1. isbn 979-8-88572-678-8.pdf

Section: BHAGAVAD GITA BOOK XVI, VOLUME V

Content: BHAGAVAD GITA BOOK XVI, VOLUME V Sensory Traps Authored by THE SPH NITHYANANDA PARAMASHIVAM

Section: DISCLAIMER

Content: KAILASA's Rajavidya Nithyananda Gurukul All rights reserved. No part of this publication may be reproduced or stored in a retrieval system or transmitted by any form or by any means - electronic, mechanical, photocopying, recording or otherwise, without the written permission of the publisher. All meditation techniques, practices and procedures described or recommended in this book, are suitable for practice only under the direct supervision of an instructor, trained and ordained by Supreme Pontiff His Divine Holiness Bhagavan Nithyananda Paramashivam. Further, you should consult your personal physician to determine whether those techniques, practices are suitable for you in relation to your own health and ability. This publication is not intended to be a substitute for any personal medical attention, examination or treatment. Should any person engage in any of the techniques, practices described or recommended in this book, he/she would be doing so at his/her own risk. The authors and publisher advise readers to take full responsibility for their health and know their limits. Readers understand that all blessings, instructions, initiations, teachings and suggestions made as part of any program/technique described in the book are purely in a spiritual capacity and are not intended to be any sort of guarantee or definitive statement about the past, present, or the future or any sort of medical advice, physical or mental. Readers understand that the author, publisher, co-collaborators with any or all of the programs/techniques, instructions, initiations, teachings described in the book do not make any claims, promises, or guarantees about the individual or group outcome of any or all the programs/techniques described in the book. Ebook ISBN: 979-8-88572-678-8

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Section: ABOUT THE AUTHOR

Content: THE SPH NITHYANANDA PARAMASHIVAM The Supreme Pontiff of Hinduism (“SPH”) Nithyananda Paramashivam, is recognized as the 1008th living manifestation of Paramashiva, Paramavatar of Paramaśiva as per Sanatana Hindu Dharma (“Hinduism”) and by His predecessors of enlightened masters and adepts. The Supreme Pontiff of Hinduism (“SPH”) Nithyananda Paramashivam, is reviving Hinduism as the 1008th Acharya Mahamandaleshwar (the head for all spiritual leaders) of Atal Akhada (ancient apex body of Hinduism).

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Section: ABOUT THE AUTHOR

Content: THE SPH NITHYANANDA PARAMASHIVAM The SPH was coronated as Mahamandaleshwar (Supreme Spiritual Head) of Maha Nirvani Akhada (largest apex monastic order) and the youngest Mahamandaleshwar, ordained as the 233rd Guru Mahasannidhanam (Pontiff) of Thondai Mandala Aadheenam, ordained as the 293rd Guru Mahasannidhanam (Pontiff) of Shyamalapeeta Sarvajnapeetam, ordained as the 23rd Guru Mahasannidhanam of Dharmamukthi Swargapuram Aadheenam, and coronated as the 203rd Emperor of Suryavamsa Surangi The SPH Nithyananda Paramashivam is the reigning spiritual emperor of 20 ancient traditional Hindu kingdoms and the reviver of the most ancient, most peaceful, still-living and long-lasting demonstrable system that shows the possibility of peaceful co-existence amongst people.

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Content: Hinduism is the most ancient, most peaceful, still-living and long-lasting demonstrable system that shows the possibility of peaceful co-existence amongst people despite fundamental differences in their preferences and realities.

Content: Over the last 50 years, the effects of meditation and its significant impact on stress, crime rates, violence, political decision making and even war in local and global consciousness is well established. Hinduism was once practiced freely in over 56 nations across the continent from Afghanistan, India, Nepal, Burma, Sri Lanka, all the way to Singapore, Malaysia, and Cambodia and Indonesia, and in 200 states, 1700 samasthanas (provinces) and 10,000 sampradayas (traditions).

Content: The KAILASA with de facto spiritual embassies operating across over 100 countries and having presence across the globe as the largest spiritual knowledge source on Hinduism is spiritually governed with the life positive, all-inclusive, universal policies sourced from Hinduism revived by The SPH Nithyananda Paramashivam.

Content: Having enriched and enreached more than one billion individuals over the past 27 years the KAILASA raises the voice to protect Hindus, defend Hindus and preserve the Hindu narrative for the world.

Content: 2020 Sri Nithyananda Paramashivam. All Rights Reserved.

Section: INTRODUCTION TO BHAGAVAD GITA: SONG OF GOD

Content: Srīmad Bhagavad Gītā is the ultimate sacred scripture of yoga, Yogaśastra and the pristine glory of the Vedic culture, the eternal living tradition called sanātana-dharma. It belongs to the whole Universe for it is delivered to the Universe by the source and embodiment of Universe. We salute and bow down to Bhagavān Śrī Kṛṣṇa, who spoke the Bhagavad Gītā out of His infinite love and compassion for all beings.

Content: Whenever unrighteousness, adharma becomes predominant and dharma, righteous living declines and the Yoga of Enlightenment is lost, Parabrahma Kṛṣṇa, the Supreme Consciousness appears again and again to revive this sacred yoga, to protect and to enrich the devoted beings; and destroys adharma to re-establish the pure and everlasting dharma.

Content: Gītā is also called Brahmavidyā—the Knowledge of Brahman, the supreme absolute truth; it is Jīvan Mukti Vijñāna—the Science of Living Enlightenment.

Section: INTRODUCTION TO BHAGAVAD GITA: SONG OF GOD

Content: As with all scriptures, it is the knowledge and experience that is transmitted verbally as Śrī Krṣṇārjuna Samvād, an intimate dialogue between Master of the world, Jagadguru Lord Śrī Krṣṇa and His dear devotee and disciple, Arjuna. It is called śruti in Samskrit, meaning something that is heard. Gītā, as Bhagavad Gītā is generally called, translates literally from Samskrit as ‘Sacred Song of God’. Unlike the Vedas and Upaniṣads, which are stand alone expressions of Truth, the Gītā is written into the greatest Hindu epic, the Mahābhārat, called a purāṇa, an ancient historical happening. It is part of the recorded history of the greatest tradition, the paramount civilization in all its Divine grandeur and its human complexity, so to speak. No other epic or part of an epic has the special status and space of the Gītā. No other book but the Gītā gives a scientific, systematic, applied science of living joyfully in completion, while empowering the human action-field with authenticity to evolve into a responsible Divine play-field.

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Section: INTRODUCTION TO BHAGAVAD GITA: SONG OF GOD

Content: Called the royal supreme knowledge and the royal secret of secrets—rājavidyā rājaguhyam (9.2), this one sacred book conveys the essence of knowledge contained in all written and oral vedic truths to enrich the simplest to complex humans at all planes. It holds within itself the direct key to every possible human enquiry, the solution to every dilemma of emotions, and the sublime righteous path and goal of every quest of rising or falling civilizations for every age, time or geography. As a consequence of the presence of the Gītā, the Mahābhārat epic itself is considered a sacred Hindu scripture.

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Section: INTRODUCTION TO BHAGAVAD GITA: SONG OF GOD

Content: Gītā arose from the super consciousness of Śrī Kṛṣṇa, the Supreme God, the complete Incarnation Purnāvatār, and is therefore considered Gītāśastra—the essential scripture, knowing which, one is liberated from all incompletions, yaj jñātvā mokṣyase asubhāt (9.1) and Gītopanisad—the essence of all Upaniṣads, the purest and highest knowledge to be ever known and cognized because it gives the direct experience of the Self—pavitram idam uttamam pratyakṣāvagam dharmyam (9.2).

Section: INTRODUCTION TO BHAGAVAD GITA: SONG OF GOD

Content: Gītā is the ultimate practical teaching on the inner science of spirituality that expresses as outer victory and success in life now and after. It is not, as some scholars incorrectly claim, a promotion of violence. It is about the impermanence of the mind and body, and the need to go beyond the mind, ego and logic.

Content: The answers of the Divine, Śrī Kṛṣṇa, transcend time and space. Śrī Kṛṣṇa’s message is everlasting and joyfully performed, and is as valid today as it was on that fateful battlefield over five thousand years ago. The science of Gītā is the eternal technique of living in completion; the song of Gītā is the eternal life-enriching nectar, having no expiry date, time or age!

Content: © 2020 Sri Nithyananda Paramashivam. All Rights Reserved.

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Section: WHAT HAPPENED DURING THE MAHABHARATA?

Content: Mahābhārat, literally meaning the great Bhārata, is a grand narration about the nation and civilization, which is now known as India. It was then a nation ruled by king Bhārata and his descendants. Look into your life! Your whole life is nothing but the Mahābhārat War. The Mahābharāt should be read again and again to understand the intricacies of life, the complications of life, and the ability to handle life. The true story of this perfectly recorded epic is about two warring clans, Kauravas and Pāṇḍavas, closely related to one another. Dhṛtarāṣṭra, the blind king of Hastināpur and father of the 100 Kaurava brothers was the brother of Pāṇḍu, whose children were the five Pāṇḍava princes. It is a tale of strife between cousins and ultimately between dhārmic and adhārmic, righteous and unrighteous civilizations.

Content: WHAT HAPPENED DURING THE MAHABHARATA?

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Section: WHAT HAPPENED DURING THE MAHABHARATA?

Content: Since Dhṛtarāṣṭra was blind, Pāṇḍu was made the king of Hastināpura. Pāṇḍu was cursed by a sage that he would die if he ever entered into a physical relationship with his wives. He therefore had no children. Vyāsa says that all the five Pāṇḍava children were born to their mothers Kuntī and Mādri through the blessing of divine beings. Pāṇḍu handed over the kingdom and his children to his blind brother.

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Section: WHAT HAPPENED DURING THE MAHABHARATA?

Content: Kuntī, who is the embodiment of tapas, spiritual penance, had received a boon when she was still a young unmarried adolescent, that she could summon any divine power at will to father a child. Before she married, she tested her boon. The Sun god, Sūrya appeared before her. Karṇa was born to her as a result. In fear of social reprisals, she cast the newborn away in a river. Yudhiṣṭra, Bhīma and Arjuna were born to Kuntī after her marriage by invocation of her powers, and the twins Nakula and Sahadeva were born to Mādri, the second wife of Pāṇḍu.

Section: WHAT HAPPENED DURING THE MAHABHARATA?

Content: Yudhiṣṭra was born to Kuntī as a result of her being blessed by Yama, the god of death, dharma and justice, Bhīma by Vāyu, the god of wind, and Arjuna by Indra, god of all the divine beings. Nakula and Sahadeva, the youngest Pāṇḍava twins, were born to Mādri, through the Divine Aśvini twins.

Content: Dhṛtarāṣṭra had a hundred sons through his wife Gāndhārī. The eldest of these Kaurava princes was Duryodhana. Duryodhana felt no love for his five Pāṇḍava cousins. He made many unsuccessful attempts, along with his brother Duśśāsana, to kill the Pāṇḍava brothers. Kuntī’s eldest son Karṇa, whom she had cast away at birth, was found and brought up by a chariot driver in the palace, and by a strange twist of fate, joined hands with Duryodhana.

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Section: WHAT HAPPENED DURING THE MAHABHARATA?

Content: Dhṛtarāṣṭra gave Yudhiṣṭra one half of the Kuru kingdom on his coming of age, since the Pāṇḍava prince was the rightful heir to the throne that his father Pāṇḍu had vacated.

Content: Yudhiṣṭra ruled from his new capital Indraprastha, along with his brothers Bhīma, Arjuna, Nakula and Sahadeva.

Content: Arjuna won the hand of princess Draupadī, daughter of the king of Pāñcāla, in a svayaṃvara, a marital contest in which princes fought for the hand of a fair damsel.

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Section: WHAT HAPPENED DURING THE MAHABHARATA?

Content: In fulfillment of their mother Kunti's desire that the brothers share everything equally, Draupadi became the wife of all five Pandava brothers. Duryodhana persuaded Yudhishthira to join a gambling session, where his cunning uncle Sakuni defeated the Pandava king. Yudhishthira lost all that he owned—his kingdom, his brothers, his wife and himself, to Duryodhana. Dussasana shamed Draupadi in public by trying to disrobe her. The Pandava brothers and Draupadi were forced to go into exile for fourteen years, with the condition that in the last year they should live incognito or ajyata vasa.

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Section: WHAT HAPPENED DURING THE MAHABHARATA?

Content: At the end of the fourteen years, the Pāṇḍava brothers tried to reclaim their kingdom. In this effort they were helped by Śrī Krṣṇa, the king of the Yādava clan, who is the eighth divine incarnation of Bhagavān Viṣṇu. However, Duryodhana refused to yield even a needlepoint of land, and as a result, the Great War, the War of Mahābhārat ensued. In this war, various rulers of the entire nation that is modern India aligned with one or the other of these two clans, the Kauravas or the Pāṇḍavas.

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Section: Krṣṇa offered to join with either of the two clans. He says, 'One of you may have Me unarmed. I will not take any part in the battle. The other may have my entire Yādava army.'

Content: Krṣṇa offered to join with either of the two clans. He says, 'One of you may have Me unarmed. I will not take any part in the battle. The other may have my entire Yādava army.'

Section: When the offer was first made to Duryodhana, he predictably chose the large and well-armed Yādava army, Nārāyaṇī Senā, in preference to the unarmed Krṣṇa.

Content: When the offer was first made to Duryodhana, he predictably chose the large and well-armed Yādava army, Nārāyaṇī Senā, in preference to the unarmed Krṣṇa.

Section: Arjuna joyfully and gratefully chose his dearest friend, his life mentor and his Guru, Krṣṇa, Nārāyaṇa, to be his unarmed charioteer!

Content: Arjuna joyfully and gratefully chose his dearest friend, his life mentor and his Guru, Krṣṇa, Nārāyaṇa, to be his unarmed charioteer!

Section: © 2020 Sri Nithyananda Paramashivam. All Rights Reserved.

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Section: Source: Nithyanandapedia.org

Content: Source: Nithyanandapedia.org

Section: THE SIGNIFICANCE OF MAHABHARAT

Content: This whole history is such a beautiful happening. Mahābhārat is actually your life! Every character in the Mahābhārat teaches so much! We don’t need to go anywhere for our life success or fulfillment or for anything else that we may desire. We don’t need to study any other book to learn the human psychology or the science of living and leaving. Whether we seek righteous living—dharma; or we want to learn business or administration, economy or abundance—artha; or we want to create the best rich lifestyle—kāma; or we want to be a leader and want the enriching life of being enlightened—mokṣa, for all these purposes, we don’t need anything other than the Mahābharāt!

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Section: Study each character. We will not find any more characters in our life than the characters described in the Mahābharāt!

Content: Study each character. We will not find any more characters in our life than the characters described in the Mahābharāt! Any character we see in our life is mapped to Mahābharāt’s one character. They are either half or full representation of some character. To know how to handle them and even handle yourself, just see how Śrī Kṛṣṇa handles them and handle them the same way. The Mahābharāt war is a representation of life as it was lived in that age. Vyāsa, its author is an unbiased historian who recorded the whole history as it happened without trying to apply any makeup. People ask whether the Mahābharāt war happened at all!

Section: THE SIGNIFICANCE OF MAHABHARAT

Content: THE SIGNIFICANCE OF MAHABHARAT

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Section: THE SiGNiFiCANCE OF MAHABHARAT

Content: If the Mahābharāt was a story and not history, Vyāsa should receive multiple Pulitzer prizes for his highly creative work! The Mahābharāt is the longest literary work in the whole world with hundred thousand Samskṛit verses—the longest poem ever written with such delicate harmony of unmatched poetic perfection. It is larger than the Greek epics. Vyāsa had no computer, no tape recorder with speech-to-text capabilities. He dictated and Bhagavān Ganeṣa wrote it down!

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Section: CHARACTER SKETCH

Content: Yudhiṣṭra is embodiment of Integrity—the power of words, vāk śakti. Bhīma is embodiment of Authenticity—the power of thoughts, mano śakti. Arjuna is embodiment of Responsibility—the power of feeling, prema śakti. Sahadeva is embodiment of Enriching—the power of living, ātma śakti. Nakula is embodiment of causing reality for others.

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Section: CHARACTER SKETCH

Content: Śakuni, the maternal uncle of Duryodhana embodies the pattern of self-hatred, which is cunningness personified.

Content: Droṇa represents all the best knowledge one imbibes and the teachers one encounters, who guide us but are unable to take us through to the ultimate flowering of enlightenment. It is difficult to give them up since one feels grateful to them. This is where the Enlightened Master, the incarnation steps in and guides us.

Content: Duryodhana, represents one’s ego or root-pattern, the most difficult to conquer as it leads one to self-destruction. One needs the full help of the Master here. It is subtle work and even the Master’s help may not be obvious, since at this point, sometimes the ego makes us deny and disconnect from the Master as well.

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Section: CHARACTER SKETCH

Content: Karṇa is the repository of all good deeds and it is his good deeds that stand in the way of his own Enlightenment. Śrī Kṛṣṇa has to take the load of Karṇa’s puṇya, his meritorious deeds, before he could be liberated. The Enlightened Master guides one to drop one’s attachment to good deeds arising out of what are perceived to be charitable and compassionate intentions. He also shows us that the quest for and the experience of enlightenment is the ultimate act of compassion that one can offer to the world.

Content: Bhagavan Śri Kṛṣṇa, the 8th most powerful purnāvatār of Maha Viṣṇu, is the embodiment of pure celebration, boundless love, compassion, and completion. Bhagavan Śri Kṛṣṇa is the only incarnation demonstrating and expressing Śarva Mangalatva all the auspicious qualities and all dimensions of an avatar during His physical happening. The līlā Bhagavan Śri Kṛṣṇa is one of sheer innocence and simplicity, in a peace-loving, diplomatic, conflict-free way.

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Content: Till now everyone blames Bhagavan Sri Krishna for this Kurukshetra war but that's the greatest sacrifice Bhagavan Sri Krishna did to save the planet Earth. If Kurukshetra was not conducted at that time under the controlled conditions and direct supervision of Bhagavan Sri Krishna, planet Earth would not have survived more than three years.

Content: The wide spread availability of the Astra shastras without Shastra, without the knowledge and vision, was posing a huge threat to the whole of humanity and planet Earth, and for life itself. The greatest achievement of Bhagavan Sri Krishna is destroying all the weapons in one controlled condition and saving planet earth, eliminating the nuclear weapons and the knowledge of these nuclear weapons to save humanity from total annihilation.

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Content: Bhagavad Gītā appears in the heart of Mahābhārat in Bhīṣma Parva, the sixth chapter of its eighteen chapters. Veda Vyāsa, the narrator, in glorifying the Gītā sings, 'the one who drinks the water of Ganges (the sacred river for Hindus) attains liberation, what to speak of the one who drinks the nectar of Gītā?'

Content: Gītā is the essential nectar of the Mahābhārat, bhāratamṛta sarvasvam as it is directly spoken by Nārāyaṇa, Bhagavān kṛṣṇa Himself.'

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Content: The armies assembled in the vast field of Kurukṣetra, now in the state of Haryana in modern day India. All the kings and princes were related to one another, and were often on opposite sides. Facing the Kaurava army and his friends, relatives and teachers, Arjuna was overcome by remorse and guilt, and wanted to walk away from the battle out of total powerlessness unbecoming an invincible warrior among warriors.

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Content: Śrī Krṣṇa's dialogue with Arjuna on the battlefield of Kurukṣetra out of His utmost concern and love for him and humanity is the content of Bhagavad Gītā. Of its seven hundred and forty-five (745) verses, Bhagavān Śrī Krṣṇa sings the Gītā in six hundred and twenty (620) verses responding to Arjuna's fifty-seven (57) enquires.

Content: Śrī Krṣṇa persuades Arjuna to give-up his powerlessness unfiting an Ārya—the spiritually evolved one who understands human life and urges him to raise himself again as Parantapa—the conqueror of enemy, and take up arms and vanquish his enemies. They are already dead,' says Śrī Krṣṇa, 'All those who are facing you have been already killed by Me. Go ahead and do what you have to do. That is your responsibility. Do not worry about the outcome. Leave that to Me.'

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Content: 2021

Section: १६.१३

Content: इदमद्य मया लब्धमिमं प्राप्स्ये मनोरथम् । इदमस्तीदमपि मे भविष्यति पुनर्धनम् ॥ १६-१३ ॥

Content: idamadya mayā labdham imam prāpsye manoratham idamastīdamapi me bhaviṣyati punardhanam

Content: They think: This has been gained by me today; I shall fulfill this desire; I have this much wealth and will have more wealth in the future

Content: POWERFUL COGNITION

Content: Existence is waiting to shower us with all that we need.

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Content: असौ मया हतः शत्रुर्हनिष्ये चापरानपि । ईश्वरोऽहमहं भोगी सिद्धोऽहं बलवान्सुखी ॥ १६-१४॥

Content: asau mayā hataḥ śatruḥ haniṣye cāparānapi īśvaro’hamaham bhogī siddho’haṁ balavānsukhī

Content: That enemy has been slain by me, and I shall slay others also. I am the Lord. I am the enjoyer. I am successful, powerful, and happy

Section: POWERFUL COGNITION

Content: Once we move from the ‘me’ focused demonic state into the ‘you’ based Divine state, we no longer need to worry about creating wealth, developing a power base, establishing relationships or whatever else we have focused attention upon all our lives. Existence takes care of all this

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Section: १६-१५

Content: आढ्योऽभिजनवानस्मि कोऽन्योऽस्ति सदृशो मया । यक्ष्ये दास्यामि मोदिष्य इत्यज्ञानविमोहिताः:

Content: āḍhyo’bhijanavānasmi ko’nyo’sti sadṛśo mayā yakṣye dāsyāmi modiṣya ity ajñānavimohitāḥ

Content: I am rich and born in a noble family. Who is equal to me? I shall perform sacrifice, I shall give charity, and I shall rejoice. Thus deluded by ignorance

Content: POWERFUL COGNITION

Content: Existence takes care of us

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Content: ह.ह. अनेकचित्तविभ्रान्ता मोहजालसमावृता: । प्रसक्ता: कामभोगेषु पतन्ति नरकेऽशुचौ ॥ १६-१६॥

Section: POWERFUL COGNITION

Content: Once we move from the ‘me’ focused demonic state into the ‘you’ based Divine state, existence takes care of our needs.

Section: INTRODUCTION

Content: Śaṅkara defines āhāra or food, in one of his commentaries, to mean all sensory inputs, whereas traditionally āhāra is translated as food. Every sensory organ has its own āhāra, inputs, upon which it feeds. Based on these inputs, the eye, ear, tongue, nose and skin develop their desires and convey these desires to the body-mind system. Control of these senses and the desires that they weave is what Sage Patañjali prescribed as pratyāhāra, one of the eight methods of his Aṣṭāṅga Yoga. Pratyāhāra is not suppression or starving the senses. The average human is led by his senses; he does not lead his senses. His karmendriya, the organs of action that are responsible for movements are driven by these desires without the need for input from the conscious mind. Instinctively, they avoid pain and welcome pleasure.

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Content: We fantasize about accumulating wealth. Unfortunately for us, the purpose of gaining wealth is rarely to enjoy it. If that was the reason, all we need to do is to gain some wealth and then spend it on enjoyment. In most cases, the joy of acquisition becomes the drive for the person rather than the joy of using the wealth. It has nothing to do with what one can do with the wealth. It has to do with how much more we have than all the other people that we know. We are driven by comparison and envy. We are not merely fulfilling our needs, we are actually fulfilling other people's wants and desires. From childhood, we are taught to grab. Nothing we have is enough. Nothing fulfills us. Until death, we are driven by greed.

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Content: Existence is waiting to shower us with all that we need. The problem is that we never stop to understand what we need. All the time we are caught in the web of our sensory fantasies, and we run after what others own; we let our senses lead us. Once we move from the ‘me’ focused demonic state into the ‘you’ based Divine state, we no longer need to worry about creating wealth, developing a power base, establishing relationships or whatever else we have focused attention upon all our lives. Existence takes care of all this. Existence takes care of us. If instead, we are focused on our own self, ‘me,’ be sure, we are moving in a downward spiral that Kṛṣṇa says takes us into hell.

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Section: GOALS:

Content: Students to contemplate on what their real needs are and learn to differentiate them from wants that are inspired by outer influences. They develop a healthy attitude towards money. The importance of wealth as a supportive energy in enabling one to achieve one's life purposes must not be undermined. Wealth must not be accumulated for the sake of competition nor associated with ideas of self worth and security.

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Section: ASSESSMENTS

Content:

1. Why is it important to be conscious about the input we give to our five senses?

Content: 2. What is pratyāhāra, one of the eight methods of his Aṣṭānga Yoga?

Content:

1. What are our real needs that require money?

Content: 2. What are our wants that are inspired by outer influences?

Content: 3. Will we be truly happy if we dedicate our life solely for awakening the supreme consciousnessness in ourselves and others?

Content: 4. Does the Universe take care of the needs of the people, who dedicate their life to raising human consciousness towards enlightenment?

Content: ART OF THE DAY

Content: 2020 Sri Nithyananda Paramashivam. All Rights Reserved

Section: ART OF THE DAY:

Content: ART OF THE DAY: MATERIALS NEEDED: Electronic device with internet, access to social media networking sites 1 large poster-sized piece of paper Paper - small sheet (A4) per child Colour pens PROCEDURE: The Mithila painting is one of the dying traditions of India that originated in the State of Bihar. It is a form of folk painting made on paper, cloth, readymade garments, movable objects using natural vegetable dyes and is mainly done by the village women of Mithila. Mithila paintings often depict the life and leelas of Krishna. This folk art is nearing extinction. Search the internet for your favourite Mithila painting. see the example on the next page Take a colour print or try your hand at making a copy. Your contribution will go into assembling the group collage. Share the painting and collage on your social media groups to generate awareness about this art form.

Content: 2020 Sri Nithyananda Paramashivam. All Rights Reserved

Content: INFERENCE: Our focus must be on what we can do with our wealth and material blessings. How we can optimally utilize our blessing for the upliftment of ourselves and others.

Content: © 2020 Sri Nithyananda Paramashivam. All Rights Reserved

Content: ACTiViTY OF THE DAY

Content: © 2020 Sri Nithyananda Paramashivam. All Rights Reserved

Section: ACTIVITY OF THE DAY: A SMALL STORY

Content: Procedure Two friends met in the street. One of them looked sad and almost on the verge of tears. The other one asked, 'What happened? Why do you look so sad?' He replied, 'My uncle passed away three weeks ago. He left me fifty thousand dollars.' His friend said, 'That's not Bad.' He continued, 'Two weeks ago my cousin died and he left me ninety thousand dollars.' His friend cried, 'This is great!' He went on, 'Last week my grandfather died. He left me a million.' His friend asked, 'Then why are you so sad? He replied, 'Because this week, nobody died.'

Content: © 2020 Sri Nithyananda Paramashivam. All Rights Reserved

Section: Let's try to answer the following questions:

Content:

1. What are the pitfalls in fantasizing about wealth? 2. What is wrong with being driven to accumulate wealth, so that one can have more wealth in comparison to others? 3. Is wealth needed to fulfil one's worldly objectives? 4. Does having wealth increase one's freedom of action and effectiveness in life?

Section: INFERENCE:

Content: Wealth is a supportive energy that helps nourish and sustain human beings on the earthly plane and enables them to fulfill their life purpose.

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Content: WORKSHOP OF THE DAY

Content: © 2020 Sri Nithyananda Paramashivam. All Rights Reserved

Section: PROCEDURE:

Content:

1. Let us discuss the topic “I must starve my senses and suppress my desires, in order to silence my mind and find peace within.” Do you agree? Why? or Why not

Section: CONCLUSION:

Content: The sensory inputs we give to ourselves, shape our desires. Our desires subconsciously drive our actions and life choices. Ensuring purity of sensory inputs helps cultivate an inner space that is conducive to spiritual growth.

Content: WORKSHOP OF THE DAY: VAAKYARTHA SADHAS-

Content: © 2020 Sri Nithyananda Paramashivam. All Rights Reserved