1. isbn 979-8-88572-290-2

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KAILASA's NITHYANANDA RAJAVIDYA GURUKUL Presents BLISS IS BEING SATISFIED VOLUME 4 THE SPH NITHYANANDA PARAMASHIVAM

DESIRE SERIES

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DISCLAIMER

KAILASA's Rajavidya Nithyananda Gurukul

All rights reserved. No part of this publication may be reproduced or stored in a retrieval system or transmitted by any form or by any means - electronic, mechanical, photocopying, recording or otherwise, without the written permission of the publisher.

All meditation techniques, practices and procedures described or recommended in this book, are suitable for practice only under the direct supervision of an instructor, trained and ordained by Supreme Pontiff His Divine Holiness Bhagavan Nithyananda Paramashivam. Further, you should consult your personal physician to determine whether those techniques, practices are suitable for you in relation to your own health and ability. This publication is not intended to be a substitute for any personal medical attention, examination or treatment. Should any person engage in any of the techniques, practices described or recommended in this book, he/she would be doing so at his/her own risk. The authors and publisher advise readers to take full responsibility for their health and know their limits.

Readers understand that all blessings, instructions, initiations, teachings and suggestions made as part of any program/technique described in the book are purely in a spiritual capacity and are not intended to be any sort of guarantee or definitive statement about the past, present, or the future or any sort of medical advice, physical or mental. Readers understand that the author, publisher, co-collaborators with any or all of the programs/techniques, instructions, initiations, teachings described in the book do not make any claims, promises, or guarantees about the individual or group outcome of any or all the programs/techniques described in the book.

Ebook ISBN: 979-8-88572-290-2

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ABOUT THE AUTHOR

THE SPH NiTHYANANDA PARAMASHiVAM

The Supreme Pontiff of Hinduism (“SPH”) Nithyananda Paramashivam, is recognized as the 1008th living manifestation of Paramashiva, Paramavatar of Paramaśiva as per Sanatana Hindu Dharma (“Hinduism”) and by His predecessors of enlightened masters and adepts.

The Supreme Pontiff of Hinduism (“SPH”) Nithyananda Paramashivam, is reviving Hinduism as the 1008th Acharya Mahamandaleshwar (the head for all spiritual leaders) of Atal Akhada (ancient apex body of Hinduism).

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ABOUT THE AUTHOR

THE SPH NITHYANANDA PARAMASHIVAM

The SPH was coronated as Mahamandaleshwar (Supreme Spiritual Head) of Maha Nirvani Akhada (largest apex monastic order) and the youngest Mahamandaleshwar, ordained as the 233rd Guru Mahasannidhanam (Pontiff) of Thondai Mandala Aadheenam, ordained as the 293rd Guru Mahasannidhanam (Pontiff) of Shyamalapeeta Sarvajnapeetam, ordained as the 23rd Guru Mahasannidhanam of Dharmamukthi Swargapuram Aadheenam, and coronated as the 203rd Emperor of Suryavamsa Surangi The SPH Nithyananda Paramashivam is the reigning spiritual emperor of 20 ancient traditional Hindu kingdoms and the reviver of the most ancient, most peaceful, still-living and long-lasting demonstrable system that shows the possibility of peaceful co-existence amongst people.

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THE GREAT Difference ABOUT DESiRE& GUiLT

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To open up all the samskaras (patterns), all the unfulfilled desires, guilt.

Desire means I should live like this in future; guilt means I should have lived like that in the past. I should live like this is desire; I should have lived like that in the past is guilt.

Both are same energy; when it travels towards the future, it is desire; when it travels towards the past, it is guilt.

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IS IT WRONG TO HAVE DESIRES?

Desire is not wrong. Having so much of desires, you have never time to fulfil even one desire is wrong. Desire to have a cup of coffee is not wrong. But by the time coffee is ready, you are already worried about having a buttermilk.

By the time buttermilk is ready. you have already started worrying about the nectar. But finally from the morning till night you never drank anything. That is what is wrong.

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When he runs to the end of his life, he realizes that none of his desires really gives him true happiness. Such a man is an anubhavan. An anubuthivan on the other hand clearly understands from his first desire that no desire when fulfilled will give him true happiness; There lies the difference.

Filling your being is the right job of the Master than fulfilling your desires. Fulfilling your desires are too small than filling your being. A Real Master fills your being

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WONDER WHY YOUR DESiRES ARE NOT BECOMiNG REALiTY?

You do not manifest what you desire, but you manifest what you believe. You manifest what you perceive, you manifest what you cognize. If you cognize struggle as you, if you believe you as a struggle, you will manifest only that. If you believe, if you cognize , if you perceive, you as the ups and downs you will manifest only that in your life. So the first basic truth, so if you perceive yourself as a struggle, you will manifest only that.

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Now this gap, struggle is what is called incompletions, mental patterns.

For example: I really desire wealth. But deep down you believe wealthy people are arrogant people, bad people they do lot of wrong things, if you believe wealthy people are arrogant, bad wrong, they do many wrong things, they exploit others, if you have that belief how are you going to manifest wealth in your life?

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When the completion starts happening, your perception, your beliefs, become your desires. Your desire and your belief becoming one, is what is called as Completion. Then simply you start manifesting, what you want to manifest.

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Same way when Shankara says there is enlightenment, he uses that word as a stick. With that stick he will burn all other desires of you. Automatically the idea of enlightenment attracts you so much, all other desires are burnt. Finally this one desire, enlightenment is also dropped in the same fire; that also disappears. Then you are enlightened.

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Except transformation, there is no other way to escape from desires. Just divert the energy and let it become pure. When you transform you will have the pure desire without it being directed towards any object. Desire without object is energy. When your energy is attached to an object, it becomes desire and when the desire is detached from the object it becomes energy.

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When man ponders over the pleasures of the senses, there arises an association with it; means you start associating yourself with it. From association arises the desire, from desire the desire turns into anger, from anger arises delusion - unconsciousness; from the delusion - unconsciousness makes the mind unsteady. The destruction of understanding happen in an unsteady mind and the destroyed understanding annihilates the person.

THE DOMINO EFFECT OF HAVING DESiRES

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When you mature, your desires do mature. If you decide that your desires should not get matured, you stop your maturity. You stop your maturity. Maturity of the desires and fears is what is called Renunciation. Renunciation is not denunciation. In Hindu tradition, Vairāgya is not arāgya. Vīrāgā is not arāgā. Renunciation is not denunciation. Maturity getting added to your desires and fears.

WHEN YOU MATURE, SO DOES YOUR DESiRES

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With surrender, the first thing you will experience is, your desires and fears will get matured. End, they will completely disappear, that is different – that is the ultimate experience. But the moment you even start practicing surrender, your desires and fears will start getting matured

Celebrate your desires getting matured. Celebrate your fears getting matured. Celebrate your anxieties getting matured. Celebrate your decisions getting matured. Celebrate your vision getting matured, you will celebrate Surrender; because in real surrender, spiritual surrender, the worm is becoming butterfly

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2021

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When some desire comes, consider it then suddenly quit. Suddenly unclutch and experience the truth in you.

This is a very strong truth, a very profound statement. He says directly,' whenever desire arises in you, consider it'. He means,' just see, don't judge'. He is simply asking you to be an unbiased witness, an observer and not to judge whether something is right or wrong. If you judge something as wrong you will not be able to drop the idea or desire.

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Here Bhagavān Paramaśiva is saying, ‘suddenly uncluth from it’; disconnect from the desire. See, when you filled with some desire and you suddenly disconnect, you will experience a new inner space, an empty space, that inner space which is ready to experience your own reality.

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BLiSS iS BEING SATiSFiED

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INTRODUCTION

There are seven layers in the pyramid leading up to bliss. We are going to explore the different levels and decide where we are and discuss how to go into bliss. These energy centre or layers in the pyramid correspond with the seven centers of energy in the Vedic system. Each Centre represents an emotional state as well as a state of the desire. As we fulfill the needs of each Centre, we move up in energy till we reach a state of fulfillment. This is also known as self-actualization

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Instead of starting at the bottom of the pyramid and trying gradually go up and up in life, we can turn our focus inward and experience our true state, which is bliss. When we are in bliss, top of the pyramid, all our true desires will be fulfilled, everything in the pyramid automatically comes to us. Bliss is experiencing, being happy, being satisfied.

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Source: Nithyanandapedia

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GOALS

To understand and realize that some things we need, and some things we only desire. Looking within will help us to find bliss.

To go through the seven layers and understand what they mean and why we need or want them.

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ART OF THE DAY

MIRROR iMAGE

MATERIALS NEEDED

Paper

Sketch (or) Pencil

Mirror picture or object.

PROCEDURE

Keep a picture or object in front of the mirror and ask each child to see the image in the mirror and draw the picture on the paper with pencil or sketch. Explain to the children we see our friends, relatives and mirror their desires as our desires

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ACTiViTY OF THE DAY

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ACTIVITY OF THE DAY

MAKE A PYRAMID OF DESiRE

MATERIALS NEEDED

Paper

Pencil (or) Sketch (or) Pencil

Chart paper

PROCEDURE

Explain to the child about the pyramid of desire. Encourage each child to cut a triangular shape in the chart with safety scissors and ask them to divide the triangle and write the components of the pyramid of desire.