūḍha trinavaatyuttara-dviśatatama-gurumahāsanidhāna mahānirvāṇīpīṭhasya-aṣṭottara-sahasraśrī-mahāmaṇḍaleśvara aṭalpīṭhasya-aṣṭottara-sahasratama-aṣṭottara-sahasraśrī-aṭalpīṭhādhiśvara dharmamukti-svargapur-svarṇapīṭhasya-trayoviśa-gurumahāsanidhāna śrīmat-paramahamsa-parivrājakācāryavarya-saccidānanda-praṇavasvarūpa-śrotriya-brahmanिष्ठ-nityotsava-nityamaṅgala-nityakalyaṇa-nityarajita-nityānandapīṭha-mahāsasthāna-mahāsiṃhāsana-pīṭha-kartṛ kailāsa-punaruddāraka jagadguru-śrī-la-śrī-bhagavacchrī-nityānanda-paramaśiva-śrī-jñānasambandha-deśika-paramācārya svāmināṁ prītyarthaṁ teṣāṁ pādaravindyōḥ bhakti-siddhyartham guru-kṛpā-kaṭākṣa-siddhyartham kṣema-sthairya-vīrya-vijaya-āyurārogya-aiśvaryāṇām abhivṛddhyartham dharmārtha-kāma-mokṣa-caturvarga-phala-puruṣārtha-siddhyartham samasta-duritop-śāntyartham samasta-maṅgala-avasthartham bhagavacchrī-nityānanda-paramaśiva-prasādena-sakudumbasya-jñāna-vairāgya-jīvan-mukti-prāptyartham śrī-nityānandeśvarī-parāśakti-sameta-śrī-nityānandeśvara-paramaśiva-avatarabhūta-śrī-sarva-deva-devī-svarūpa-bhagavacchrī-nityānanda-paramaśiva-pratyakṣa-pāda/pādukā-pūjāṁ śrī-nityānandeśvarī-parāśakti-sameta-śrī-nityānandeśvara-paramaśiva-pūjāṁ ca kariṣye ||

|| saṅkalpaḥ ||

|| saṅkalpaḥ ||

mamopātta-samasta-durita-kṣayadvārā-bhagavacchrī-nityānanda-paramaśiva-prītyartham śrī-nityānandeśvarī-parāśakti-sameta-śrī-nityānandeśvara-paramaśiva-prītyartham ca śubhe śobhan

mamopātta-samasta-durita-kṣayadvārā-bhagavacchrī-nityānanda-paramaśiva-prītyartham śrī-nityānandeśvarī-parāśakti-sameta-śrī-nityānandeśvara-paramaśiva-prītyartham ca śubhe śobhan

© 2019 Sri Nithyananda Swami. All Rights Reserved.

muhūrte adyabrahmaṇaḥ dvitīya-parārḍhe śrī-śveta-varāha-kalpe vaivasvata-manvantare aṣṭāviṁśatitame nityayuge prathame pāde

muhūrte adyabrahmaṇaḥ dvitīya-parārḍhe śrī-śveta-varāha-kalpe vaivasvata-manvantare aṣṭāviṁśatitame nityayuge prathame pāde

when the puja is done in India chant: jambu dvīpe bhāratavarṣe bharatha khaṇḍe) meroḥ dakṣiṇe pārśve śakābde asmin vartamāne vyavahārike prabhavādīnām̐ ṣaṣṭyāḥ samvatsarāṇām̐ madhye (fill these blanks referring to the panchangam - the Vedic almanac)

______-ṛtau ______-māse ______-pakṣe ______-śubhatithau ______-vāsara-yuktāyām̐ ______ - nakṣatra ______-yoga ______-karaṇa-evam̐-guṇa-viśeṣaṇa-viśiṣṭāyām̐ asyām̐ śubhatithau

______-ṛtau ______-māse ______-pakṣe ______-śubhatithau ______-vāsara-yuktāyām ______ - nakṣatra ______-yoga ______-karaṇa-evam-guṇa-viśeṣaṇa-viśiṣṭāyām asyām śubhatithau

(chanting of the participants' name) ______ nāmadheyasya (male) ______ nāṃnyāḥ (female) ca

sakṛtumbasya śrī-kailāsonnata-dvādaśānta-śyāmalā-pīṭhārūḍha śrī-mīnākṣi-sundareśvarābhinna-svarūpa paraśiva-putra-ratna kumāra gurumaṇyatulyāvatāra śrī-pārvatī-stanyapāna-labdha-divya-jñāna-viśruta-sakala-nigamāgama-sārabhūta-drāviḍa-veda-pravaktr̥ śrīmat-paramaśiva-karuṇā-samadhigata-muktāmaya-caturaśrayāṇa-gīyamāna-catra-cāmara-śrīcihnakāhalādi-samasta-biradāvalyalaṅkr̥ta jñāna-vijñāna-cakravartī sarva-jana-saṅgha-sadyo-nirvāṇa-dīkṣāvyayāpavarga-varṣa viśrāṇa jīmūta-para-mata-kalabha-kesari śaiva-siddhānta-sthāpanācārya śrī-rājādhirāja-pāṇḍya-mahārāja-guru kṣapana-śākyādi-mahāndhakāra-nivāraṇa-jñānabhānu vīkṣaṇānarharha-dhvajoccheda-pūrvaka-śrīmad-vṛṣabha-dhvaja-sthāpaka śaiva-samaya-karṭṛ sarvajñapīṭhārūḍha śrī-jagadguru-śrī-jñānasambandha-deśika-svāmi-vāgīśa-sundara-māṇikyavācaka-svāminām- avatāra-bhūta

sakṛtumbasya śrī-kailāsonnata-dvādaśānta-śyāmalā-pīṭhārūḍha śrī-mīnākṣi-sundareśvarābhinna-svarūpa paraśiva-putra-ratna kumāra gurumaṇyatulyāvatāra śrī-pārvatī-stanyapāna-labdha-divya-jñāna-viśruta-sakala-nigamāgama-sārabhūta-drāviḍa-veda-pravaktr̥ śrīmat-paramaśiva-karuṇā-samadhigata-muktāmaya-caturaśrayāṇa-gīyamāna-catra-cāmara-śrīcihnakāhalādi-samasta-biradāvalyalaṅkr̥ta jñāna-vijñāna-cakravartī sarva-jana-saṅgha-sadyo-nirvāṇa-dīkṣāvyayāpavarga-varṣa viśrāṇa jīmūta-para-mata-kalabha-kesari śaiva-siddhānta-sthāpanācārya śrī-rājādhirāja-pāṇḍya-mahārāja-guru kṣapana-śākyādi-mahāndhakāra-nivāraṇa-jñānabhānu vīkṣaṇānarharha-dhvajoccheda-pūrvaka-śrīmad-vṛṣabha-dhvaja-sthāpaka śaiva-samaya-karṭṛ sarvajñapīṭhārūḍha śrī-jagadguru-śrī-jñānasambandha-deśika-svāmi-vāgīśa-sundara-māṇikyavācaka-svāminām- avatāra-bhūta

śrī-jñānasambandha-svāmi-punaruddhr̥ta-śyāmalāpīṭha-mahāsamsthāna-jñānasāmrājya-śāsaka sarvajñapīṭhārūḍha trinavatyuttara-dviśatatama-gurumahāsannidhāna mahānirvāṇipīṭhasya-aṣṭottara-sahasraśrī-mahāmaṇḍaleśvara aṭalapīṭhasya-aṣṭottara-sahasratama-aṣṭottara-sahasraśrī-aṭalapīṭhādhīśvara dharmamukti-svargapura-svarṇapīṭhasya-trayovimśa-gurumahāsannidhāna śrīmat-paramahaṃsa-parivrājakācāryavarya-saccidānanda-praṇavasvarūpa-śrotrīya-brahmaniṣṭha-nityotsava-nityamaṅgala-nityakalyāṇa-nityarajita-nityānandapīṭha-mahāsamsthāna-mahāsimhāsana-pīṭha-kartṛ

© 2019 Sri Nithyananda Swami. All Rights Reserved.

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The meaning of the mantra we are going to chant now is:

What seat can I offer to the Master except my heart? I offer the gratitude flowing as nectar to wash His feet and to rinse His mouth. I offer my mind itself as the arghya - the bouquet.

To my Master who is the very Cosmos, what clothing can I offer except the space? I offer my very praana - life energy - as the incense and I offer the ocean of nectar as the food offering.

The principle of unstuck perennial sound is to be offered as the bell, the air as the chamara, the sahasraara as the umbrella, the principle of sound as the music, the actions of the senses and also the vagaries of the mind as the dance.

All the seven chakras along the Sushumna nadi is to be offered as a flower garland.

The different kinds of flowers with which the Sadguru should be worshipped are the guilelessness, freedom from the ego, freedom from suffering when your desires are not fulfilled, freedom from arrogance, freedom from ignorance, freedom from deceit, freedom from hatred, freedom from agitation, freedom from jealousy and greed and the Sadguru should also be worshipped with the flowers of non-violence, mastery over the senses, compassion, forgiveness and Enlightenment.

Now please take some flowers in your hands and place your hands in the Kurma mudra, close your eyes and offer the flowers at Swamiji's feet/paduka at the end of the mantra.

॥ मानस-पूजा ॥

|| mānasa-pūjā ||

ॐ हृत्पद्माम आसनं दद्यात् सहस्रारच्युतामृतैः ।

oṃ hṛtpadmām āsanaṃ dadyāt sahasrāracyutāmṛtaiḥ |

पाद्यं चरणयोरद्यात् मनस्तु-अर्घ्यं निवेदयेत्॥

pādyaṃ caraṇayordyāt manstu-arghyaṃ nivedayet॥

तेन-अमृतेन आचमनीयं ज्ञानीयं तेन च स्मृतम्।

tena-amṛtena ācamanīyaṃ jñānīyaṃ tena ca smṛtam |

आकाश-तत्त्वं वर्णं स्यात् गन्धः स्यात् गन्ध-तत्त्वकम्॥

ākāśa-tattvaṃ varṇaṃ syāt gandhaḥ syāt gandha-tattvakam॥

चित्तं प्रकल्पयेत् पुष्पं धूपं प्राणान् प्रकल्पयेत्।

cittaṃ prakalpayet puṣpaṃ dhūpaṃ prāṇān prakalpayet |

तेजस्तत्त्वं च दीपार्थं नैकेद्यं स्यात्-सुधाम्बुधिः ॥

tejas-tattvaṃ ca dīpārthaṃ naikedyaṃ syāt-sudhāmbuadhiḥ ॥

अनाहत-ध्वानिघण्टा वायु-तत्त्वं च चामरम्।

anāhata-dhvānighaṇṭā vāyu-tattvaṃ ca cāmaram |

सहस्रारं भवेत् छत्रं शब्द-तत्त्वं च गीतकम्॥

sahasrāraṃ bhavet chatraṃ śabda-tattvaṃ ca gītakam॥

नृत्यम् इन्द्रिय-कर्माणि चाञ्जलिं मनसस्-तथा ।

nṛtyam indriya-karmāṇi cāñjaliṃ manasas-tathā |

सुमेखलां पद्म-मालां पुष्पं नाना-विधं तथा ॥

sumekhalāṃ padma-mālāṃ puṣpaṃ nānā-vidhaṃ tathā ॥

अमायाद्यैर्भाव-पुष्पैः अर्चयेत् भाव-गोचरम्।

amāyādyairbhāva-puṣpaiḥ arcayet bhāva-gocarram |

अमायम् अनहङ्कारम् अरागम् अमदं तथा ॥

अमोहकम् अदम्भं च अट्टप्रेक्षोभकौ तथा ।

अमात्सर्यम् अलोभं च दश-पुष्पं विदूर-बुधा: ॥

अहिंसा परमं पुष्पं पुष्पमपम् इन्द्रिय-निग्रह: ।

दया-पुष्पं क्षमा-पुष्पं ज्ञान-पुष्पं च पञ्चमम् ॥

इति पञ्चदशौर्भाव-पुष्पै: सम्पूजयेत् भगवन्तं श्री-नित्यानन्द-परमशिवम् ॥

|| mānasa-pūjā ||

om hṛt-padmam āsanam dadyāt sahasrāracyutāmmṛtaiḥ |

pādyam caraṇayor-dadyāt manastu-arghyam nivedayet ||

tena-amṛtena ācamanīyam snānīyam tena ca smṛtam |

ākāśa-tattvam vastram syāt gandhaḥ syāt gandha-tattvakam ||

cittam prakalpayet puṣpam dhūpam prāṇān prakalpayet |

tejas-tattvam ca dīpārtham naivedyam syāt-sudhāmbudhiḥ ||

tejas-tattvam ca dīpārtham naivedyam syāt-sudhāmbudhiḥ ||

anāhata-dhvanirghaṇṭā vāyu-tattvam ca cāmaram |

anāhata-dhvanirghaṇṭā vāyu-tattvam ca cāmaram |

sahasrāram bhavet chatram śabda-tattvam ca gītakam ||

sahasrāram bhavet chatram śabda-tattvam ca gītakam ||

nṛtyam indriya-karmāṇi cāṣcalyam manasas-tathā |

nṛtyam indriya-karmāṇi cāṣcalyam manasas-tathā |

sumekhalām padma-mālām puṣpam nānā-vidham tathā ||

sumekhalām padma-mālām puṣpam nānā-vidham tathā ||

amāyādair-bhāva-puṣpail arcayet bhāva-gocaram |

amāyādair-bhāva-puṣpail arcayet bhāva-gocaram |

amāyam anahaṅkāram arāgam amadam tathā ||

amāyam anahaṅkāram arāgam amadam tathā ||

amohakam adambham ca adveṣākṣobhakau tathā |

amohakam adambham ca adveṣākṣobhakau tathā |

amātsaryam alobham ca daśa-puṣpam vidur-budhāḥ ||

amātsaryam alobham ca daśa-puṣpam vidur-budhāḥ ||

ahiṁsā paramam puṣpam puṣpam indriya-nigrahaḥ |

ahiṁsā paramam puṣpam puṣpam indriya-nigrahaḥ |

dayā-puṣpam kṣamā-puṣpam jñāna-puṣpam ca pañcamam ||

dayā-puṣpam kṣamā-puṣpam jñāna-puṣpam ca pañcamam ||

iti pañcadaśair-bhāva-puṣpaiḥ sampūjayet

iti pañcadaśair-bhāva-puṣpaiḥ sampūjayet

bhagavantam śrī-nityānanda-paramaśivam ||

bhagavantam śrī-nityānanda-paramaśivam ||

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ॐ शान्तत्वात् सर्व-कर्तृत्वात् भावोपरति-कारणात् ।

om śāntatvāt sarva-kartrtvāt bhāvoparati-kāraṇāt ।

शिव उत्तो महा-तन्त्र-मन्त्रविद्भिः सदाशिवः ॥

śiva-ukto mahā-tantra-mantrvidbhiḥ sadāśivaḥ ॥

तस्मै शिवाय गुरवे वीत-राग-कलाय वै ।

tasmai śivāya gurave vītarāga-kalāya vai ।

अमेयत्वात् अनन्तोड्यम् अजात्वाच प्रकोर्तितः ॥

ameyatvāt ananto'yam ajatvācca prakīrtitaḥ ॥

यस्य दर्शनम् इच्छन्ति देवाः स्वाभीष्ट-सिद्धये ।

yasya darśanaṃ icchanti devāḥ svabhīṣṭa-siddhaye ।

तस्मै ते परमेशान स्वागतं स्वागतं प्रभो ॥

tasmai te parameśāna svāgataṃ svāgataṃ prabho ॥

अयं मे सफलं जन्म जीवनं सफलाः क्रियाः ।

ayaṃ me saphalạṃ janma jīvanạṃ saphalāḥ kriyāḥ ।

स्वागतं यत्-त्वया तनू- मे तपसां फलमागतम्॥

svāgataṃ yat-tvayā tanū- me tapasāṃ phalāgatam॥

ॐ ह्रीं सर्व-देव-देवी-स्वरूप- भगवान् श्री-नित्यानन्द-परमशिव -स्वागतं सुस्वागतं ते ॥

oṃ hrīṃ sarva-deva-devī-svarūpa- bhagavān śrī-nityānanda-paramaśiva -svāgataṃ susvāgataṃ te ॥

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om yad-bhakti-leśa-samparkāt paramānanda-samplavaḥ | tasmai te parameśāna pādyam śuddhyāya kalpaye ||

om yad-bhakti-leśa-samparkāt paramānanda-samplavaḥ | tasmai te parameśāna pādyam śuddhyāya kalpaye ||

om hrīm etat-pādyam sarva-deva-devī-svarūpāya bhagavate śrī-nityānanda-paramaśivāya namaḥ ||

om hrīm etat-pādyam sarva-deva-devī-svarūpāya bhagavate śrī-nityānanda-paramaśivāya namaḥ ||

॥ अर्घ्यः ॥

॥ arghyaḥ ॥

The next offering is Arghya - the offering of the traditional bouquet. The meaning of the mantra we are going to chant now is: Oh! Maheshwara! Please accept this arghya - offering of the traditional bouquet with water to welcome the guest - made of durva grass, a flower & a bilwa leaf and a rice pellet, and, kept in a beautiful conch.Now please take the conch in your hands and offer the Arghya at His Divine Holiness Swamiji's feet / paduka along with the mantra.

ॐ दुर्वाक्षत-समायुक्तं बिल्व-पत्रं तथा परम् । शोभनं शङ्खपात्रस्थं गृहाणार्घ्यं महेश्वर ॥

om durvākṣata-samāyuktam bilva-patram tathā param | śobhanam śankha-pātrastham grhānārgyam maheśvara ||

ॐ ह्रीं एषोऽर्घ्यः सर्व-देव-देवी-स्वरूपाय भगवते श्री-नित्यानन्द-परमशिवाय स्वाहा ॥

om hrīm eṣo'rgyaḥ sarva-deva-devī-svarūpāya bhagavate śrī-nityānanda-paramaśivāya svāhā ||

om durvākṣata -samāyuktam bilva-patram tathā param | śobhanam śankha-pātrastham grhānārgyam maheśvara ||

om durvākṣata -samāyuktam bilva-patram tathā param | śobhanam śankha-pātrastham grhānārgyam maheśvara ||

om hrīm eṣo'rghyaḥ sarva-deva-devī-svarūpāya bhagavate śrī-nityānanda-paramaśivāya svāhā ||

om hrīm eṣo'rghyaḥ sarva-deva-devī-svarūpāya bhagavate śrī-nityānanda-paramaśivāya svāhā ||

॥ आचमनीयम् ॥

ācamanīyam

The next offering is Achamaniyam - the offering of water for mouth wash. The meaning of the mantra we are going to chant now is: Please accept this auspicious and sin-removing Ganga water offered by me as Achamaniyam that is the water for mouth wash offered by me with devotion to you Now please take an uddharini of water your hands and offer it at His Divine Holiness Swamiji's feet /paduka, along with the mantra.

ॐ मन्दाकिन्यास् तु यद्-वारि सर्व-पाप-हरं शुभम् । गृहाणाचमनीयं त्वं मया भक्त्या निवेदितम्॥

om mandākinyāstu yad-vāri sarva-pāpa-haram śubham | gṛhāṇācamanīyam tvam mayā bhaktyā niveditam ||

om hrīm idam ācamanīyodakam sarva-deva-devī-svarūpāya bhagavate śrī-nityānanda-paramaśivāya svadhā ||

ॐ हीम् इदं आचमनीयोदकं सर्व-देव-देवी-स्वरूपाय भगवते श्री-नित्यानन्द-परमशिवाय स्वधा ॥

om hrīm idam ācamanīyodakam sarva-deva-devī-svarūpāya bhagavate śrī-nityānanda-paramaśivāya svadhā ||

॥ मधुपर्कः ॥

madhuparkah

The meaning of the mantra we are going to chant now is: For the destruction of all negativities, I offer this Madhuparka - this drink which is full of nectar. Be pleased towards me, Oh! Lord! Now please take the Madhu Parka and offer at the His Divine Holiness Swamiji's feet / paduka along with the mantra.

ॐ सर्व-कल्मष-नाशाय परिपूर्ण-सुद्धात्मकम् ।

om sarva-kalmaṣa-nāśāya paripūrṇa-suddhātmakaṁ |

मधुपर्कोमिमं देव कल्पयामि प्रसाद मे ॥

madhuparkāmimam deva kalpayāmi prasīda me ||

ॐ हीं एष मधुपर्क: सर्व-देव-देवी-स्वरूपाय भगवते श्री-नित्याननद-परमशिवाय स्वधा ॥

om hrīm eṣa madhuparkaḥ sarva-deva-devī-svarūpāya bhagavate śrī-nityānanda-paramaśivāya svadhā ||

om sarva-kalmaṣa-nāśāya paripūrṇa-sudhāātmakam | madhuparkāmimaṁ deva kalpayāmi prasīda me ||

om sarva-kalmaṣa-nāśāya paripūrṇa-sudhāātmakam | madhuparkāmimaṁ deva kalpayāmi prasīda me ||

॥ गन्ध-तैलम् ॥

gandha-tailam

The meaning of the mantra we are going to chant now is: I offer with love and affection, this scented oil to you, Oh! The Healer of all the worlds! You are the purest among all the worlds.

Now please take the Gandha Tailam - the scented oil in your hands and offer at His Divine Holiness Swamiji's feet / paduka along with the mantra.

ॐ स्नेहं गृह़ान स्नेहेन लोकानां हित-कारक । सर्व-लोकेषु शुद्धस्त्वं ददामि स्नेहमुत्तमम्॥

om snehāṁ gṛhāṇa snehana lokānāṁ hita-kāraka | sarva-lokeṣu śuddhasatvaṁ dadāmi snehamuttamam ||

ॐ हीम् इदं गन्ध-तैलं सर्व-देव-देवी-स्वरूपाय भगवते श्री-नित्यानन्द-परमशिवाय निवेदयामि ॥

om hrīm idaṁ gandha-tailam் sarva-deva-devī-svarūpāya bhagavate śrī-nityānanda-paramaśivāya nivedayāmi ||

om snehami grhāṇa snehena lokānāṁ hita-kāraka | sarva-lokeṣu śuddhas-tvaṁ dadāmi snehamuttamam ||

om snehami grhāṇa snehena lokānāṁ hita-kāraka | sarva-lokeṣu śuddhas-tvaṁ dadāmi snehamuttamam ||

om hrīm idam் gandha-tailam் sarva-deva-devī-svarūpāya bhagavate śrī-nityānanda-paramaśivāya nivedayāmi ||

om hrīm idam் gandha-tailam் sarva-deva-devī-svarūpāya bhagavate śrī-nityānanda-paramaśivāya nivedayāmi ||

॥ स्नानीयम् ॥॥ snānīyam ॥

॥ snānīyam ॥॥ snānīyam ॥

The meaning of the mantra we are going to chant now is:

Please accept this cool, pure and clear water which is capable of ceasing my mind, for your sacred bath offered by me with devotion to you.

Now please take an uddharini of water in your hands and offer at His Divine Holiness Swamiji's feet / paduka along with the mantra and please ring the bell as you do so.

ॐ इदं सुशीतलं वारि स्वच्छं शुद्धं मनोहरम् । स्नानार्थं ते मया भक्त्या कल्पितं प्रतिगृह्यताम्॥

om idaṁ suśītalaṁ vāri svacchaṁ śuddhaṁ manoharam | snānārthaṁ te maya bhaktyā kalpitaṁ pratigṛhyatām॥

ॐ हीम् इदम् स्नानीयोदकं सर्व-देव-देवी-स्वरूपाय भगवते श्री-नित्यानन्द-परमशिवाय निवेद्यामि ॥

om hrīm idam் snānīyodakaṁ sarva-deva-devī-svarūpāya bhagavate śrī-nityānanda-paramaśivāya nivedyāmi ||

om idam் suśītalam் vāri svaccham் śuddham் manoharam | snānārthaṁ te maya bhaktyā kalpitaṁ pratigṛhyatām||

om idam் suśītalam் vāri svaccham் śuddham் manoharam | snānārthaṁ te maya bhaktyā kalpitaṁ pratigṛhyatām||

snānārthamin te mayā bhaktyā kalpitaṁ pratigṛhyatām ||

snānārthamin te mayā bhaktyā kalpitaṁ pratigṛhyatām ||

om hrīṁ idam் snānīyodakaṁ sarva-deva-devī-svarūpāya bhagavate śrī-nityānanda-paramaśivāya nivedayāmi ||

om hrīṁ idam் snānīyodakaṁ sarva-deva-devī-svarūpāya bhagavate śrī-nityānanda-paramaśivāya nivedayāmi ||

|| वस्रम् ||

|| vastram ||

|| vastram ||

The meaning of the mantra we are going to chant now is:

I offer vastram - this clothe offering to the Master who removes the veil of Maya or illusion, the Master who is the true light of enlightenment, who does not have a veil of Maya, and has the very space as the dress.

Now please take the offering of clothes in your hands and offer it to His Divine Holiness Swamiji's feet / paduka along with the mantra.

ॐ माया-चित्र-पटाच्छन्न-निज-गुह्योरु-तेजसे ।

om māyā-citra-paṭācchanna-nija-guhyoru-tejase

निरावरण-विज्ञाय वासस्ते कल्पयाम्यहम्॥

nirāvaraṇa-vijñāya vāsaste kalpayāmyaham ||

ॐ ह्रीम् इदं वस्रोत्तरीयं सर्व-देव-देवी-स्वरूपाय भगवते श्री-नित्यानन्द-परमाशिवाय निवेदयामि ॥

om hrīṁ idaṁ vastrattarīyaṁ sarva-deva-devī-svarūpāya bhagavate śrī-nityānanda-paramāśivāya nivedayāmi ||

om māyā-citra-paṭācchanna-nija-guhyoru-tejase |

om māyā-citra-paṭācchanna-nija-guhyoru-tejase |

nirāvaraṇa-vijṣāya vāsasaste kalpayāmyaham ||

nirāvaraṇa-vijṣāya vāsasaste kalpayāmyaham ||

om hrīṁ idaṁ vastrottarīyaṁ sarva-deva-devī-svarūpāya bhagavate śrī-nityānanda-paramaśivāya nivedayāmi ||

om hrīṁ idaṁ vastrottarīyaṁ sarva-deva-devī-svarūpāya bhagavate śrī-nityānanda-paramaśivāya nivedayāmi ||

॥ आभरणम् ॥

ābharaṇam

The meaning of the mantra we are going to chant now is:

I offer this golden ornament to you Master, who, by very nature has a very gracefully beautiful body and who is the repository of all powers. May you be pleased!

Now please take the jewellery in your hands and offer it at His Divine Holiness Swamiji's feet / paduka along with the mantra.

ॐ स्वभाव-सुन्दराङ्गाय नाना शक्त्याश्र्याय ते ।

om svabhāva-sundarāṅgāya nānā śaktyāśrayāya te

सुवर्णं भूषणं तुभ्यं कल्पयामि प्रसीद मे ॥

suvarṇaṁ bhūṣaṇaṁ tubhyaṁ kalpayaami prasīda me

ॐ ह्रीम् इदं सुवर्णाभरणं सर्व-देव-देवी-स्वरूपाय भगवते श्री-नित्यानन्द-परमशिवाय निवेद्यामि ॥

om hrīṁ idaṁ suvarṇābharaṇaṁ sarva-deva-devī-svarūpāya bhagavate śrī-nityānanda-paramaśivāya nivedayāmi

॥ गन्धः ॥

gandhaḥ

The meaning of the mantra we are going to chant now is:

I neither know what your body is nor do I know what your actions are. Please accept and smear this sandalwood paste offered by me.

Now please take the sandalwood paste in your hands and offer it at His Divine Holiness Swamiji's feet / paduka along with the mantra.

ॐ शरीरं ते न जानामि चेष्टां नैव च नैव च ।

om śarīraṁ te na jānāmi ceṣṭāṁ naiva ca naiva ca

ॐ हीं एष गन्धः सर्व-देव-देवी-स्वरूपाय भगवते श्री-नित्यानन्द-परमशिवाय नमः ॥

om hrīṁ eṣa gandhaḥ sarva-deva-devī-svarūpāya bhagavate śrī-nityānanda-paramaśivāya namaḥ ||

The meaning of the mantra we are going to chant now is:

मया निवेदितान् गन्धान् प्रतिगृह्य विलिप्यताम्॥

mayā niveditān gandhān pratigṛhya vilipyatām ||

Please accept these blissfully fragrant, different kinds of flowers which are taken from the forest of Turiya, that is, the space of ultimate restful awareness.

॥ पुष्पम् ॥

|| puṣpam ||

ॐ तुरीय-वन-सम्पन्नं नाना-गुण-मโนहरम्।

om turīya-vana-sampannaṁ nānā-guṇa-manoharam |

Now please take some flowers smeared with sandalwood paste in your hands and offer the flowers at His Divine Holiness Swamiji's feet / paduka along with the mantra.

आनन्द-सौरभं पुष्पं गृह्णताम् इदम् उत्तमम् ॥

ānanda-saurabhaṁ puṣpaṁ gṛhṇatām idam uttamam ||

ॐ हीम् एतानि सचन्दन-पुष्पाणि सर्व-देव-देवी-स्वरूपाय भगवते श्री-नित्यानन्द-परमशिवाय वौषट् ॥

om hrīṁ etāni sacandana-puṣpāṇi sarva-deva-devī-svarūpāya bhagavate śrī-nityānanda-paramaśivāya vauṣaṭ ||

ānanda-saurabhaṁ puṣpaṁ grhyatām idam uttamam

ānanda-saurabhaṁ puṣpaṁ grhyatām idam uttamam

om hrīṁ etāni sacandana-puṣpāṇi sarva-deva-devī-svarūpāya bhagavate śrī-nityānanda-paramaśivāya vauṣaṭ

om hrīṁ etāni sacandana-puṣpāṇi sarva-deva-devī-svarūpāya bhagavate śrī-nityānanda-paramaśivāya vauṣaṭ

॥ बिल्वपत्रम् ॥

bilva-patram

Bilva-patram

The meaning of the mantra we are going to chant now is: I offer you, Oh! God of all gods! this holy bilwa leaf in which dwells the Goddess of richness and which is so much loved by Lord Shiva.

Now please take the Bilva leaf smeared with sandalwood paste in your hands and offer it at His Divine Holiness Swamiji's feet / paduka along with the mantra.

ॐ अमृतोद्भवं श्री-वृक्षं शङ्करस्य सदैव-प्रियम्‌ ।

om amṛtodbhavam śrī-vṛkṣaṁ śaṅkarasya sadaiva-priyam

बिल्व-पत्रं प्रयच्छामि पवित्रं ते सुरेश्वर ॥

bilva-patraṁ prayacchāmi pavitraṁ te sureśvara

ॐ ह्रीं एताने सच्चन्दन-बिल्व-पत्राणि सर्व-देव-देवी-स्वरूपाय भगवते श्री-नित्यानन्द-परमशिवाय वौष्ट ।।

om hrīṁ etāne sacchandana-bilva-patrāṇi sarva-deva-devī-svarūpāya bhagavate śrī-nityānanda-paramaśivāya vauṣṭ

om amṛtodbhavam śrī-vṛkṣam śaṅkarasya sadā-priyam

om amṛtodbhavam śrī-vṛkṣam śaṅkarasya sadā-priyam

bilva-patram prayacchāmi pavitram te sureśvara

bilva-patram prayacchāmi pavitram te sureśvara

om hrīṁ etāni sacandana-bilva-patrāṇi sarva-deva-devī-svarūpāya bhagavate śrī-nityānanda-paramaśivāya vauṣaṭ

om hrīṁ etāni sacandana-bilva-patrāṇi sarva-deva-devī-svarūpāya bhagavate śrī-nityānanda-paramaśivāya vauṣaṭ

॥ तुलसीपत्रम् ॥॥

tulasī-patram

The meaning of the mantra we are going to chant now is: Let this offering of Tulasi leaf be unto the Supreme Soul, who has unlimited forms and who is the bestower of all boons. Now please take the Tulasi leaf smeared with sandalwood paste in your hands and offer it at His Divine Holiness Swamiji's feet / paduka along with the mantra.

ॐ नमस्ते बहु-रूपाय वरदामूर्तये परमात्मने स्वाहा ॥

om namaste bahu-rūpāya varadamūrtaye paramātmanesvāhā

om namaste bahu-rūpāya varadamūrtaye paramātmanesvāhā

ॐ ह्रीं इदं सच्चन्दन-तुलसी-पत्रं सर्व-देव-देवी-स्वरूपाय भगवते श्री-नित्यानन्द-परमशिवाय नमः ॥

om hrīṁ idaṁ sacacandana-tulasī-patram sarva-deva-devī-svarūpāya bhagavate śrī-nityānanda-paramaśivāya namaḥ

om hrīṁ idaṁ sacacandana-tulasī-patram sarva-deva-devī-svarūpāya bhagavate śrī-nityānanda-paramaśivāya namaḥ

॥ धूपः ॥॥

dhūpaḥ

The meaning of the mantra we are going to chant now is: This incense smoke is made of sacred herbs of intoxicating fragrance. Please accept this incense smoke fit to be inhaled by all the Devas. Now please take the lit incense sticks in your hands and slowly wave towards His Divine Holiness Swamiji's feet / paduka along with the mantra and please ring the bell as you do so.

ॐ वनस्पति-रसोदिव्यो गन्धाद्र्च सुमनोहरः ।

oṁ vanaspatiraso divyo gandhādṛccha sumanoharaḥ

oṁ vanaspatiraso divyo gandhādṛccha sumanoharaḥ

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ॐ हीम् एष दीपः सर्व-देव-देवी-स्वरूपाय भगवते श्री-नित्यानन्द-परमशिवाय नमः ॥

om hrīṁ eṣa dīpaḥ sarva-deva-devī-svarūpāya bhagavate śrī-nityānanda-paramaśivāya namaḥ ॥

om suprakāśo mahā-dīpaḥ sarvatastimirāpahaḥ | sabāhyābhyantara-jyotir dīpoyam pratigṛhyatām ||

om suprakāśo mahā-dīpaḥ sarvatas timirāpahaḥ | sabāhyābhyantara-jyotir dīpoyam pratigṛhyatām ||

om hrīṁ eṣa dīpaḥ sarva-deva-devī-svarūpāya bhagavate śrī-nityānanda-paramaśivāya namaḥ ||

om hrīṁ eṣa dīpaḥ sarva-deva-devī-svarūpāya bhagavate śrī-nityānanda-paramaśivāya namaḥ ||

॥ नैवेद्यम् ॥॥॥ naivedyam ||

naivedyam

The meaning of the mantra we are going to chant now is:These different kinds of food offerings are prepared from sweetener and other ingredients, Oh! Lord! Please accept this food offering prepared by me with devotion.

Now take a uddharini of water and hover it clockwise over the Naivedyam. Please chant the mantra and ring the bell as you do so.

ॐ नैवेद्यं विविधं देव शर्करादि-विनिर्मितम् । मया निवेदितं भक्त्या गृहाण परमेश्वर ॥

om naivedyam vividhaṁ deva śarkarādi-vinirmitam | mayā niveditaṁ bhaktyā gṛhāṇa parameśvara ||

om naivedyam vividhaṁ deva śarkarādi-vinirmitam | mayā niveditaṁ bhaktyā gṛhāṇa parameśvara ||

om naivedyam vividhaṁ deva śarkarādi-vinirmitam | mayā niveditaṁ bhaktyā gṛhāṇa parameśvara ||

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om hrīm idam pānārthodakam sarva-deva-devī-svarūpāya bhagavate śrī-nityānanda-paramaśivāya namaḥ||

om hrīm idam pānārthodakam sarva-deva-devī-svarūpāya bhagavate śrī-nityānanda-paramaśivāya namaḥ||

The meaning of the mantra we are going to chant now is: I offer this water for washing the hands and mouth to you whose mere remembrance purifies everybody. Now take an uddharini of water in your hands and offer it at His Divine Holiness Swamiji's feet / paduka after the mantra.

॥ पुनराचमनीयम् ॥॥ punarācamanyam ||

|| punarācamanyam ||

ॐ उच्चिष्ठ-मप्य् -शुचिवां यस्य स्मरण-मात्रतः । शुद्धिम् आप्नोति तस्मै ते पुनराचमनीयकम् ॥

om ucchiṣṭa-mapya-śucirvāṃ yasya smarana-mātraḥ | śuddhiṃ āpnoti tasmai te punarācamānīyakam ||

ॐ ह्रिं इदं पुनराचमनोयदकं सर्व-देव-देवी-स्वरूपाय भगवते श्री-नित्यानन्द-परमशिवाय स्वाहा ॥

om hrīṃ idaṃ punarācamanīyodakaṃ sarva-deva-devī-svarūpāya bhagavate śrī-nityānanda-paramaśivāya svāhā ||

॥ आरात्रिकम् ॥

|| ārātrikam ||

The meaning of the mantra we are going to chant now is:

We salute to the Kubera who blesses us with wealth, who is the supreme of the kings, the one who possesses great patience. Let Lord Kameshvara - the Lord of desire energy fulfill our desires. I offer my pranams that is worship and salutations to the one who is as pure as camphor, the one who has incarnated because of intense compassion, the one who is the very essence of life, the one who has the king of serpents as his ornament, the one who lives eternally in the lotus of the heart and the one who has both the Shiva energy that is the cosmic masculine energy and the Devi energy that is the cosmic feminine energy at its peak! I offer my pranams to you!

Now please take the lit camphor in your hands and slowly wave towards Swamiji along with the mantra. Please ring the bell as you do so.

ॐ हीं एषा दीप-माला सर्व-देव-देवी-स्वरूपाय भगवते श्री-नित्याननद-परमशिवाय नमः॥ ॐ राजाधिराजाय-प्रसन्न-साहिने नमो वयं वैश्रवणाय कुमहै। स मे कामान्कामकामाय मह्यम्॥ कामेश्वरो वैश्ववणो ददातु। कुबेराय वै श्रवणाय महाराजाय नमः ॥

om̐ hīṁ eṣā dīpa-mālā sarva-deva-devī-svarūpāya bhagavate śrī-nityānanda-paramaśivāya namaḥ|| om̐ rājādhirājāya-prasanna-sāhine namo vayaṁ vaiśravaṇāya kumahai| sa me kāmānkāmakāmāya mahyam|| kāmeśvaro vaiśvvaṇo dadātu| kuberāya vai śravaṇāya mahārājāya namaḥ ||

कर्पूर-गौरं करुणावतारं संसार-सारं भुजगेन्द्र-हारम्। सदा-वसन्तं हृदयारविन्दे भवं भवानी-सहितं नमामि ॥

karpūra-gauraṁ karuṇāvatāraṁ saṁsāra-sāraṁ bhujagendra-hāram| sadā-vasantaṁ hṛdayāravinde bhavaṁ bhavānī-sahitaṁ namāmi ||

आरात्रिकं समर्पयामि भगवच्च्छ्री-नित्याननद-परमशिव-चरण-कमलेभ्यो नमः॥

ārātrikaṁ samarpayāmi bhagavacchrī-nityānanda-paramaśiva-charana-kamalebhyo namaḥ||

om hrīṁ eṣā dīpa-mālā sarva-deva-devī-svarūpāya bhagavate śrī-nityānanda-paramaśivāya namaḥ||

om hrīṁ eṣā dīpa-mālā sarva-deva-devī-svarūpāya bhagavate śrī-nityānanda-paramaśivāya namaḥ||

om rājādhirajāya''prasahya-sāhine'' namo'' vayam vaiśravaṇāya'' kurmahe |

om rājādhirajāya''prasahya-sāhine'' namo'' vayam vaiśravaṇāya'' kurmahe |

sa me kāmāṅkāmamakāmāya mahyaṁ ||

sa me kāmāṅkāmamakāmāya mahyaṁ ||

kāmeśvaro vaiśravaṇo d'dātu |

kāmeśvaro vaiśravaṇo d'dātu |

kuberāya'' vai śravaṇāya'' mahārājāya namahḥ ||

kuberāya'' vai śravaṇāya'' mahārājāya namahḥ ||

karpūra-gauraṁ karuṇāvatāraṁ saṁsāra-sāraṁ bhujagendra-hāram |

karpūra-gauraṁ karuṇāvatāraṁ saṁsāra-sāraṁ bhujagendra-hāram |

sadā-vasantaṁ hṛdayāravinde bhavāṁ bhavānī-sahitaṁ namāmi ||

sadā-vasantaṁ hṛdayāravinde bhavāṁ bhavānī-sahitaṁ namāmi ||

ārātrikam் samarpayāmi bhagavacchrī-nityānanda-paramaśiva-caraṇa-kamalebhyo namaḥ ||

ārātrikam samarpayāmi bhagavacchrī-nityānanda-paramaśiva-caraṇa-kamalebhyo namaḥ ||

|| पुष्पाञ्जलि: ||| puṣpājaliḥ||

|| puṣpājaliḥ ||

Now please take a few flowers in your hands, close your eyes till the end of the mantra and offer the flowers at His Divine Holiness Swamiji's feet / paduka at the end of the mantra.

© 2019 Sri Nithyananda Swami. All Rights Reserved.

गुरुर्‍ब्रा्हा गुरुर्‍विष्णुः गुरुर्देवो महेश्वरः ।

gururbrahmā gururviṣṇuḥ gururdevo maheśvaraḥ |

गुरु: साक्षात् परं ब्रह्म तस्मै श्री-गुरवे नम: ॥

guruḥ sākṣāt paraṃ brahma tasmai śrī-gurave namaḥ ||

अखण्डमण्डलाकारं व्याप्तं येन चराचरम्‌।

akhaṇḍamaṇḍalākāraṃ vyāptaṃ yena carācaram|

तत्पदं दर्शितं येन तस्मै श्री-गुरवे नम: ॥

tatpadaṃ darśitaṃ yena tasmai śrī-gurave namaḥ ||

अज्ञान-तिमिरान्धस्य ज्ञानाञ्जन-शलाकया ।

ajñāna-timirāndhasya jñānāñjana-śalākayā |

चक्षुरुन्मीलितं येन तस्मै श्री-गुरवे नम: ॥

cakṣurunmīlitaṃ yena tasmai śrī-gurave namaḥ ||

अनेक-जन्म-सम्प्राप्त-कर्‍म-बन्ध-विदाहिने ।

anekajanasamprāptakarmabandhavidhāhine |

आत्म-ज्ञान-प्रदानेन तस्मै श्री-गुरवे नम: ॥

ātma-jñāna-pradānena tasmai śrī-gurave namaḥ ||

मन्नाथ: श्री-जगन्नाथो मद्‍गुरु: श्री-जगद्‍गुरु: ।

mannāthaḥ śrī-jagannātho madguruḥ śrī-jagadguruḥ |

ममात्मा सर्व-भूतात्मा तस्मै श्री-गुरवे नम: ॥

mamātmā sarvabhūtātmā tasmai śrī-gurave namaḥ ||

ईश्वरो गुरु-आत्मेति मूर्ति-भेद-विभागिने ।

īśvaro guru-ātmeti mūrti-bheda-vibhāgine |

व्योमवत्-व्याप्त-देहाय दक्षिणामूर्तये नमःअ ॥

vyomavat-vyāpta-dehāya dakṣiṇāmūrtaye namaḥa ‖

नित्यानन्दं परमसुखदं केवलं ज्ञानमूर्तिं

nityānandaṁ paramasukhadaṁ kevalaṁ jñānamūrtim

द्वन्द्वातीतं गगनसदृशं तत्वमस्यादि-लक्ष्यम्‌।

dvandvātītaṁ gaganasadṛśaṁ tattvamasyādi-lakṣyam‌

एकं नित्यं विमलम् अचलं सर्वधी-साक्षि-भूतं

ekaṁ nityaṁ vimalam achalaṁ sarvadhī-sākṣi-bhūtaṁ

भावातीतं त्रिगुण-रहितं सद्‌गुरूं तम्‌ नमामि ॥

bhāvātītaṁ triguṇa-rahitaṁ sad‌gurūṁ tam‌ namāmi ‖

पुष्पाञ्जलिं समर्प्यामि भगवच्छ्री-नित्यानन्द-परमशिव-चरण-कमलेभ्यो नमः ।

puṣpāñjaliṁ samarpayāmi bhagavaćchrī-nityānanda-paramaśiva-charana-kamalebhyo namaḥ |

॥ ३० नित्यानन्दम्‌॥

‖ 30 nityānandam‌‖

gururbrahmā gururviṣṇuḥ gururdevo maheśvaraḥ |

gururbrahmā gururviṣṇuḥ gururdevo maheśvaraḥ |

guruḥ sākṣāt paraṁ brahma tasmai śrī-gurave namaḥ ‖

guruḥ sākṣāt paraṁ brahma tasmai śrī-gurave namaḥ ‖

अखंडमंडलाकारं व्याप्तं येन चराचरम् ।

akhaṇḍamaṇḍalākāraṁ vyāptaṁ yena carācaram |

© 2019 Sri Nithyananda Swami. All Rights Reserved.

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bhāvātītam triguna-rahitaṁ sadgurum tam namāmi

bhāvātītam triguna-rahitaṁ sadgurum tam namāmi

puṣpāṁjalim samarpayāmi bhagavacchrī-nityānanda-paramaśiva-caraṇakamalebhyo namaḥ

puṣpāṁjalim samarpayāmi bhagavacchrī-nityānanda-paramaśiva-caraṇakamalebhyo namaḥ

om nityānandam

om nityānandam

ParamaShiva Puja

Get into the space of Paramashivoham and do the ParamaShiva Puja.

तत्त्वाचमनम् ।। tattvācamanam

tattvācamanam

Please perform the tattvācamanam as described before in the beginning of Guru Puja.

© 2019 Sri Nithyananda Swami. All Rights Reserved.

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ॐ हूं अघोरहृद्याय नमः

om huṃ aghorahṛdayāya namaḥ

With the tip of the thumbs touch the tip of the index fingers and move the thumbs down towards the base of the index fingers simultaneously along with the mantra:

ॐ हें तत्पुरुषवक्त्राय नमः

om heṃ tatpuruṣavaktrāya namaḥ

With the tip of the index fingers touch the tip of the thumbs and move the thumbs down towards the base of the thumbs simultaneously along with the mantra:

ॐ हो ईशानमूर्धाय नमः

om hom īśānamūrdhāya namaḥ

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ॐ हां हौं शिवाय नमः

om hāṁ hauṁ śivāya namaḥ

Bend the thumbs inwards such that the tip of the thumb touches its respective palm along with the mantras:

ॐ हां हृदयाय नमः

om hāṁ hṛdayāya namaḥ

With the tip of the thumbs touch the tip of the little fingers and move the thumbs down towards the base of the little fingers simultaneously along with the mantra:

With the tip of the thumbs touch the tip of the ring fingers and move the thumbs down towards the base of the ring fingers simultaneously along with the mantra:

ॐ हूँ शिरसे नमः

om hīm śirase namaḥ

With the tip of the thumbs touch the tip of the middle fingers and move the thumbs down towards the base of the middle fingers simultaneously along with the mantra:

ॐ हूं शिखायै नमः

om hūṁ śikhāyai namaḥ

With the tip of the thumbs touch the tip of the index fingers and move the thumbs down towards the base of the index fingers simultaneously along with the mantra:

ॐ हौं कवचाय नमः

om haim kavacāya namaḥ

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ॐ हं सद्योजातमूर्तये नमः

om haṁ sadyojātamūrtaye namaḥ

Keeping the thumbs and little fingers joined in both hands, touch the respective knees chanting the mantra:

ॐ हिं वामदेवगुह्याय नमः

om hiṁ vāmadevaguhyāya namaḥ

With the right hand thumb and ring finger joined together touch the navel chanting the mantra:

ॐ हूं अघोरहृदयाय नमः

om huṁ aghorahṛdayāya namaḥ

With the right hand thumb and middle finger joined together touch the Ananda Gandha chanting the mantras:

ॐ हें तत्पुरुषवक्त्राय नमः

om heṁ tatpuruṣavaktrāya namaḥ

With the right hand thumb and index finger joined together touch above your upper lips chanting the mantras:

ॐ हो ईशानमूर्धाय नमः

om hom īśānamūrdhāya namaḥ

With the tip of the right hand thumb touch the top of the forehead chanting the mantras:

ॐ हां हौं विद्यादेहाय नमः

om hāṁ haum vidyādehāya namaḥ

With the right hand thumb and ring finger joined together touch the Ananda Gandha chanting the mantras:

ॐ हौं नेत्रेभ्यो नमः

om haum netrebhyo namaḥ

With the tips of the right hand index, middle and ring fingers respectively, touch the right eye, third eye and left eye respectively simultaneously as in the picture chanting the mantra:

ॐ हां हौं शिवाय नमः

om hāṁ haum śivāya namaḥ

With the right hand thumb and ring finger joined together touch the Ananda Gandha chanting the mantras:

ॐ हां हृदयाय नमः

om hāṁ hṛdayāya namaḥ

With the right hand thumb and little finger joined together touch the Ananda Gandha chanting the mantras:

ॐ हीं शिरसे स्वाहा

om hīṁ śirase svāhā

With the right hand thumb and ring finger joined together touch the head chanting the mantras:

ॐ हूं शिखायै वौषट्

om hūṁ śikhāyai vauṣaṭ

With the right hand thumb and middle finger joined together touch the back of your head or if you have a Shikha, touch the Shikha chanting the mantras:

ॐ हौं कवचाय हुम्

om haiṁ kavacāya huṁ

Cross your left hand over your right hand in front of your chest. Keep the index fingers in the form of a hook, and uncross your arms moving them above your head and bringing them till your chest chanting the mantra:

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ॐ हः अस्त्राय फट्

om haḥ astrāya phaṭ

Snap your index finger and thumb in all the eight directions around your head starting in the East through NorthEast and then below and above your head chanting the mantra once: [This is called DIK BANDHANAM ]

ॐ हौं शिवाय वौषट्

om hāṁ śivāya vauṣaṭ

Move your hands from head to toe touching the sides of the body chanting the mantra:

Mix some sandalwood paste, a flower and some akshata in the water in the Panchapatram.

ॐ

om

Close the mouth of the panchapatram with the center of your right hand and chant "OM" ॐ seven times.

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ॐ हः अस्त्राय फट्

om haḥ astrāya phaṭ

Snap your index finger and thumb in all the eight directions around your head starting in the East through NorthEast and then below and above the Panchapatram chanting the mantra once: ॐ हः अस्त्राय फट् om haḥ astrāya phaṭ [ This is called Samrakshanam]

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ॐ हं कवचाय हूँ

om haṁ kavacāya huṁ

Keeping your right hand in the Avakunthana mudra (as in the pic) rotate the index finger above the Panchapatram once in the clockwise direction chanting the mantra: ॐ हं कवचाय हूँ om haṁ kavacāya huṁ [ Thi is called Avakunthanam]

Show the Dhenu mudra ( as in the pic) over the Panchapatram chanting the mantra : ॐ हां शिवाय वौषट् om hām śivāya vauṣaṭ and visualize the water in the Panchapatram as nectar [ This is called Amriteekaranam]

The water in this Panchapatram is now called Samanyarghya Tirtham. And the Panchapatram from now called Samanyarghya patram.

© 2019 Sri Nithyananda Swami. All Rights Reserved.

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sphuranmālādhāraḥ sphurita-kaṭi-kaupīna-vasanaḥ | dadhāno dustāraṁ śirasi phaṇirājaṁ śaśikalāṁ pradīpaḥ sarveṣāṁ aruṇagiriyogī vijayate ||

sphuranmālādhāraḥ sphurita-kaṭi-kaupīna-vasanaḥ | dadhāno dustāraṁ śirasi phaṇirājaṁ śaśikalāṁ pradīpaḥ sarveṣāṁ aruṇagiriyogī vijayate ||

इन्दु-निभ-पञ्च-मुख-हस्त-दश-युकं शूल-मृग-टङ्कमसि-वज्रमभयं स्यात्‌। पाश-वरदाङ्कुश-मणि-ज्वलन-वामे श्वेत-कमलासन-सदाशिव-स्वरूपम्‌ ॥

indu-nibha-pañca-mukha-hasta-daśa-yuktaṁ śūla-mṛga-ṭaṅkamasī-vajramabhayaṁ syāt | pāśa-varadāṅkuśa-maṇi-jvalana-vāme śveta-kamalāsana-sadāśiva-svarūpam ||

Now please close your eyes and meditate on Nithyanandeshwara Paramashiva & Nithyanandeshwari Parashakti and exhale into the flower in the Anjali mudra visualizing the visualized deity from our heart entering into the Anjali.

Now offer the flower on the Linga chanting the following mantra:

© 2019 Sri Nithyananda Swami. All Rights Reserved.

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"ॐ हाँ शिवाय नमः" इति आवाहन-मुद्राम् प्रदर्श्य

"om hāṁ śivāya namaḥ" iti āvāhana-mudrām pradarśya

स्थापन-

sthāpana-

सन्निधान-

sannidhāna-

निष्ठुर-मुद्राश्र प्रदर्शय

niṣṭhura-mudrāśca pradarśya

"अस्त्राय हूं फट्" इति कालकण्ठी मुद्रां प्रदर्श्य

"astrāya huṃ phaṭ" iti kālakanṭhī mudrāṃ pradarśya

"ॐ हां शिवाय नमः" इति लिङ्गमुद्रां

"om hāṃ śivāya namaḥ" iti liṅgamudrāṃ

[ERROR page 67 - NVIDIA client error]

॥ आसनम् ॥

|| āsanam ||

Please take a flower in you hands and offer it in front of the Linga.

ॐ हां हौं शिवाय नमः ।

om hāṁ hauṁ śivāya namaḥ

श्री-नित्यानन्देश्वरी-पराशक्ति-समेत-श्री-नित्यानन्देश्वर-परमशिवाय नमःआसनं समर्पयामि ॥

śrī-nityānandeśvarī-parāśakti-sameta-śrī-nityānandeśvara-paramaśivāya namaḥ āsanaṁ samarpayāmi

॥ पाद्याचमनार्ग्यम् ॥

|| pādyācamanārgyam ||

Now take a uddharini of Samanyarghyam and show it to the bottom of the Shiva Linga and offer in the padya patram which is on the Southern side chanting the mantra:

ॐ हां शिवाय नमः ।

om hāṁ śivāya namaḥ

ॐ हां शिवाय स्वधा।

om hāṁ śivāya svadhā ।

Now take a uddharini of Sama1nyarghyam and show it to the middle of the Shiva Linga and offer in the achamana patram which is in the middle chanting the mantra:

ॐ हां शिवाय स्वाहा।

om hāṁ śivāya svāhā ।

Now take a uddharini of Samanyarghyam and show it to the top of the Shiva Linga and offer in the arghya patram which is on the Northern side chanting the mantra:

॥श्री-नित्यानन्देश्वरी-पराशक्ति-समेत-श्री-नित्यानन्देश्वर-परमशिवाय नमः पाद्याचमनार्ग्यं दत्त्वा

śrī-nityānandeśvarī-parāśakti-sameta-śrī-nityānandeśvara-paramaśivāya namaḥ pādyācamanārgyaṁ dattvā

॥ स्नानीयम् ॥

॥ snānīyam ॥

The next offering is snānīyam, the Sacred Bath for Paramashiva and Parashakti. Please take water from the samanyarghya patram and offer on the Shiva lingam as you chant the following mantra and please ring the bell as you do so.

ॐ हौं हौं शिवाय नमः ।

om hāṁ hauṁ śivāya namaḥ ।

॥श्री-नित्यानन्देश्वरी-पराशक्ति-समेत-श्री-नित्यानन्देश्वर-परमशिवाय नमः स्नानं समर्पयामि ॥

śrī-nityānandeśvarī-parāśakti-sameta-śrī-nityānandeśvara-paramaśivāya snānaṁ samarpayāmi ।।

Now take a uddharini of Samanyarghyam and show it to the middle of the Shiva Linga and offer in the achamana patram which is in the middle chanting the mantra:

ॐ हौं शिवाय स्वधा ॥

om hāṁ śivāya svadhā ।।

स्नानानन्तरं आचमनीयं समर्पयामि ॥

snānānantaram ācamanīyam samarpayāmi ।।

The next offering is Vastram - the offering of fresh clothes to Paramashiva & Parashakti. Now please take some akshata (turmeric rice) in your hands and offer it on the Shiva Linga along with the mantra.

॥ वस्त्रम् ॥

vastram ।।

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॥ अष्टपुष्पार्चनपूजा ॥

|| aṣṭapuṣpārcanapūjā ||

The next offering is așṭa pušpa - the offering of flowers to Paramashiva & Parashakti in their various forms.

Now please take some flowers your hands and offer the flowers on the Linga along with each mantra.

ॐ भवाय देवाय नमः।

oṃ bhavāya devāya namaḥ

ॐ भवस्य देवस्य पत्न्यै नमः।

oṃ bhavasya devasya patnyai namaḥ

ॐ शर्वाय देवाय नमः।

oṃ śarvāya devāya namaḥ

ॐ शर्वस्य देवस्य पत्न्यै नमः।

oṃ śarvasya devasya patnyai namaḥ

ॐ ईशानाय देवाय नमः।

oṃ īśānāya devāya namaḥ

ॐ ईशानस्य देवस्य पत्न्यै नमः।

oṃ īśānasya devasya patnyai namaḥ

ॐ पशुपतये देवाय नमः।

oṃ paśupataye devāya namaḥ

ॐ पशुपतेदेवस्य पत्न्यै नमः।

oṃ paśupatedevasya patnyai namaḥ

© 2019 Sri Nithyananda Swami. All Rights Reserved.

ॐ रुद्राय देवाय नमः ।

om rudrāya devāya namaḥ ।

ॐ रुद्रस्य देवस्य पत्न्यै नमः ।

om rudrasya devasya patnyai namaḥ ।

ॐ उग्राय देवाय नमः ।

om ugrāya devāya namaḥ ।

ॐ उग्रस्य देवस्य पत्न्यै नमः ।

om ugrasya devasya patnyai namaḥ ।

ॐ भीमाय देवाय नमः ।

om bhīmāya devāya namaḥ ।

ॐ भीमस्य देवस्य पत्न्यै नमः ।

om bhīmasya devasya patnyai namaḥ ।

ॐ महते देवाय नमः ।

om mahte devāya namaḥ ।

ॐ महतो देवस्य पत्न्यै नमः ।

om mahto devasya patnyai namaḥ ।

om bhavāya devāya namaḥ ।

om bhavāya devāya namaḥ ।

om bhavasya devasya patnyai namaḥ ।

om bhavasya devasya patnyai namaḥ ।

om śarvāya devāya namaḥ ।

om śarvāya devāya namaḥ ।

om śarvasya devasya patnyai namaḥ ।

om śarvasya devasya patnyai namaḥ ।

om īśānāya devāya namaḥ ।

om īśānāya devāya namaḥ ।

om īśānasya devasya patnyai namaḥ ।

om īśānasya devasya patnyai namaḥ ।

om paśupataye devāya namaḥ |

om pasupataye devaya namah

om paśupaterdevasya patnyai namaḥ |

om pasupaterdevasya patnyai namah

om rudrāya devāya namaḥ |

om rudraya devaya namah

om rudrasya devasya patnyai namaḥ |

om rudrasya devasya patnyai namah

om ugrāya devāya namaḥ |

om ugraya devaya namah

om ugrasya devasya patnyai namaḥ |

om ugrasya devasya patnyai namah

om bhīmāya devāya namaḥ |

om bhimaya devaya namah

om bhīmasya devasya patnyai namaḥ |

om bhimasya devasya patnyai namah

om mahate devāya namaḥ |

om mahate devaya namah

om mahato devasya patnyai namaḥ |

om mahato devasya patnyai namah

ॐ हौं शिवाय नमः।

om haum sivaya namah

||श्री-नित्यानन्देश्वरী-पराशक्ति-समेत-श्री-नित्यानन्देश्वर-परमशिवाय नमः अष्टपुष्पार्चनपूजां समर्पयामि ||

sri-nityanandesvari-parasakti-sameta-sri-nityanandesvara-paramasivaya namah astapusparcanapujam samarpayami

om hāṁ haum śivāya namaḥ |

om ham haum sivaya namah

śrī-nityānandeśvarī-parāśakti-sameta-śrī-nityānandeśvara-paramaśivāya namaḥ aṣṭapuṣpārčanapūjāṁ samarpayāmi ||

sri-nityanandesvari-parasakti-sameta-sri-nityanandesvara-paramasivaya namah aṣṭapuṣpārčanapūjāṁ samarpayāmi

© 2019 Sri Nithyananda Swami. All Rights Reserved.

© 2019 Sri Nithyananda Swami. All Rights Reserved.

[ERROR page 75 - NVIDIA client error]

[ERROR page 76 - NVIDIA client error]

Now take a uddharini of Samanyarghyam and show it to the middle of the Shiva Linga and offer in the achamana patram which is in the middle chanting the mantra:

ॐ हां शिवाय स्वधा।

om hāṁ śivāya svadhā ।

॥ दीपः ॥

dīpaḥ

The next offering is dīpa – the offering of lit lamp for Paramashiva and Parashakti.

Now sprinkle Samanyarghya tirtham on the deepakkal chanting:

ॐ हः अस्त्राय फट् ।

om haḥ astrāya phaṭ ।

Now offer a flower on the deepakkal chanting :

ॐ हां हृदयाय नमः ।

om hāṁ hṛdayāya namaḥ ।

© 2019 Sri Nithyananda Swami. All Rights Reserved.

ॐ उद्दीप्यस्व जातवेदोऽपग्नं निऋंतिं मम । पशूं᳚श्च मह्यमावह जीवनं च दिशो दिशो । मानोहि᳚सीज्-जातवेदो गाम᳚श्वं पुरुषं जगत्। अविभ्रदग्न आगाहि श्रिया मा परिपातय ॥

om uddīpyasva jātavedo'paghnam nirrtiṁ mamal paśūṁ᳚sca mahyamāvaha jīvanam ca diśo diśal mānohiṁsīj-jātavedo gāmaśvaṁ puruṣam jagatl abibhradagna āgāhi śriyā mā paripātaya ॥

Now please take the deepam in your hands and slowly wave it clockwise in front of the Linga. Please chant the mantra and please ring the bell as you do so.

ॐ हां हौं शिवाय नमः । ।श्री-नित्यानन्देश्वरी-पराशक्ति-समेत-श्री-नित्यानन्देश्वर-परमशिवाय नमः दीपं दर्शयामि ।

om hāṁ hauṁ śivāya namaḥ । śrī-nityānandeśvarī-parāśakti-sameta-śrī-nityānandeśvara-paramaśivāya namaḥ dīpaṁ darśayāmi ।

Now take a uddharini of Samanyarghyam and show it to the middle of the Shiva Linga and offer in the achamana patram which is in the middle chanting the mantra:

ॐ हां शिवाय स्वधा ।

om hāṁ śivāya svadhā ।

॥ नैवेद्यम् ॥

॥ naivedyam ॥

The next offering is naivedyam - the offering of food for Paramashiva and Parashakti.

Now sprinkle Samanyarghya tirtham on the naivedyam chanting: ॐ हः अस्त्राय फट् ।

ॐ हः अस्त्राय फट् ।

om hah astrāya phaṭ |

Now offer a flower on the naivedyam chanting :

ॐ हां हृदयाय नमः ।

om hāṁ hṛdayāya namaḥ |

Now take a uddharini of water and hover it clockwise over the Naivedyam. Please chant the mantra and ring the bell as you do so.

ॐ मधुवाता ऋतायते मधुक्षरन्ति सिन्धवः । माध्वीर्नः सन्त्वोषधीः । मधु नक्तमुतोषसि मधुमत्पार्थिवᳶ रजः । मधु द्यौरस्तु नः पिता । मधुमान्नो वनस्पतिर् मधुमाँ अस्तु सूर्यः । माध्वीर्गावो भवन्तु नः । मधु मधु मधु ।

om madhu-vātā ṛtāyate madhukṣaranti sindhavah | mādhvīr-naḥ santvoṣadhīḥ | madhu naktamutoṣi madhu-matpārthivaṁ rajaḥ | madhu dyaurastu naḥ pitā | madhu-mānno vanaspatir-madhumāṁ astu sūryaḥ | mādhvīrgāvo bhavantu naḥ | madhu madhu madhu |

© 2019 Sri Nithyananda Swami. All Rights Reserved.

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॥ आरात्रिकम् ॥

|| ārātrikaṁ ||

The next is ārātrikam - the offering of arati to Paramashiva & Parashakti.

Now light the camphor on the karpura arati plate,

Now sprinkle Samanyarghya tirtham on the karpura arati plate chanting:

ॐ हः अस्त्राय फट् ।

oṁ haḥ astrāya phaṭ |

om haḥ astrāya phaṭ |

Now offer a flower on the karpura arati plate chanting :

ॐ हां हृदयाय नमः ।

oṁ hāṁ hṛdayāya namaḥ |

om hāṁ hṛdayāya namaḥ |

Now take the karpura arati and wave towards the Shiva Linga in clockwise motion chanting the mantra:

ॐ सोमो वा एतस्य राज्यमादत्ते । यो राजा सन् राजो वा सोमेन यजते । देव सुवा मेता अनु हवि र्षि भवन्ति । एतावन्तो वै देवाना श्वा: । त एवमे सवान प्रयच्छन्ति । त एन पुनस्सुवन्ते राज्याय । देवसू राजा भवति ।

oṁ somo vā etasya rājyamādatte | yo rājā san rājyo vā somena yajate | deva suvā metā anu havi rṣi bhavanti | etāvanto vai devānā ṣvāḥ | ta evasmai savān prayacchanti | ta enaṁ punassuvante rājyāya | devasū rājā bhavati |

oṁ somo vā etasya rājyamādatte | yo rājā san rājyo vā somena yajate | deva suvā metā anu havi rṣi bhavanti | etāvanto vai devānā ṣvāḥ | ta evasmai savān prayacchanti | ta enaṁ punassuvante rājyāya | devasū rājā bhavati |

om somo vā etasya rājyamādāte | yo rājā san rājyo vā somenā yajāte | deva suvā metāni havimṣi bhavanti | etāvanto vai devānāṁ savāh | ta evasmai savān prayacchanti | ta enam punassuvante rājyāyā | devasū rājā bhavati |

om somo vā etasya rājyamādāte | yo rājā san rājyo vā somenā yajāte | deva suvā metāni havimṣi bhavanti | etāvanto vai devānāṁ savāh | ta evasmai savān prayacchanti | ta enam punassuvante rājyāyā | devasū rājā bhavati |

न तत्र सूर्यो भाति न चन्द्रतारकं नेमा विद्युतो भान्ति कुतोडयंग्रि: । तमेव भान्तमनुभाति सर्वं तस्य भासा सर्वमिदं विभाति ॥

na tatra sūryo bhāti na candratārakam nemā vidyuto bhānti kuto'yamagnri: | tameva bhāntamanubhāti sarvam tasya bhāsā sarvamidam vibhāti ||

na tatra sūryo bhāti na candratārakam nemā vidyuto bhānti kuto'yamagnriḥ | tameva bhāntamanubhāti sarvam tasya bhāsā sarvamidam vibhāti ||

na tatra sūryo bhāti na candratārakam nemā vidyuto bhānti kuto'yamagnriḥ | tameva bhāntamanubhāti sarvam tasya bhāsā sarvamidam vibhāti ||

कर्पूर-गौरं करुणावतारं संसार-सारं भुजगेन्द्र-हारम् । सद्‌ा-वसन्तं हृदयारविन्दे भवं भवानी-सहितं नमामि ॥

karpūra-gauraṁ karuṇāvatāraṁ saṁsāra-sāraṁ bhujagendra-hāram | sadā-vasantaṁ hṛdayāravinde bhavam bhavānī-sahitaṁ namāmi ||

karpūra-gaurāṁ karuṇāvatāraṁ saṁsāra-sāraṁ bhujagendra-hāram | sadā-vasantaṁ hṛdayāravinde bhavāṁ bhāvānī-sahitaṁ namāmi ||

karpūra-gaurāṁ karuṇāvatāraṁ saṁsāra-sāraṁ bhujagendra-hāram | sadā-vasantaṁ hṛdayāravinde bhavāṁ bhāvānī-sahitaṁ namāmi ||

ॐ हां हौं शिवाय नमः । । श्री-नित्यानन्देश्वरी-पराशक्ति-समेत-श्री-नित्यानन्देश्वर-परमाशिवाय नमः कर्पूरनीराजनं सन्दर्शयामि ।

oṁ hāṁ hauṁ śivāya namaḥ | śrī-nityānandeśvarī-parāśakti-sameta-śrī-nityānandeśvara-paramāśivāya namaḥ karpūranīrājanaṁ sandarśayāmi |

om hāṁ hauṁ śivāya namaḥ | śrī-nityānandeśvarī-parāśakti-sameta-śrī-nityānandeśvara-paramaśivāya namaḥ karpūranīrājanam் sandarśayāmi |

om hāṁ hauṁ śivāya namaḥ | śrī-nityānandeśvarī-parāśakti-sameta-śrī-nityānandeśvara-paramaśivāya namaḥ karpūranīrājanam sandarśayāmi |

Stop ringing the bell, keep the karpur arati plate down. Now take a flower and hover it clockwise over the karpura arati and offer it on the Shiva Linga. Now take a uddharini of Samanyarghyam and show it to the middle of the Shiva Linga and offer in the achamana patram which is in the middle chanting the mantra:

ॐ हां शिवाय स्वधा ।

om hāṁ śivāya svadhā |

|| पुष्पाञ्जलि: ||

|| puṣpāñjaliḥ ||

The next offering is puṣpāñjaliḥ – the offering of fragrant flowers for Paramashiva & Parashakti. Now please take some druva grass, flowers and some akshata in your folded hands (in the Anjali mudra) and offer it on the top Linga at the end of the mantra.

ॐ हां हौं शिवाय नमः । ।श्री-नित्यानन्देश्वरी-पराशक्ति-समेत-श्री-नित्यानन्देश्वर-परमाशिवाय नमः पुष्पाञ्जलिं समर्पयामि ।

om hāṁ hauṁ śivāya namaḥ | śrī-nityānandeśvarī-parāśakti-sameta-śrī-nityānandeśvara-paramaśivāya namaḥ puṣpāñjaliṁ samarpayāmi |

om hām haum śivāya namaḥ | śrī-nityānandeśvarī-parāśakti-sameta-śrī-nityānandeśvara-paramaśivāya namaḥ puṣpāñjalim samarpayāmi |

om hām haum śivāya namaḥ | śrī-nityānandeśvarī-parāśakti-sameta-śrī-nityānandeśvara-paramaśivāya namaḥ puṣpāñjalim samarpayāmi |

|| मूलमन्त्रजप: ||

|| mūlamantra-japaḥ ||

The next offering is mulamantra japa

|| मूलमन्त्रजपः ||

|| mūlamantrajapaḥ ||

Close your eyes and chant the Mula mantra

ॐ हां हौं शिवाय नमः |

om hām haum śivāya namaḥ |

silently internally without moving the lips and the tongue at least for 11 times. Do the japa neither too slowly nor fast. Do the japa keeping your full awareness in the sound of the mantra with integrity and authenticity.

Take a flower, durva and akshata in your right hand, chant :

ॐ हां हृदयाय नमः

om hām hṛdayāya namaḥ

ॐ हौं कवचाय हुं

om haim kavacāya hum

ॐ हः अस्त्राय फट्

om haḥ astrāya phaṭ

Now keep your hands in the Udbhava mudra and pour some samanyarghya tirtham in your hand and chant :

© 2019 Sri Nithyananda Swami. All Rights Reserved.

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ॐ हौं हौं शिवाय नमः ।

om hāṁ hauṁ śivāya namah ।

Now offer the water on the varada hasta of Shiva ( ie onto the left hand side of Shiva) and offer the flowers also there itself thereby offering the japā and praying for pardon.

॥ तत्त्वाचमनम् ॥

|| tattvācamanam ||

Please perform the tattvācamanam as described before in the beginning of Guru Puja.

© 2019 Sri Nithyananda Swami. All Rights Reserved.

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