1. isbn 979-8-88572-909-3.pdf

Title: ANNAMALAI MY SOUL

Subtitle: The SPH Nithyananda Paramashivam

Title: ANNAMALAI

Subtitle: MY SOUL

Image: The SPH Nithyananda Paramashivam

Title: The SPH Nithyananda Paramashivam

Title: ANNAMALAI - MY SOUL

Subtitle: Published by KAILASA's Nithyananda Hindu University | Copyright 2021

Title: First Edition: 2021

Subtitle: Ebook ISBN : 979-8-88572-909-3

Title: Nithyananda Hindu University

Subtitle: 9720 Central Avenue, Montclair, CA 91763 USA

Title: www.nithyanandahinduuniversity.org

Title: All rights reserved. No part of this publication may be reproduced, distributed, or transmitted in any form or by any means, including photocopying, recording, or other electronic or mechanical methods, without the prior written permission of the publisher.

Title: Nothing written, explained, shared or promoted in this publication should be considered or construed as medical advice or a substitute for medical care. Any instructions, teachings and suggestions contained in this publication are purely in a spiritual capacity and not intended to be any sort of guarantee or definitive statement about one's health or one's past, present, or future.

Title: This book is not a platform, guide or instruction for learning or practicing any meditation, siddhi, process, āsana, kriya, diet, or other technique that is described or pictured in this book. Any such technique included in this book is for illustrative and informative purposes only and should be practiced only under the guidance of a trained teacher Acharya, ordained by The SPH Nithyananda Paramashivam.

Title: Copyright 2021 Sri Nithyananda Paramashivam. All Rights Reserved.

Title: Annamalai - My Soul

Title: I welcome you all with my love and respect. Today's title is 'Annamalai - My Soul'

Title: When the Truth is uttered, it should be uttered in such a way as to kindle the interest of the listener to know that Truth. That is the essential feature, the grandeur, of the Shiva Sutra, being expounded by the Master.

Title: How beautifully, in what a simple language and how sweetly the Master has revealed here the essence of the Shiva Sutra, in such a way that the listener develops a deep interest to understand it! Today's sutra is endowed with the power to arouse in us the intense enthusiasm, the eagerness, the concentrated aim to know its Truth, the moment we hear it.

Title: na vrajen na vishechhaktir marudroopaa vikaasite nirvikalpatayaa madhye tayaa bhairavaroopataa

Title: [na vrajet: not having moved; na vishet: nor moving swiftly in a specific direction; shaktihi: shakti; marut roopaa: in the form of vayu or pranic air; vikaasite: there develops; nirvikalpatayaa: through a state of choicelessness; madhye tayaa: in the middle; bhairavaroopataa: form of Bhairava or Shiva]

Title: When shakti in the form of vayu or pranic air is still, and does not move swiftly in a specific direction, there develops in the middle, the form of Bhairava through the state of nirvikalpa or choicelessness.

Title: When the life energy in the exhaling breath and inhaling breath meet with each other, there being no alternative of moving, the Bhairava state or nithyananda state manifests.

Title: It is a very deep sutra. It means, when the exhaling breath and the inhaling breath touch each other, it is at that meeting point of the powerless and the personification of power, that the Bhairava state or nithyananda state manifests itself.

Title: Look at the number of meditation techniques that the Master has devised, keeping the breath as the central point! Superficially, all these techniques appear to be similar, but they are not. For each type of mental setup, a separate technique, with a little variation alone will suit.

Title: Sometimes all keys look alike, but it is only when you try to open the lock that you realize that only a particular key works. Another key may look almost the same, with a millimeter projection extra, but with that other key the lock cannot be opened. You cannot argue that the extra projection is only a millimeter long, so why can't the key open the lock! Every lock has its own particular key.

Title: Likewise, for every lock of the heart a particular meditation technique alone will suit. That is why the Master has devised different types of meditation techniques, though with

Title: minor variations in each of them. Viewed superficially, the variations are minor, but when you start practicing, you will see what immense difference there is!

Title: At the point where the inhaling air and exhaling air meet, it is the meeting point of the powerful and the powerless. In English we call it the Big Bang and Black Hole. Big Bang was a huge explosion out of which came into being this universe. Black Hole is intense darkness causing everything to end.

Title: Science describes as the origin of the universe the same process, the same sentences, as mentioned in the Arunachala Purana, which states that Annamalai appeared before Brahma and Vishnu. Here we should note some things in detail. This is not just coincidence. Coincidence is something happening by chance, but this is not so.

Title: Our ancestors have not said anything thoughtlessly or superficially. Behind their sayings lie deep Truths. The way our Puranas explain how Easwara appeared before Brahma and Vishnu when they were fighting, arguing, with each other, that same definition is the Big Bang theory. They say, something exploded as intense light and immense sound and out of its part came into being the stars and the solar system.

Title: Likewise, everything is being sucked into something called the Black Hole. A year ago NASA had released lovely photographs; for the first time they had photographed a Black Hole. Black Hole means that the stars are collapsing into something. What happens is not known, where they go after entering into that something is not known. Things get dissolved and new things originate. Creation and dissolution, birth and death, keep happening. What happens in the cosmos happens in the body of flesh too.

Title: We should deeply understand three things. Science clearly states the Truth mentioned in Arunachala Purana as to the origin of the cosmos. Just as the origin and the dissolution of the cosmos have been happening constantly, so also the world keeps originating, keeps dissolving itself, both in the cosmos and in our physical body.

Title: You will see only that world (body) which you regard as ‘I’, because it is the bio-memory contained in the body which acts as an opening, a door, for you to see, to experience, the world. Whoever wears a pair of green glasses sees the world as green, one wearing red glasses sees the same world as red. You will see that world, depending on the biomemory contained in the body which you regard as ‘I’.

Title: When you regard the real world as ‘I’, that moment you start seeing the real world. When you regard a body with a higher awareness as ‘I’, then you start realizing the state of higher awareness. Those who regard the bodies with still higher awareness as ‘I’ see as gods. It is then that seeing Krishna, seeing Murugan, seeing Ganapati, seeing Devi, and seeing such other gods happens to them.

Title: You experience the universe through one of the seven bodies, (which we have within us) whose memories, awareness, imprints and samskaras you regard as ‘I’. This is what is called the ‘seven worlds’. Do not think these are seven different worlds existing somewhere else.

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Title: na vrajen na vishechhaktir marudroopaa vikaasite

Subtitle: nirvikalpatayaa madhye tayaa bhairavaroopataa

Title: Where the exhaling air and the inhaling air meet each other, that point of contact of the powerful and the powerless is the Big Bang. Where the huge explosion, the cosmic explosion occurs, where cosmic dissolution takes place, in that awareness may you merge your own. May you attain the nithyananda state there, says Easwara.

Title: In other words, the huge explosion in the cosmos and that happening within your body where both the inhaling and exhaling airs meet, are linked to each other. If you enter this explosion, you will become aware of that explosion.

Title: The cosmic explosion is Annamalai; the explosion taking place within the body is Atman. This is a subtle meditation technique which makes you aware that Annamalai is the Soul. Annamalai is the universal self or Brahmanda, and Atman is the individual self or Pindanda. It is this central point of meeting of both, the point where both are linked, that is the breath.

Title: At that point where your inhaling and exhaling airs meet each other, that point of meeting of the powerful and the powerless, as Easwara says beautifully, vikaasite, where shakti manifests itself, and nirvikapaltaya, (choiceless state), at that place, it can be said, there is tremendous energy, or it can be said there is vast emptiness.

Title: Many worlds are being born and many are dying. Lord Krishna reveals this to Arjuna in the 16th Chapter titled ‘Vishwaroopadarshana Yoga’ of The Bhagavad Gita. Having seen this, Arjuna, totally puzzled, tells Krishna, ‘O Lord! Thousands of worlds are dissolving themselves and disappearing in your mouth, and thousands are coming out. I am not able to look at this terrible spectacle.’ Terrified, he reaches the pinnacle of fear and calls it terrible. Had he looked at that with a little calmness, and without pride and fear, it would have been Ananda Leela or play of joy.

Title: What is a dreadful dance is also a dance of joy. For one who looks at it with fear and clutching at pride, it is a terrifying dance. For one who has shaken off his fear and kept aside his pride and is blissful, it is a dance of joy. If you fear, it is terrifying.

Title: Rudra does only one Tandava dance; it can be called the Rudra Tandava, the dreadful dance; it can also be called Ananda Tandava, the dance of joy. One who is held in the grip of fear trembles thinking that he may lose something and that it is a dreadful dance. For the Shiva gana who think ‘We have nothing more to lose, let us lose now whatever there is to be lost’ and throw their bodies, it is a dance of joy; there is nothing to hold on to. For the free Shiva gana, it is a dance of joy.

Title: After seeing that experience, Arjuna trembles. It was because of fear that he tried to escape fighting the war. He was perhaps not afraid of losing his life, but he did have the fear of his name in the society and his royal identity being spoilt. That means psychologically he was afraid of losing his personality, his identity. That was why he

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Title: The argument was severe between the two. The point here is that one who is really supreme does not go anywhere to argue his case; he has no need to argue to satisfy himself. He remains calm. But one who has doubt deep within himself that he is not supreme, constantly argues with others and has to convince himself as well as others that he is indeed supreme.

Title: A small story: In a forest, a big male lion asked a giraffe, 'Who is the king of the forest?' 'Sir, it is definitely you,' the giraffe replied.

Title: The lion saw a deer and asked, 'Who is the king of the forest?' The deer replied, 'Sir, it is definitely you.'

Title: Looking at the bear, the lion asked, 'Who is the king of the forest?' 'Sir, it is definitely you,' replied the bear.

Title: The lion asked the bison, 'Who is the king of the forest?' The bison replied, 'O King Lion who other than you could be the king of this forest? What doubt is there about that?'

Title: A huge elephant was passing by, and the lion asked the elephant, 'Do you know who is the king of the forest?' The elephant did not say anything, but caught hold of the lion, whirled him and threw him away. The lion fell at a distance. Feeling dizzy, scratching his head, he said half consciously, 'If you do not know the answer you could have replied so, why reply like this! I only asked a question,' and the lion fell down.

Title: It is because you have a doubt that you are not supreme, that you have to convince everybody that you are indeed supreme.

Title: Both Brahma and Vishnu had the doubt that they were not supreme. In order to establish before others that they are supreme, they confront each other. Both inferior complexes clash with each other.

Title: Our marriages are all like this! By and large our marriages are instances of two individuals, each doubting his or her own superiority, trying to live together. Now each will continue his or her efforts to prove his or her own superiority. What will happen after arguments, arguments and arguments? It will be the same issue as that between Brahma and Vishnu. The female, Brahma creates and the male, Vishnu has to protect and preserve. The problem between the two goes on as life. There is a big argument between Brahma and Vishnu.

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Title: Brahma takes the Ketaki flower, and places it before Easwara and says, 'Lord, I have seen your head and this Ketaki flower is the witness.' Easwara laughs. Apart from that, the worst quality of the intellect is that it makes one forget only one thing that true knowledge is aware of everything.

Title: Sometimes in the ashram when the brahmacharis come and tell lies before me, I feel the same way, 'Oh poor fellow, how he struggles telling lies when I know even what is in his consciousness, of which he himself is not aware!' This is nothing; not only telling lies but they even try to project it as truth! I feel pity. Sometimes when devotees come and tell me their problems, without listening to their talk, first I will hold their hand. They used to say, 'Why, Swamiji, I am saying something and you are just holding my hand without listening?' I would reply, 'My dear, you do not know what you say is right or wrong and therefore I am verifying it myself, leave it.' The intellect is so used to telling lies repeatedly that it would keep telling things without even knowing that it is a lie. That is intolerable. The intellect would not know before whom it says, what it says. Without knowing, it keeps telling.

Title: Brahma is playing that game. Even those who tried to reach the path of knowledge through money have turned back, realizing it is futile. Those who tried it through intellect, even after knowing the futility of their effort, begin to show themselves off because of pride, because of the fear that society may not respect them if they admitted their failure. They are fake masters.

Title: Brahma was behaving as a fake master. It is the Ketaki flower which he brings there as witness, that represents the magical tricks played by the fake masters. The Ketaki flower is the magical trick. To show that one has attained nithyananda state through these magical tricks - that is what Brahma is doing. But no magical tricks will ever work with the universal Energy. The universal Energy makes one aware that the magical tricks are madness, and it lies beyond all this. By indulging in these tricks one can tell the people, 'I am God, and I have attained nithyananda state,' but one cannot say this before God.

Title: One day I asked a devotee, 'Can you drive?' He replied, 'Swamiji, I have a driving licence.' I said, 'In that case the police may believe you, but not the vehicle! So tell me if you can drive the vehicle. It is one thing to have a driving licence, and quite another that indeed you know driving.'

Title: Sometimes it is possible to have a licence without actually knowing driving. Having the licence does not mean that one knows driving. If you have the licence the police may believe that you know driving but will the vehicle believe that!

Title: To fool the public is politics; to take refuge in God is spiritual. Brahma is trying to play with Shiva the same game played among people. This is where the problem begins. Keeping the Ketaki flower as witness Brahma is playing that he had seen Easwara's head.

Title: Now I cannot imagine how beautifully Shiva might have laughed; he might not have laughed aloud; he might have given a sweet smile. The moment Brahma sees that smile,

Title: there is a shake in his lower abdomen. His balance loses its stability, because in Brahma there was the weakness because of the untruth. Brahma is terrified.

Title: Easwara says immediately, 'Because you lied, you will not be worshipped on the earth.' That is why Brahma is not worshipped anywhere. The temples are for Shiva and Vishnu only. There is no worship of Brahma. Looking at the Ketaki flower he said, 'Hereafter you shall not be used for my worship.' Ketaki flower is not used for the worship of Shiva. Magical tricks are of no use to knowledge. Cheap tricks are useless to knowledge.

Title: Since Vishnu took refuge in Him, Easwara explains the Truth and gives him ananda (bliss). Beautiful story! One cannot attain knowledge through wealth or intellect. Going downwards is tamas (darkness). Going upwards is rajas (aggressive activity). Neither of these two can realize the truth, nithyananda state. Truth transcends the quality of tamas and rajas. It is this truth that Easwara is making us aware of through this sweet story that happened.

Title: Easwara, appearing in the form of intense light enacted this play and took the form of a hill that is Annamalai. That is known as Arunachala. That is why Ramana Maharshi said that Annamalai is the spiritual heart of the universe.

Title: When a premature birth takes place, the child is kept in the incubator in order to give it the necessary food, air, suitable temperature etc. Incubator is a device. If the child is kept in that, it will be possible to maintain its comfort, life, food etc. Just as the incubator gives everything to the child and makes it complete, in the same way, Arunachala is the spiritual incubator for the enlightened Master to come into this earth.

Title: Our ancestors have beautifully sang about it: 'It is the hill where moves around Easwara, the hill which the two (Brahma and Vishnu) searched those days, the hill where divine light pervades, the hill where justice flourishes, the hill that beckons and welcomes the seekers of spiritual knowledge.' It is a hill that captivates and welcomes seekers, wherever in the world they may be, in whichever corner of the universe they may remain hidden.

Title: Nowadays, television centers relay programs through satellites: they relay in a variety of ways. But only if you a have television at home can you receive those waves and watch those programs. In the same way there are thousands of siddhas, rishis, seers who have attained enlightenment. But we can attract and receive and give to the world the presence of the great Masters only if we have some kind of a receiver. Therefore the receiver given to us by our ancestors, is Arunachala. Again and again it will continue to attract and receive and give Masters to the world.

Title: Very beautifully, Easwara explains in the Arunachala Purana, 'I will continue to be available to the world as this hill, as the linga standing in the temple, as a living enlightened Master appearing from this town.' That is why the succession of Masters, for thousands of years, has been unbroken from generation to generation. Whatever may

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Title: ANNAMALAI MY SOUL

Title: na vrajen na vishechhaktir marudroopaa vikaasite nirvikalpatayaa madhye tayaa bhairavaroopataa

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Title: May you all experience, immersed in this meditation, that 'Annaamalai - My Soul'. May these Truths, and this subtle meditation awaken in all of you nithyananda state, and fill you all with the experience of Annamalai - My Soul.

Title: Now, we shall try to answer questions. When questions are answered, truths will be churned even more deeply; they will be deeply understood. So let us enter into questions.

Title: Q: You say that Shiva Sutras is the science of enlightenment, whereas Devi sitting in the lap of Shiva is the personification of devotion. What is the connection between devotion and the science of enlightenment?

Title: Good question! The first one to record victory over the effort to change the science of enlightenment into devotion and devotion into the science of enlightenment is Easwara. This science of enlightenment and experience were separate. There continued to be the bridges between intellectual understanding and emotional experience that could not be connected together. The first one to connect them together is Easwara.

Title: Deeply understand this that till Shiva Sutras was articulated, spiritual experience remained just an accident, and did not become the science of enlightenment. No one knew how the emotional experience would happen. It was Easwara who, for the first time, concluded that if intellectual understanding did certain things, it will be possible to create the circumstances conducive for that emotional experience to happen.

Title: Please understand clearly, if you plant a rose plant, put fertilizer, water it at the appropriate temperature, it will be possible to create the circumstances conducive for the rose flower to blossom. On the other hand, if you want the rose flower to blossom by accident, it will be very rare.

Title: Creating the circumstances does not mean that we have created all that is required for the rose to blossom. But this is the science for growing a rose. Beyond this certain things need to happen on their own. Those who cause such things that need to happen to actually happen are the enlightened Masters. That is beyond our capacity. But God has given us the clear science which will help us do things which we can do ourselves.

Title: Until before that, till Shiva Sutras was expounded, the rose could grow only as a matter of accident. Some rose plant may grow on its own, otherwise not. The rose will grow only if one actually does all this, not merely if one reads this science or manual. But this science has not been known even to the extent that, if one does this it will create the circumstances conducive for the rose to blossom. It was Easwara who deduced this science to that extent.

Title: For the first time Easwara deduced the science of enlightenment as a pathway to the experience of enlightenment, awareness of Shakti or Energy. You have asked what is the relation between devotion and enlightenment. True devotion and true enlightenment mean one and the same thing.

Title: The superficially understood enlightenment and superficially understood devotion stand apart. Albert Einstein, a great scientist of the 20th century very clearly says that

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Title: Q: In this world, although many have attained enlightenment, very few are called Paramahamsa. Normally what is the difference between enlightened Masters and Paramahamsa?

Title: Some people jump into the sea alone and swim ashore safely. Some people can collect some logs of wood, make a raft and save a few people, apart from themselves. Some other people can organize a boat and save some fifty or hundred people. Still some other people can arrange for a ship and save thousands of people. But only a few, very few people can act as a bridge and save the entire world.

Title: Those who save themselves and those who save a few people are called seers. Those who act as a boat and save many people are called sadguru. Those who save thousands of people by being a ship, are called incarnations. Those who are the manifestation of enlightenment, who act as the bridge and save the whole world are called Paramahamsa.

Title: That means, he should be a bridge for getting ashore, even for one with the strongest mental makeup in the world. Such people are called Paramahamsa. These are words connoting the various states - seer, sadguru, jagadguru; these are words meaning various states of one's spiritual development. Paramahamsa are those who act as a bridge, as a guide to the world, and kindle awareness.

Title: Q: I do not know why I was born, why the earth is spinning continuously, how this universe, without any apparent reason, goes on? Who created all this? Will I become enlightened if I find answers to these questions?

Title: If you find answers to these questions, you can only become either a logician or a lunatic. You will become enlightened only if you realize that it is not possible to find answers to these questions, and you merge yourself with the energy that propels all this.

Title: Understand clearly, trying to find answers to these questions is like this. In the morning when the sun began to reflect itself in the water, the fish in the tank jumped at the sun in order to swallow it. It would have been okay if they had jumped at the reflection, but the fish jumped wanting to swallow the sun itself.

Title: Your attempt to find answers to these questions is like the attempt of the fish. If luckily the fish had jumped and fallen back into the water, it would be alive. If, on the other hand, it had fallen on the land, it would be dead. If the jumping fish falls into the water, it would talk to other fish boasting that it has invented something - that is logician. If it loses direction and falls on the ground, it would struggle for breath and die - that is lunatic fish.

Title: Now if you try to find answers to these questions and lose direction and fall then you will become a lunatic. If, luckily, by good fortune, you fall there itself, you will become a logician as well, but there is absolutely no chance of your becoming enlightened. On the other hand, those fish which, appreciating the reflection, and awakened by the refreshing awareness resulting from it, dancing up and down in that sea of bliss - they alone would become enlightened.

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Title: The Truth 'Tat-tvam' will be clear to you. 'Tat' means universe, and 'tvam' means 'you'. That is the meaning of 'Tatvam'. Tat means Truth-Universe, tvam means 'you'. One who has realized the Truth, 'Universe is you' is enlightened. One who keeps arguing on that is a philosopher. The means of becoming an enlightened being instead of a philosopher is to begin to celebrate bliss blissfully. Live what is. What happens will be clear by itself. If we live what is, we will be aware of the Truth within us.

Subtitle: I bless you all that you may live what is. May this truth, and all these views blossom within you. May this meditation fill itself within you, blossom in the Dhyana state, fill itself in nithyananda and become Nithyananda.

Title: About The SPH Nithyananda Paramashivam

Title: The Supreme Pontiff of Hinduism ("SPH"), Jagatguru Mahasannidhanam ("JGM"), His Divine Holiness ("HDH") Bhagavan Sri Nithyananda Paramashivam, is recognized as the 1008th living incarnation of Paramashiva as per Sanatana Hindu Dharma ("Hinduism") and by His predecessors of enlightened masters and adepts

Title: The SPH Nithyananda Paramashivam is reviving Hinduism as the 1008th Acharya Mahamandaleshwar (the head for all spiritual leaders) of Atal Akhada (ancient apex body of Hinduism), coronated as Mahamandaleshwar (Supreme Spiritual Head) of Maha Nirvani Akhada (largest apex monastic order) and the youngest Mahamandaleshwar, ordained as the 233rd Guru Mahasannidhanam (Pontiff) of Thondai Mandala Aadheenam, ordained as the 293rd Guru Mahasannidhanam (Pontiff) of Shyamalapeeta Sarvajnapeetam, ordained as the 23rd Guru Mahasannidhanam of Dharmamukthi Swargapuram Aadheeshanam, and coronated as the 203rd Emperor of Suryavamsa Surangi Samrajyam.

Title: The Srimad Karana Agama, Purva bhaga, Patala 71, Sakalotpatti vidhi, Sloka 8 & 9 (Sacred Ancient Hindu scripture) declares:

Title: इत्येवं निष्कलं प्रोक्तं परं भावमिति स्मृतम्।

Title: सृष्टिस्थं लोकरक्षार्थं लोकस्‍योत्पत्तिकारणम्।

Title: साधकानां हितार्थं तु स्वेच्छया गृण्‍ते तनु:।

Title: In this way (Shiva) who is Nishkala - without any body and parts, who is the Ultimate Supreme Being, who is established in the Creation, who is the Cause of the creation of the Universe, assumes a body out of His Free Will for the protection of the Universe, and for the welfare of the Spiritual seekers and Devotees.

Title: The SPH Nithyananda Paramashivam is the reigning spiritual emperor of 17 ancient traditional Hindu kingdoms and the reviver of the most ancient, most peaceful, still-living and long-lasting demonstrable system that shows the possibility of peaceful co-existence amongst people. Following the coronation to establish KAILASA worldwide at the age of 16, for the past 27 years, The SPH Nithyananda Paramashivam, as the face of the unified Hindus, has been single-handedly, tirelessly inspiring the dispossessed Hindu Diaspora to reclaim their Hindu centric freedom and stand unified for the centuries-old Hindu genocide.

Title: The 1008th living incarnation of Paramaśiva, The SPH Nithyananda Paramashivam stands as the unifying force for the 2 billion born and practicing Hindu diaspora worldwide and established the Hindu State, KAILASA for the persecuted Hindus in over 100 countries.

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