6. Pūrvārcika — Prapāṭhaka 6
Mantras 487–501
487
उपो षु जातमप्तुरं गोभिर्भङ्गं परिष्कृतम् ।
इन्दुं देवा अयासिषुः ॥
upo ṣu jātamapturaṃ gobhirbhaṅgaṃ pariṣkṛtam ।
induṃ devā ayāsiṣuḥ ॥
Brg CAT STAMPA: ll we Il Soma, spirit of beauty, grace and glory, divinely created, nobly born, zealous, destroyer of negativity, beatified and celebrated in songs of divine voice, the noblest powers of nature and humanity adore, share and
≡ Ṛgveda 9.61.13
488
पुनानो अक्रमीदभि विश्वा मृधो विचर्षणिः ।
शुम्भन्ति विप्रं धीतिभिः ॥
punāno akramīdabhi viśvā mṛdho vicarṣaṇiḥ ।
śumbhanti vipraṃ dhītibhiḥ ॥
Soma, spirit of universal purity and purification, all watching, faces and overcomes all adversaries of the carnal world. Sages celebrate and glorify the vibrant all prevailing spirit with songs of adoration.
≡ Ṛgveda 9.40.1
489
आविशन्कलशँ सुतो विश्वा अर्षन्नभि श्रियः ।
इन्दुरिन्द्राय धीयते ॥
āviśankalaśam̐ suto viśvā arṣannabhi śriyaḥ ।
indurindrāya dhīyate ॥
2 Be xR Taking over his positions of office, the conscrated leader, pioneer and brilliant ruler presides over lands and affairs of the order moving forward and winning all wealth, honours, excellence and graces of the world for the people, exhorted and exalted by them.
≡ Ṛgveda 9.62.19
490
असर्जि रथ्यो यथा पवित्रे चम्वोः सुतः ।
कार्ष्मन्वाजी न्यक्रमीत् ॥
asarji rathyo yathā pavitre camvoḥ sutaḥ ।
kārṣmanvājī nyakramīt ॥
saree arsit SAMUI So ll Just as a passionate champion warrior shoots to the goal straight, so does Soma, potent spirit of peace, purity and glory, invoked and celebrated with devotion in the purity of heart and soul, descends to the centre core of the heart without delay.
≡ Ṛgveda 9.36.1
491
प्र यद्गावो न भूर्णयस्त्वेषा अयासो अक्रमुः ।
घ्नन्तः कृष्णामप त्वचम् ॥
pra yadgāvo na bhūrṇayastveṣā ayāso akramuḥ ।
ghnantaḥ kṛṣṇāmapa tvacam ॥
We adore the ceaseless radiations of divinity which, like restless rays of the sun, blazing with lustrous glory, move and shower on the earth and dispel the dark cover of the night.
≡ Ṛgveda 9.41.1
492
अपघ्नन्पवसे मृधः क्रतुवित्सोम मत्सरः ।
नुदस्वादेवयुं जनम् ॥
apaghnanpavase mṛdhaḥ kratuvitsoma matsaraḥ ।
nudasvādevayuṃ janam ॥
O Soma, lord of absolute peace, purity, power and holiness of action, omnipotent and blissful, you vibrate in existence destroying sin and evil. Pray impel the impious people to truth, piety and creative generosity, or punish and eliminate them like hurdles in the creative paths of piety and rectitude.
≡ Ṛgveda 9.63.24
493
अया पवस्व धारया यया सूर्यमरोचयः ।
हिन्वानो मानुषीरपः ॥
ayā pavasva dhārayā yayā sūryamarocayaḥ ।
hinvāno mānuṣīrapaḥ ॥
Lord of the universe, by the energy with which you give light to the sun, by the same light and energy inspire the will and actions of humanity and purify us.
≡ Ṛgveda 9.63.7
494
स पवस्व य आविथेन्द्रं वृत्राय हन्तवे ।
वव्रिवाँसं महीरपः ॥
sa pavasva ya āvithendraṃ vṛtrāya hantave ।
vavrivām̐saṃ mahīrapaḥ ॥
Lord of the joy of existence, for constant conversion, elimination and destruction of negativity you protect and promote the creative, structural and developmental forces of nature in great evolutionary dynamics on way to positive growth and progress.
≡ Ṛgveda 9.61.22
495
अया वीती परि स्रव यस्त इन्दो मदेष्वा ।
अवाहन्नवतीर्नव ॥
ayā vītī pari srava yasta indo madeṣvā ।
avāhannavatīrnava ॥
Tee BT LET | O Soma, joyous ruler and protector of life, let this creative peace, presence, power and policy of yours prevail and advance, promoting those who join the happy advance, and repelling, dispelling, even destroying ninety-and-nine strongholds of darkness which obstruct the progress.
≡ Ṛgveda 9.61.1
496
परि द्युक्षँ सनद्रायिं भरद्वाजं नो अन्धसा ।
स्वानो अर्ष पवित्र आ ॥
pari dyukṣam̐ sanadrāyiṃ bharadvājaṃ no andhasā ।
svāno arṣa pavitra ā ॥
Fart are UST BT see MI Light of the light of heaven, treasure-hold of world's wealth, with wealth, food and energy for body, mind and soul arise and manifest in the pure heart, inspiring it to a state of peace and benediction.
≡ Ṛgveda 9.52.1
497
अचिक्रदद्वृषा हरिर्महान्मित्रो न दर्शतः ।
सँ सूर्येण दिद्युते ॥
acikradadvṛṣā harirmahānmitro na darśataḥ ।
sam̐ sūryeṇa didyute ॥
Soma, Spirit of universal peace and bliss, is generous and virile, destroyer of suffering, great, noble guide as afriend, and proclaims his presence everywhere as he shines glorious with the sun.
≡ Ṛgveda 9.2.6
498
आ ते दक्षं मयोभुवं वह्निमद्या वृणीमहे ।
पान्तमा पुरुस्पृहम् ॥
ā te dakṣaṃ mayobhuvaṃ vahnimadyā vṛṇīmahe ।
pāntamā puruspṛham ॥
at & cat Waa Gleaner Goa Today here and now, we choose for ourselves and pray for your power, peace and bliss, light and fire which i Suniversally loved, all protective, promotive and all
≡ Ṛgveda 9.65.28
499
अध्वर्यो अद्रिभिः सुतँ सोमं पवित्र आ नय ।
पुनीहीन्द्राय पातवे ॥
adhvaryo adribhiḥ sutam̐ somaṃ pavitra ā naya ।
punīhīndrāya pātave ॥
O high priest of soma yajna, create the awareness of Soma, spirit of purity and divinity collected and concentrated by the senses and mind in the heart, and sanctify and intensify it there for exhilaration of the soul.
≡ Ṛgveda 9.51.1
500
तरत्स मन्दी धावति धारा सुतस्यान्धसः ।
तरत्स मन्दी धावति ॥
taratsa mandī dhāvati dhārā sutasyāndhasaḥ ।
taratsa mandī dhāvati ॥
AULT AS MAPA yoo tt Soma, Spirit of peace, beauty and bliss, saving, rejoicing, fulfilling, flows on. The stream of delight exhilarating for body, mind and soul flows on full of bliss. Crossing over the hurdles of life, delighted all over, the celebrant goes on.
≡ Ṛgveda 9.58.1
501
आ पवस्व सहस्रिणँ रयिँ सोम सुवीर्यम् ।
अस्मे श्रवाँसि धारय ॥
ā pavasva sahasriṇam̐ rayim̐ soma suvīryam ।
asme śravām̐si dhāraya ॥
Soma, ruling power of creative wealth, joy and fluent energy, let a thousandfold wealth of virility, courage and creativity, pure and purifying, flow to us and vest us with food, energy, fame and excellence of life.
≡ Ṛgveda 9.63.1
Mantras 502–516
502
अनु प्रत्नास आयवः पदं नवीयो अक्रमुः ।
रुचे जनन्त सूर्यम् ॥
anu pratnāsa āyavaḥ padaṃ navīyo akramuḥ ।
ruce jananta sūryam ॥
In consequence of the will divine, the eternal particles of Prakrti move and assume new forms of existence in evolution, and for the sake of light they create the light of stars.
≡ Ṛgveda 9.23.2
503
अर्षा सोम द्युमत्तमोऽभि द्रोणानि रोरुवत् ।
सीदन्योनौ योनेष्वा ॥
arṣā soma dyumattamo'bhi droṇāni roruvat ।
sīdanyonau yoneṣvā ॥
Soma, spirit of divine power and peace of purity, most potent and most refulgent, come roaring at the speed and force of thunder and abide in the flames of yajna and heart of the faithful and purify and sanctify the soul.
≡ Ṛgveda 9.65.19
504
वृषा सोम द्युमाँ असि वृषा देव वृषव्रतः ।
वृषा धर्माणि दध्रिषे ॥
vṛṣā soma dyumām̐ asi vṛṣā deva vṛṣavrataḥ ।
vṛṣā dharmāṇi dadhriṣe ॥
O Soma, divine spirit of peace and prosperity, you are virile, omnipotent and generous, refulgent and abundant giver of light, self-committed to showers of generosity for humanity and all life in existence. O generous and mighty lord, you alone ordain, maintain and sustain the laws of Dharma in nature and humanity.
≡ Ṛgveda 9.64.1
505
इषे पवस्व धारया मृज्यमानो मनीषिभिः ।
इन्दो रुचाभि गा इहि ॥
iṣe pavasva dhārayā mṛjyamāno manīṣibhiḥ ।
indo rucābhi gā ihi ॥
Shower in streams of purity and power and bless us with food, energy and fulfilment, adored and exalted as you are by sages, scholars and thoughtful devotees. O lord of bliss and beauty, come and, with the light and joy of your presence, sanctify our senses and mind, vision and intelligence.
≡ Ṛgveda 9.64.13
506
मन्द्रया सोम धारया वृषा पवस्व देवयुः ।
अव्यो वारेभिरस्मयुः ॥
mandrayā soma dhārayā vṛṣā pavasva devayuḥ ।
avyo vārebhirasmayuḥ ॥
stent aT REA: KOR UI O Soma, divine spirit of peace and beatitude, you are the generous power divine, lover of divinities, pervasive in stars and planets in space. You are for us too, pray flow in exciting streams of joy and bless us with peace and purity.
≡ Ṛgveda 9.6.1
507
अया सोम सुकृत्यपा महान्त्सन्नभ्यवर्धथाः ।
हिन्दान इद्वृषायसे ॥
ayā soma sukṛtyapā mahāntsannabhyavardhathāḥ ।
hindāna idvṛṣāyase ॥
This Soma, lordly Spirit of peace and joy, feels great by this yajnic act of homage and, happy and exalted, loves to advance and exalt the celebrants.
≡ Ṛgveda 9.47.1
508
अयं विचर्षणिर्हितः पवमानः स चेतति ।
हिन्वान आप्यं बृहत् ॥
ayaṃ vicarṣaṇirhitaḥ pavamānaḥ sa cetati ।
hinvāna āpyaṃ bṛhat ॥
This Soma, divine spirit of action, honour and joy, isall watching, all beneficent, all inspiring, moving and dynamic, ever wakeful, setting in motion the flow on for attainment of vast achievable success and
≡ Ṛgveda 9.62.10
509
प्र ण इन्दो महे तु न ऊर्मिं न बिभ्रदर्षसि ।
अभि देवाँ अयास्यः ॥
pra ṇa indo mahe tu na ūrmiṃ na bibhradarṣasi ।
abhi devām̐ ayāsyaḥ ॥
O Soma, vibrant and fast, bearing waves of light and energy of divinity, you radiate to the noble and brilliant divine souls for our great advancement and achievement all round in life.
≡ Ṛgveda 9.44.1
510
अपघ्नन्पवते मृधोऽप सोमो अराव्णः ।
गच्छन्निन्द्रस्य निष्कृतम् ॥
apaghnanpavate mṛdho'pa somo arāvṇaḥ ।
gacchannindrasya niṣkṛtam ॥
Destroying the destroyers, eliminating the selfish, ungenerous hoarders and parasites, Soma, divine creativity in nature and humanity attains to its yajnic end and aim in the existential order created by
≡ Ṛgveda 9.61.25
511
पुनानः सोम धारयापो वसानो अर्षसि ।
आ रत्नधा योनिमृतस्य सीदस्युत्सो देवो हिरण्ययः ॥
punānaḥ soma dhārayāpo vasāno arṣasi ।
ā ratnadhā yonimṛtasya sīdasyutso devo hiraṇyayaḥ ॥
a: are emrcerch ' O Soma, pure and purifying our thought, will and actions, abiding in the heart, you move and flow on in Our consciousness. Bearing treasures of jewels, pray come and sit on the seat of yajna vedi and our sense of truth and eternal law. Indeed, O lord refulgent, you are the fountain head of life's golden treasures.
≡ Ṛgveda 9.107.4
512
परीतो षिञ्चता सुतँ सोमो य उत्तमँ हविः ।
दधन्वाँ यो नर्यो अप्स्वा३न्तरा सुषाव सोममद्रिभिः ॥
parīto ṣiñcatā sutam̐ somo ya uttamam̐ haviḥ ।
dadhanvām̐ yo naryo apsvā3ntarā suṣāva somamadribhiḥ ॥
From here onward sprinkle Soma with love and service, Soma, the spirit of beauty, peace and joy of life, Soma, realised with best of thoughts, effort and determined discipline of meditation, Soma which bears the best materials for creative yajna of personal and social development, Soma which is the leading light of life, realised within in the heart and our K armas performed in life.
≡ Ṛgveda 9.107.1
513
आ सोम स्वानो अद्रिभिस्तिरो वाराण्यव्यया ।
जनो न पुरि चम्वोर्विशद्धरिः सदो वनेषु दध्रिषे ॥
ā soma svāno adribhistiro vārāṇyavyayā ।
jano na puri camvorviśaddhariḥ sado vaneṣu dadhriṣe ॥
O Soma, spirit of universal bliss and protection, invoked and stirred by acts of meditation, radiating across the covers of darkness, enter the heart core of the soul as citizens enter their home in town, arise in the depth of heart and intelligence and abide there in the love and faith of the soul, your own cherished seat of existence among the wise.
≡ Ṛgveda 9.107.10
514
प्र सोम देववीतये सिन्धुर्न पिप्ये अर्णसा ।
अँशोः पयसा मदिरो न जागृविरच्छा कोशं मधुश्चुतम् ॥
pra soma devavītaye sindhurna pipye arṇasā ।
am̐śoḥ payasā madiro na jāgṛviracchā kośaṃ madhuścutam ॥
O Soma, be full with the liquid spirit of joy like the sea which is full with the flood of streams and rivers, and, like the very spirit of ecstasy overflowing with delicious exuberance of light divine, ever awake, flow into the devotee's heart blest with the honeyed joy of
≡ Ṛgveda 9.107.12
515
सोम उ ष्वाणः सोतृभिरधि ष्णुभिरवीनाम् ।
अश्वयेव हरिता याति धारया मन्द्रया याति धारया ॥
soma u ṣvāṇaḥ sotṛbhiradhi ṣṇubhiravīnām ।
aśvayeva haritā yāti dhārayā mandrayā yāti dhārayā ॥
Soma, invoked by celebrants, manifests with blissful inspiring powers of protection and promotion and, saving, watching, fascinating, goes forward, rushing, compelling, in an impetuous stream like waves of energy, and it also goes forward by a stream of mild motion, soothing and refreshing.
≡ Ṛgveda 9.107.8
516
तवाहँ सोम रारण सख्य इन्दो दिवेदिवे ।
पुरूणि बभ्रो नि चरन्ति मामव परिधीँरति ताँ इहि ॥
tavāham̐ soma rāraṇa sakhya indo divedive ।
purūṇi babhro ni caranti māmava paridhīm̐rati tām̐ ihi ॥
Gator aut aria ara Ue Tet aT Shs U ELE UI O Soma, light of life and universal joy of existence, | rejoice in your friendly company day in and day out. O mighty bearer sustainer of the universe, a host of negativities surround me, pray break through their bounds and come and save me.
≡ Ṛgveda 9.107.19
Mantras 517–531
517
मृज्यमानः सुहस्त्या समुद्रे वाचमिन्वसि ।
रयिं पिशङ्गं बहुलं पुरुस्पृहं पवमानाभ्यर्षसि ॥
mṛjyamānaḥ suhastyā samudre vācaminvasi ।
rayiṃ piśaṅgaṃ bahulaṃ puruspṛhaṃ pavamānābhyarṣasi ॥
we faors wee wee Feeds TAA USATATIATER 11 4 219 O Spirit omnipotent with the world in your generous hands, celebrated and exalted, you stimulate and inspire the song of adoration in the depths of the heart and, pure, purifying, radiating and exalting, setin motion immense wealth of golden graces of universal love and desire for us.
≡ Ṛgveda 9.107.21
518
अभि सोमास आयवः पवन्ते मद्यं मदम् ।
समुद्रस्याधि विष्टपे मनीषिणो मत्सरासो मदच्युतः ॥
abhi somāsa āyavaḥ pavante madyaṃ madam ।
samudrasyādhi viṣṭape manīṣiṇo matsarāso madacyutaḥ ॥
Intelligent and dedicated lovers of Soma refine and sublimate their pleasurable joy of the heart and emotion, direct it to divinity on top of the existential ocean of daily business and, thoughtful, ecstatic and divinely oriented, experience the heavenly ecstasy of Soma as in samadhi.
≡ Ṛgveda 9.107.14
519
पुनानः सोम जागृविरव्या वारैः परि प्रियः ।
त्वं विप्रो अभवोऽङ्गिरस्तम मध्वा यज्ञं मिमिक्ष णः ॥
punānaḥ soma jāgṛviravyā vāraiḥ pari priyaḥ ।
tvaṃ vipro abhavo'ṅgirastama madhvā yajñaṃ mimikṣa ṇaḥ ॥
Pure and all purifying, O Soma, spirit of peace and bliss, ever awake and awakening with your eternal consciousness, all protective and promotive, dearest in the heart of the cherished loving soul, you are the vibrant awareness of omniscience and the very life energy of life. O Spirit of peace, joy and divine bliss, pray bless Our yajna of life with the honey sweets of existence.
≡ Ṛgveda 9.107.6
520
इन्द्राय पवते मदः सोमो मरुत्वते सुतः ।
सहस्रधारो अत्यव्यमर्षति तमी मृजन्त्यायवः ॥
indrāya pavate madaḥ somo marutvate sutaḥ ।
sahasradhāro atyavyamarṣati tamī mṛjantyāyavaḥ ॥
Soma, joy of existence, invoked and realised, flows purifying and consecrating for Indra, the vibrant soul, in a thousand streams of ecstasy and overflows the heart and soul of the devotee. That Spirit of the universe, intelligent dedicated yogis realise, exalt and
≡ Ṛgveda 9.107.17
521
पवस्व वाजसातमोऽभि विश्वानि वार्या ।
त्वँ समुद्रः प्रथमे विधर्मं देवेभ्यं सोम मत्सरः ॥
pavasva vājasātamo'bhi viśvāni vāryā ।
tvam̐ samudraḥ prathame vidharmaṃ devebhyaṃ soma matsaraḥ ॥
O Soma, spirit of universal light and joy, you are the harbinger of food, energy and victory. Radiate and move, purifying and inspiring, toward the spirit of universal vision and wealth for the achievement of knowledge and enlightenment. You are the first oceon of the first laws of Dharma who bore the mighty treasure trove of infinite light and joy and let it open to flow for the divine sages.
≡ Ṛgveda 9.107.23
522
पवमाना असृक्षत पवित्रमति धारया ।
मरुत्वन्तो मत्सरा इन्द्रिया हया मेधामभि प्रयाँसि च ॥
pavamānā asṛkṣata pavitramati dhārayā ।
marutvanto matsarā indriyā hayā medhāmabhi prayām̐si ca ॥
Purifying, energising and inspiring currents of ecstasy and nourishment for the senses, will, intellect and imagination flow by stream and shower at the speed of winds to the holy heart of the sagely celebrant.(Rg.
≡ Ṛgveda 9.107.25
523
प्र तु द्रव परि कोशं नि षीद नृभिः पुनानो अभि वाजमर्ष ।
अश्वं न त्वा वाजिनं मर्जयन्तोऽच्छा बर्ही रशनाभिर्नयन्ति ॥
pra tu drava pari kośaṃ ni ṣīda nṛbhiḥ punāno abhi vājamarṣa ।
aśvaṃ na tvā vājinaṃ marjayanto'cchā barhī raśanābhirnayanti ॥
O Soma, radiate, flow into the sanctity of the heart and sink into the soul of the devotee. Adored by the yajakas on the vedi, let the showers of joy stream forth. The celebrants, exalting your power and presence, invoke and invite you like energy itself with adorations to the grass seats of the yajna.
≡ Ṛgveda 9.87.1
524
प्र काव्यमुशनेव ब्रुवाणो देवो देवानां जनिमा विवक्ति ।
महिव्रतः शुचिबन्धुः पावकः पदा वराहो अभ्येति रेभन् ॥
pra kāvyamuśaneva bruvāṇo devo devānāṃ janimā vivakti ।
mahivrataḥ śucibandhuḥ pāvakaḥ padā varāho abhyeti rebhan ॥
The brilliant poet, singing like an inspired fiery power divine, reveals the origin of nature's divinities and the rise of human brilliancies. Great is his commitment, inviolable his discipline, bonded is he with purity as a brother, having chosen light of the sun and shower of clouds for his element, and he goes forward proclaiming the message of his vision by the paths of
≡ Ṛgveda 9.97.7
525
तिस्रो वाच ईरयति प्र वह्निरृतस्य धीतिं ब्रह्मणो मनीषाम् ।
गावो यन्ति गोपतिं पृच्छमानाः सोमं यन्ति मतयो वावशानाः ॥
tisro vāca īrayati pra vahnirṛtasya dhītiṃ brahmaṇo manīṣām ।
gāvo yanti gopatiṃ pṛcchamānāḥ somaṃ yanti matayo vāvaśānāḥ ॥
Soma inspires three orders of speech: practical speech that carries on the daily business of life, the thought that conceives of the vibrant immanent divine presence, and the deeper language of silence which is the mode of transcendent reality. The language operations of daily business movein search of the master source of world mystery as in science and philosophy, and the speech of thought and imagination and of love and worship moves to the presence of peace and bliss, Soma. (The three speeches in Vedic language are Ida, Sarasvati, and M ahi or Bharati as described in Rgveda these are the language of the Rks or knowledge, Y ajus or karma, and Samans or worship.)
≡ Ṛgveda 9.97.34
526
अस्य प्रेषा हेमना पूयमानो देवो देवेभिः समपृक्त रसम् ।
सुतः पवित्रं पर्येति रेभन्मितेव सद्म पशुमन्ति होता ॥
asya preṣā hemanā pūyamāno devo devebhiḥ samapṛkta rasam ।
sutaḥ pavitraṃ paryeti rebhanmiteva sadma paśumanti hotā ॥
req at Sat qeaart dat 2ahr: aaa Ta Divine Soma, moved and energised by the surge of golden impulse, joins its potency with the senses and mind, and thus seasoned and empowered, vibrant with vitality, it moves to the holiness of the heart like a Sanative, or as a priest going to a yajnic enclosure, seat and anchor of sensitive visionary powers of humanity.
≡ Ṛgveda 9.97.1
527
सोमः पवते जनिता मतीनां जनिता दिवो जनिता पृथिव्याः ।
जनिताग्नेर्जनिता सूर्यस्य जनितेन्द्रस्य जनितोत विष्णोः ॥
somaḥ pavate janitā matīnāṃ janitā divo janitā pṛthivyāḥ ।
janitāgnerjanitā sūryasya janitendrasya janitota viṣṇoḥ ॥
Soma, spirit of divine peace, power and generous creativity, flows and purifies universally. It is generator of heavens, maker of the earth and creator of the nobilities of sagely wisdom, generator of fire, maker of the stars, manifester of its own omnipotence, and manifester of the omnipresence of its own self in
≡ Ṛgveda 9.96.5
528
अभि त्रिपृष्ठं वृषणं वयोधामाङ्गोषिणमवावशन्त वाणीः ।
वना वसानो वरुणो न सिन्धूर्वि रत्नधा दयते वार्याणि ॥
abhi tripṛṣṭhaṃ vṛṣaṇaṃ vayodhāmāṅgoṣiṇamavāvaśanta vāṇīḥ ।
vanā vasāno varuṇo na sindhūrvi ratnadhā dayate vāryāṇi ॥
The celebrants' songs of adoration in honour of the generous, virile, adorable and life bearing Soma, sustainer of three worlds arise in homage of love and faith. Holding precious treasures and powers of the world like Varuna, all covering space, and the ocean holding the deep seas, the wielder of world jewels bestows gifts of choice on mankind.
≡ Ṛgveda 9.90.2
529
अक्रान्त्समुद्रः प्रथमे विधर्मं जनयन्प्रजा भुवनस्य गोपाः ।
वृषा पवित्रे अधि सानो अव्ये बृहत्सोमो वावृधे स्वानो अद्रिः ॥
akrāntsamudraḥ prathame vidharmaṃ janayanprajā bhuvanasya gopāḥ ।
vṛṣā pavitre adhi sāno avye bṛhatsomo vāvṛdhe svāno adriḥ ॥
Soma, prime cause of the laws and world of existence, unfathomable as ocean, taking on by itself countless causes of existence in the vast vault of space and time, roaring and generating the evolving stars, planets and forms of life, is the ruling power of the universe. Potent and generous, infinite, creative and generative, refulgent Soma pervades the immaculate, sacred and protective universe and on top of it expands it and transcends.
≡ Ṛgveda 9.97.40
530
कनिक्रन्ति हरिरा सृज्यमानः सीदन्वनस्य जठरे पुनानः ।
नृभिर्यतः कृणुते निर्णिजं गामतो मतिं जनयत स्वधाभिः ॥
kanikranti harirā sṛjyamānaḥ sīdanvanasya jaṭhare punānaḥ ।
nṛbhiryataḥ kṛṇute nirṇijaṃ gāmato matiṃ janayata svadhābhiḥ ॥
caftoniaa aftr Gears » ley aT Tet GA: | ahrda: HULA fart md aft a Tea Soma, divine spirit blithe and blissful, saviour and sustainer, invoked in meditation, abiding in the heart core of the soul, pure and purifying, vibrates loud and bold. Served and adored and celebrated by devotees, it renders the senses, mind and intelligence pure and immaculate and then it gives rise to spontaneous songs of praise offered with complete surrender and self-
≡ Ṛgveda 9.95.1
531
एष स्य ते मधुमाँ इन्द्र सोमो वृषा वृष्णः परि पवित्रे अक्षाः ।
सहस्रदाः शतदा भूरिदावा शश्वत्तमं बर्हिरा वाज्यस्थात् ॥
eṣa sya te madhumām̐ indra somo vṛṣā vṛṣṇaḥ pari pavitre akṣāḥ ।
sahasradāḥ śatadā bhūridāvā śaśvattamaṃ barhirā vājyasthāt ॥
ueeat: vider yftarat visaad afer are Indra, omnipotent generous creator and ruler of the universe, this Soma is your honeyed shower of beneficence and grace which profusely flows over and across the immaculate world of life. May this Soma, giving a thousand boons in a hundred forms of infinite values, a mighty victorious divine force, abide by us and bless the universal vedi of human life with eternal
≡ Ṛgveda 9.87.4
Mantras 532–546
532
पवस्व सोम मधुमाँ ऋतावापो वसानो अधि सानो अव्ये ।
अव द्रोणानि घृतवन्ति रोह मदिन्तमो मत्सर इन्द्रपानः ॥
pavasva soma madhumām̐ ṛtāvāpo vasāno adhi sāno avye ।
ava droṇāni ghṛtavanti roha madintamo matsara indrapānaḥ ॥
ora aronPs yaaten we afer wee: Z oaFlow, purify and bless, O Soma, rich in the honey sweets of life, high priest of cosmic yajna, reflecting in the cosmic processes of evolution on top of protective nature. Flow and abide in the depth of holy hearts deep in love and faith divine, O spirit most exhilarating, ecstatic and infinite source of fulfilment for Indra, potent vibrant soul, lover of divine glory.
≡ Ṛgveda 9.96.13
533
प्र सेनानीः शूरो अग्रे रथानां गव्यन्नेति हर्षते अस्य सेना ।
भद्रान्कृण्वन्निन्द्रहवान्त्सखिभ्य आ सोमो वस्त्रा रभसानि दत्ते ॥
pra senānīḥ śūro agre rathānāṃ gavyanneti harṣate asya senā ।
bhadrānkṛṇvannindrahavāntsakhibhya ā somo vastrā rabhasāni datte ॥
a EspUahrsearahas at Brat Gear CTT Soma, heroic brave leader, warrior and commander, marches at the head of chariots, ardently ambitious for positive gains for the commonalty, his army follows with joyous enthusiasm. Thus nobly fulfilling the divine call of Indra for the advancement and excellence of the friends of humanity, Soma takes on the robe and role of peace and protection and the arms for the defence of humanity.
≡ Ṛgveda 9.96.1
534
प्र ते धारा मधुमतीरसृग्रन्वारं यत्पूतो अत्येष्यव्यम् ।
पवमान पवसे धाम गोनां जनयन्त्सूर्यमपिन्वो अर्कैः ॥
pra te dhārā madhumatīrasṛgranvāraṃ yatpūto atyeṣyavyam ।
pavamāna pavase dhāma gonāṃ janayantsūryamapinvo arkaiḥ ॥
RR LVR RB RRR BY aaa any iat saad are: W&BSU O Soma, the honeyed showers of your gifts radiate and flow when you, with your power and purity, move to your favourite choice well protective and well protected. Indeed, pure and purifying, you move and bless the treasure homes of light, and, self-manifesting and generative, you vest the sun with the light that illuminates the days.
≡ Ṛgveda 9.97.31
535
प्र गायताभ्यर्चाम देवान्त्सोमँ हिनोत महते धनाय ।
स्वादुः पवतामति वारमव्यमा सीदतु कलशं देव इन्दुः ॥
pra gāyatābhyarcāma devāntsomam̐ hinota mahate dhanāya ।
svāduḥ pavatāmati vāramavyamā sīdatu kalaśaṃ deva induḥ ॥
w arerareattter areca rite we TAT | ATS: 2 BRB WW BR RB @<®<Be Sing and celebrate, let us honour the divinities and exhort Soma for great victory and achievement of wealth, honour and excellence. Sweet and lovable, Soma rises to the protective position of choice and, loving the divinities, it abides in the right position at the centre.
≡ Ṛgveda 9.97.4
536
प्र हिन्वानो जनिता रोदस्यो रथो न वाजँ सनिषन्नयासीत् ।
इन्द्रं गच्छन्नायुधा सँशिशानो विश्वा वसु हस्तयोरादधानः ॥
pra hinvāno janitā rodasyo ratho na vājam̐ saniṣannayāsīt ।
indraṃ gacchannāyudhā sam̐śiśāno viśvā vasu hastayorādadhānaḥ ॥
a WS IEE So tt Inspiring the celebrants to action and achievement, creator of heaven and earth, winning strength and victory like a chariot warrior, moving to the karma-yogi, sharpening and calibrating weapons of warlike action, bearing all wealth and power of the world in hands, may the spirit of peace and power come and bless us.
≡ Ṛgveda 9.90.1
537
तक्षद्यदी मनसो वेनतो वाग्ज्येष्ठस्य धर्मं द्युक्षोरनीके ।
आदीमायन्वरमा वावशाना जुष्टं पतिं कलशे गाव इन्दुम् ॥
takṣadyadī manaso venato vāgjyeṣṭhasya dharmaṃ dyukṣoranīke ।
ādīmāyanvaramā vāvaśānā juṣṭaṃ patiṃ kalaśe gāva indum ॥
If the language of the mind in words of love of the vibrant sage of worshipful devotion, established in the beauty and splendour of the supreme spirit and law of the universe, were to visualise the picture-presence of Soma, ultimate sustenance of life, then all perceptions, thoughts and imaginations, loving and faithful, would move and concentrate into that presence of the choicest, most loved and beatific master vibrating in the heart core of the soul.
≡ Ṛgveda 9.97.22
538
साकमुक्षो मर्जयन्त स्वसारो दश धीरस्य धीतयो धनुत्रीः ।
हरिः पर्यद्रवज्जाः सूर्यस्य द्रोणं ननक्षे अत्यो न वाजी ॥
sākamukṣo marjayanta svasāro daśa dhīrasya dhītayo dhanutrīḥ ।
hariḥ paryadravajjāḥ sūryasya droṇaṃ nanakṣe atyo na vājī ॥
aranialt ustasd waa a Tsires efter erat: | Ten generous, agile, spontaneous and simultaneous sister faculties of the self-controlled, self-established yogi together concentrate, communicate and glorify Hari, Soma spirit of divine joy that eliminates want and suffering, and the Spirit, pervading the vibrations of divinity, the light born of the sun, radiates like a constant wave, reaches and settles in the heart core of the blessed soul, the seat of divinity. (The faculties are faculties of perception, thought and will which normally wander over the world of outside reality but which are controlled, concentrated and inverted in meditation and focussed on the presence of divinity within, and then the presence reveals itself in all its
≡ Ṛgveda 9.93.1
539
अधि यदस्मिन्वाजिनीव शुभः स्पर्धन्ते धियः सूरे न विशः ।
अपो वृणानः पवते कवीयन्व्रजं न पशुवर्धनाय मन्म ॥
adhi yadasminvājinīva śubhaḥ spardhante dhiyaḥ sūre na viśaḥ ।
apo vṛṇānaḥ pavate kavīyanvrajaṃ na paśuvardhanāya manma ॥
As people exert themselves for the achievement of light and brilliance and when their mind, thoughts and higher intelligence concentrate on this Soma, divine Spirit of peace and inspiring brilliance, for illumination, then the Soma spirit, choosing, loving and enlightening the intelligence, thought and creativity of the devotee, radiates into the mind and spirit of the devotee for the augmentation and elevation of the thought, imagination and sensibility of the celebrant.
≡ Ṛgveda 9.94.1
540
इन्दुर्वाजी पवते गोन्योघा इन्द्रे सोमः सह इन्वन्मदाय ।
हन्ति रक्षो बाधते पर्यरातिं वरिवस्कृण्वन्वृजनस्य राजा ॥
indurvājī pavate gonyoghā indre somaḥ saha invanmadāya ।
hanti rakṣo bādhate paryarātiṃ varivaskṛṇvanvṛjanasya rājā ॥
ISL UW&So ll Indu, brilliant Soma, energetic and victorious, pure and purifying, vibrant and dynamic, creating strength, patience and endurance for the soul's joy, is ever on the move. It destroys evil, prevents all negativities and opposition and casts them far off, and, giving wealth, honour and excellence of the best order of our choice, rules as the brilliant creator, controller and dispenser of strength, courage, power and life saving vitality in existence.
≡ Ṛgveda 9.97.10
541
अया पवा पवस्वैना वसूनि माँश्चत्व इन्द्रो सरसि प्र धन्व ।
ब्रघ्नश्चिद्यस्य वातो न जूतिं पुरुमेधाश्चित्तकवे नरं धात् ॥
ayā pavā pavasvainā vasūni mām̐ścatva indro sarasi pra dhanva ।
braghnaścidyasya vāto na jūtiṃ purumedhāścittakave naraṃ dhāt ॥
HiT SST AAT A | Generous, refulgent Soma spirit of beauty, peace and glory, sanctify us by these streams of grace. In the ocean depths of this honourable universe, energise and move all forms of wealth and peaceful settlements and consecrate us in the lake divine. Spirit of the expansive universe, dynamic like the stormy winds, high-priest of cosmic yajna for all, bless us with a settled state of humanity in the vibrant system of a volatile world. (Rg.
≡ Ṛgveda 9.97.52
542
महत्तत्सोमो महिषश्चकारापां यद्गर्भोऽवृणीत देवान् ।
अदधादिन्द्रे पवमान ओजोऽजनयत्सूर्ये ज्योतिरिन्दुः ॥
mahattatsomo mahiṣaścakārāpāṃ yadgarbho'vṛṇīta devān ।
adadhādindre pavamāna ojo'janayatsūrye jyotirinduḥ ॥
Sia STL aa AS: N&R I Soma, potent absolute, generated the M ahat mode of Prakrti, Mother Nature, which is the womb of all elements, energies and forms of existence and which comprehends all perceptive, intelligential and psychic powers as well. And then the creative-generative lord of evolutionary action, Soma, vested lustre and energy in Indra, the soul, and, lord of light as itis, Soma vested light in the sun.
≡ Ṛgveda 9.97.41
543
असर्जि वक्वा रथ्ये यथाजौ धिया मनोता प्रथमा मनीष ।
दश स्वसारो अधि सानो अव्ये मृजन्ति वह्निँ सदनेष्वच्छ ॥
asarji vakvā rathye yathājau dhiyā manotā prathamā manīṣa ।
daśa svasāro adhi sāno avye mṛjanti vahnim̐ sadaneṣvaccha ॥
Asinachariot race, so in the progressive business of organised society, an eloquent speaker, prominent thinker and manager of imaginative and decisive first order is appointed to take on the business of governance and administration. Ten cooperative persons capable of independent thinking, working in perfect unison like sister powers or ten pranas or ten senses of perception and volition, in the house, assist the leader on top of the protective social order of yajnic sanctity.
≡ Ṛgveda 9.91.1
544
अपामिवेदूर्मयस्तर्त्तुराणाः प्र मनीषा ईरते सोममच्छ ।
नमस्यन्तीरुप च यन्ति सं चाच विशन्त्युशतीरुशन्तम् ॥
apāmivedūrmayastartturāṇāḥ pra manīṣā īrate somamaccha ।
namasyantīrupa ca yanti saṃ cāca viśantyuśatīruśantam ॥
Like waves of the sea pressing onward with force and speed, the songs of adoration rise and radiate with love to Soma. Expressive of ardent love, faith and reverence, they reach and join the divine presence which too Is equally ardent and anxious to receive them.
≡ Ṛgveda 9.95.3
545
पुरोजिती वो अन्धसः सुताय मादयित्नवे ।
अप श्वानँ श्नथिष्टन सखायो दीर्घजिह्व्यम् ॥
purojitī vo andhasaḥ sutāya mādayitnave ।
apa śvānam̐ śnathiṣṭana sakhāyo dīrghajihvyam ॥
O friends, for your attainment of the purified and exhilarating Soma bliss of existence, eliminate vociferous disturbances of the mind and concentrate on the deep resounding voice of divinity.
≡ Ṛgveda 9.101.1
546
अयं पूषा रयिर्भगः सोमः पुनानो अर्षति ।
पतिर्विश्वस्य भूमनो व्यख्यद्रोदसी उभे ॥
ayaṃ pūṣā rayirbhagaḥ somaḥ punāno arṣati ।
patirviśvasya bhūmano vyakhyadrodasī ubhe ॥
ore gar efareie: are: garit otf It is Pusha, life-sustaining and nourishing protector, wealth and honour of the world, power and the glory, Soma that is pure and purifying, ever going forward with the world. It is the master, sustainer and ruler of the vast expansive universe and illuminates both heaven and earth.
≡ Ṛgveda 9.101.7
Mantras 547–561
547
सुतासो मधुमत्तमाः सोमा इन्द्राय मन्दिनः ।
पवित्रवन्तो अक्षरन्देवान्गच्छन्तु वो मदाः ॥
sutāso madhumattamāḥ somā indrāya mandinaḥ ।
pavitravanto akṣarandevāngacchantu vo madāḥ ॥
are meyer: iter gare HE: \ Filtered, felt and cleansed, honey sweet soma streams, pure and exhilarating, flow for Indra, the soul, and may the exhilarations reach you, noble favourites of divinity.
≡ Ṛgveda 9.101.4
548
सोमाः पवन्त इन्दवोऽस्मभ्यं गातुवित्तमाः ।
मित्राः स्वाना अरेपसः स्वाध्यः स्वर्विदः ॥
somāḥ pavanta indavo'smabhyaṃ gātuvittamāḥ ।
mitrāḥ svānā arepasaḥ svādhyaḥ svarvidaḥ ॥
Streams of Soma flow for us, brilliant, eloquent and expansive, friendly, inspiring, free from sin, intellectually creative and spiritually illuminative.
≡ Ṛgveda 9.101.10
549
अभी नो वाजसातमँ रयिमर्ष शतस्पृहम् ।
इन्दो सहस्रभर्णसं तुविद्युम्नं विभासहम् ॥
abhī no vājasātamam̐ rayimarṣa śataspṛham ।
indo sahasrabharṇasaṃ tuvidyumnaṃ vibhāsaham ॥
siett At arstaraa thre PATE Indu, divine spirit of peace, power, beauty and grace, move and bless us to achieve wealth, honour and excellence of high order, universally loved and valued, a thousandfold sustaining, mighty powerful, all challenging bright and finally victorious.
≡ Ṛgveda 9.98.1
550
अभी नवन्ते अद्रुहः प्रियमिन्द्रस्य काम्यम् ।
वत्सं न पूर्व आयुनि जातँ रिहन्ति मातरः ॥
abhī navante adruhaḥ priyamindrasya kāmyam ।
vatsaṃ na pūrva āyuni jātam̐ rihanti mātaraḥ ॥
Just as young mothers love and caress the first born baby in early age, so do people free from malice and jealousy take to Soma, meditative realisation of divinity, dear favourite love of Indra, the soul. (Rg.
≡ Ṛgveda 9.100.1
551
आ हर्यताय धृष्णवे धनुष्टन्वन्ति पौँस्यम् ।
शुक्रा वि यन्त्यसुराय निर्णिजे विपामग्रे महीयुवः ॥
ā haryatāya dhṛṣṇave dhanuṣṭanvanti paum̐syam ।
śukrā vi yantyasurāya nirṇije vipāmagre mahīyuvaḥ ॥
For the lovely bold Soma, devotees wield and stretch the manly bow, and joyous celebrants of heaven and earth before the vibrants create and sing exalting songs of power and purity in honour of the life giving spirit of divinity.
≡ Ṛgveda 9.99.1
552
परि त्यँ हर्यतँ हरिं बभ्रुं पुनन्ति वारेण ।
यो देवान्विश्वाँ इत्परि मदेन सह गच्छति ॥
pari tyam̐ haryatam̐ hariṃ babhruṃ punanti vāreṇa ।
yo devānviśvām̐ itpari madena saha gacchati ॥
at az tafe ae afer arto at Sareavar Scatt HAA Ge TST NGG? HI varena. Yo devan visvan it pari madena saha Ten psychic powers with the best of their potential adore and exalt that dear divinity, omniscience itself, who, omnipresent, pervades and rejoices with all divinities of the world with divine ecstasy.
≡ Ṛgveda 9.98.7
553
प्र सुन्वानास्यान्धसो मर्तो न वष्ट तद्वचः ।
अप श्वानमराधसँ हता मखं न भृगवः ॥
pra sunvānāsyāndhaso marto na vaṣṭa tadvacaḥ ।
apa śvānamarādhasam̐ hatā makhaṃ na bhṛgavaḥ ॥
That silent voice of the generative illuminative Soma of divine food, energy and enlightenment for the dedicated devotee, the ordinary mortal does not perceive. O yajakas, ward off the clamours and noises which disturb the meditative yajna as men of wisdom ward them off to save their yajna.
≡ Ṛgveda 9.101.13
554
अभि प्रियाणि पवते चनोहितो नामानि यह्वो अधि येषु वर्धते ।
आ सूर्यस्य बृहतो बृहन्नधि रथं विष्वञ्चमरुहद्विचक्षणः ॥
abhi priyāṇi pavate canohito nāmāni yahvo adhi yeṣu vardhate ।
ā sūryasya bṛhato bṛhannadhi rathaṃ viṣvañcamaruhadvicakṣaṇaḥ ॥
Soma, spirit of life and joy of existence, mighty, infinite, omnipresent, pervades and vitalises all dear beautiful systems of waters and light, expansive and exalted therein. Greater than the great, all watching, it rides the grand chariot of the sun which comprehends and illuminates the whole world.
≡ Ṛgveda 9.75.1
555
अचोदसो नो धन्वन्त्विन्दवः प्र स्वानासो बृहद्देवेषु हरयः ।
वि चिदश्नाना इषयो अरातयोऽर्यो नः सन्तु सनिषन्तु नो धियः ॥
acodaso no dhanvantvindavaḥ pra svānāso bṛhaddeveṣu harayaḥ ।
vi cidaśnānā iṣayo arātayo'ryo naḥ santu saniṣantu no dhiyaḥ ॥
May the bright and blissful soma streams of divinity, self-moved and self-inspired, life-givine, gracious dispellers of darkness and suffering, inspire us to move forward in the vast yajnas of celestial proportions. Let the enemies of our food and energy perish. Let the saboteurs be destroyed. Let our hopes and plans be realised and fulfilled.
≡ Ṛgveda 9.79.1
556
एष प्र कोशे मधुमाँ अचिक्रददिन्द्रस्य वज्रो वपुषो वपुष्टमः ।
अभ्यॄ३तस्य सुदुघा घृतश्चुतो वाश्रा अर्षन्ति पयसा च घेनवः ॥
eṣa pra kośe madhumām̐ acikradadindrasya vajro vapuṣo vapuṣṭamaḥ ।
abhyṝ3tasya sudughā ghṛtaścuto vāśrā arṣanti payasā ca ghenavaḥ ॥
This soma, blissful spirit of the universe, full of honey sweets of joy, vibrates and reveals itself aloud in the ananda-maya kosha at the heart's core of the soul, potent as thunderbolt of Indra, beauty, power and bliss incarnate, most beautiful and vigorous of all beauty and power itself. All voices of speech replete with the spirit of truth and divinity, generous and overflowing with liquidity of meaning and spirit of divinity and divine law flow from it, about it and to it like milch cows overflowing with milk for the calf.
≡ Ṛgveda 9.77.1
557
प्रो अयासीदिन्दुरिन्द्रस्य निष्कृतँ सखा सख्युर्न प्र मिनाति सङ्गिरम् ।
मर्य इव युवतिभिः समर्षति सोमः कलशे शतयामना पथा ॥
pro ayāsīdindurindrasya niṣkṛtam̐ sakhā sakhyurna pra mināti saṅgiram ।
marya iva yuvatibhiḥ samarṣati somaḥ kalaśe śatayāmanā pathā ॥
it 33 BR Re RW wat a atu fer Indu, Soma, light of life and divine ecstasy, goes forward to the sacred heart of the devotee and, like a friend of friends, destroys contradictions, confirms complementarities and advances human growth. Thus, just as youthful mortals go with their lady love, join and protect them, and live a full life with vows kept within the bounds of discretion and the law, so does Soma in the sacred heart inspire the loved soul as a friend in covenant by a hundred paths of human possibilities of growth and advancement within the bounds of Dharma. The Lord does not break the promise
≡ Ṛgveda 9.86.16
558
धर्ता दिवः पवते कृत्व्यो रसो दक्षो देवानामनुमाद्यो नृभिः ।
हरिः सृजानो अत्यो न सत्वभिर्वृथा पाजाँसि कृणुषे नदीष्वा ॥
dhartā divaḥ pavate kṛtvyo raso dakṣo devānāmanumādyo nṛbhiḥ ।
hariḥ sṛjāno atyo na satvabhirvṛthā pājām̐si kṛṇuṣe nadīṣvā ॥
Soma, joyous spirit of the universe, sustainer of the regions of light, constant doer, eternal delight and bliss of divinities, perfect omnipotent power, sole worthy of worship by humanity vibrates omnipresent, purifies and sanctifies the life of existence. Destroyer of want and suffering, ever creative, with its own powers spontaneously, like energy itself creates movement and growth in the channels of existence.
≡ Ṛgveda 9.76.1
559
वृषा मतीनां पवते विचक्षणः सोमो अह्नां प्रतरीतोषसां दिवः ।
प्राणा सिन्धूनां कलशाँ अचिक्रददिन्द्रस्य हार्द्याविशन्मनीषिभिः ॥
vṛṣā matīnāṃ pavate vicakṣaṇaḥ somo ahnāṃ pratarītoṣasāṃ divaḥ ।
prāṇā sindhūnāṃ kalaśām̐ acikradadindrasya hārdyāviśanmanīṣibhiḥ ॥
agar artist are farsa: arat atet waticireat faa: \ g we. Re yg Boe FR Be Re @—B grant farsi crowit aifacnateer =itGenerous inspirer of the intelligent and meditative souls, Soma pervades, flows and purifies. Omniscient and all watching, itis the illuminator of the day, the dawn and the sun. Life energy of floods, rivers, oceans and the seas, it vibrates in all forms of existence. It loves the sacred heart and with love it enters and blesses the heart core of the pious and powerful soul of humanity. Such is Soma celebrated by the sages and
≡ Ṛgveda 9.86.19
560
त्रिरस्मै सप्त धेनवो दुदुह्रिरे सत्यामाशिरं परमे व्योमनि ।
चत्वार्यन्या भुवनानि निर्णिजे चारूणि चक्रे यदृतैरवर्धत ॥
trirasmai sapta dhenavo duduhrire satyāmāśiraṃ parame vyomani ।
catvāryanyā bhuvanāni nirṇije cārūṇi cakre yadṛtairavardhata ॥
Thrice seven cows, creative powers of natural evolution, generate the milky strain of vitality added to the evolving reality in the service of the creator Soma in the cosmic yajna in absolute time and space, Soma who also created four other beautiful orders of existence for the glory and sanctity of existence which grows by the laws of cosmic dynamics. (The seven cows may be interpreted as the seven evolutes of Prakrti: mahan, ahankara and five subtle elements of ether or akasha, energy or vayu, fire or agni, water or apah, and earth or prthivi. Three are orders of Sattva or thought, rajas or energy, and tamas or matter. This makes the thrice seven, the four other beautiful orders of existence may be interpreted as mana (mind), and ahankara (l-sense or existential personality). Another interpretation could be the four Vedas, knowledge, the corresponding order of existence in terms of awareness and expression.
≡ Ṛgveda 9.70.1
561
इन्द्राय सोम सुषुतः परि स्रवापामीवा भवतु रक्षसा सह ।
मा ते रसस्य मत्सत द्वयाविनो द्रविणस्वन्त इह सन्त्विन्दवः ॥
indrāya soma suṣutaḥ pari sravāpāmīvā bhavatu rakṣasā saha ।
mā te rasasya matsata dvayāvino draviṇasvanta iha santvindavaḥ ॥
Soma, divine joy of life, distilled and realised in meditation, flow for the delight of the soul. Let adversities and ailments be far off, give us freedom from negativities, contradictions, adversities and violence. Double dealers would not have the joy of that experience and freedom. May all streams of Soma be abundant in wealth, honour and excellence.
≡ Ṛgveda 9.85.1
Mantras 562–576
562
असावि सोमो अरुषो वृषा हरी राजेव दस्मो अभि गा अचिक्रदत् ।
पुनानो वारमत्येष्यव्ययँ श्येनो न योनिं घृतवन्तमासदत् ॥
asāvi somo aruṣo vṛṣā harī rājeva dasmo abhi gā acikradat ।
punāno vāramatyeṣyavyayam̐ śyeno na yoniṃ ghṛtavantamāsadat ॥
Soma, self-refulgent supreme creative spirit of the universe, virile and generous, dispeller of darkness and deprivation, regal and gracious like a ruler, self-moves, vibrating to the generation of stars and planets. Itself pure, purifying and sanctifying, it moves to manifest in the heart of imperishable Prakrti as it chooses and, like the sun that warms and fertilises, it enlivens the generative centre of life as its own womb of manifestive existence. Thus does Soma create and generate the universe.
≡ Ṛgveda 9.82.1
563
प्र देवमच्छा मधुमन्त इन्दवोऽसिष्यदन्त गाव आ न धेनवः ।
बर्हिषदो वचनावन्त ऊधभिः परिस्रुतमुस्रिया निर्णिजं धिरे ॥
pra devamacchā madhumanta indavo'siṣyadanta gāva ā na dhenavaḥ ।
barhiṣado vacanāvanta ūdhabhiḥ parisrutamusriyā nirṇijaṃ dhire ॥
Seekers of the light and soma sweetness of divinity, themselves noble and refined with honey sweets of culture, manners and holy language, approach the refulgent and generous divine lord like calves going to mother cows. Sitting on the holy grass of yajna at dawn, eloquent of tongue and clear of understanding, they receive and treasure the nectar stream of soma, peace and bliss of divinity, as calves receive milk streaming from the udders or as dawns receive radiations of light from the sun over the night's darkness.
≡ Ṛgveda 9.68.1
564
अञ्जते व्यञ्जते समञ्जते क्रतुँ रिहन्ति मघ्वाभ्यञ्जते ।
सिन्धोरुऽच्छ्वासे पतयन्तमुक्षणँ हिरण्यपावाः पशुमप्सु गृभ्णते ॥
añjate vyañjate samañjate kratum̐ rihanti maghvābhyañjate ।
sindhoru'cchvāse patayantamukṣaṇam̐ hiraṇyapāvāḥ paśumapsu gṛbhṇate ॥
They realise it in the vibrant soul, diversify the presence in various statements of definition and communication, and integrate the experience and the statements in the awareness of its absolute glory. They love and adore the soul of cosmic yajna and worship it with honey sweets of homage in acts of soma yajna. In these ways of awareness, thoughts, words and deeds, do lovers of the golden glory of soma realise and integrate with the all watching universal power and presence vaulting on top of their waves of consciousness with incessant showers of bliss divine.
≡ Ṛgveda 9.86.43
565
पवित्रं ते विततं ब्रह्मणस्पते प्रभुर्गात्राणि पर्येषि विश्वतः ।
अतप्ततनूर्न तदामो अश्नुते शृतास इद्वहन्तः सं तदाशत ॥
pavitraṃ te vitataṃ brahmaṇaspate prabhurgātrāṇi paryeṣi viśvataḥ ।
ataptatanūrna tadāmo aśnute śṛtāsa idvahantaḥ saṃ tadāśata ॥
Vast and expansive is your holy creation of existence and the voice divine, O Brhaspati, lord of expansive universe. You are the master and supreme controller who pervade and transcend its parts from the particle to the whole. The immature man who has not passed through the crucibles of discipline cannot reach to that presence, but the mature and seasoned ones who still maintain the ordeal of fire and abide by the presence attain to it and the divine joy.
≡ Ṛgveda 9.83.1
566
इन्द्रमच्छ सुता इमे वृषणं यन्तु हरयः ।
श्रुष्टे जातास इन्दवः स्वर्विदः ॥
indramaccha sutā ime vṛṣaṇaṃ yantu harayaḥ ।
śruṣṭe jātāsa indavaḥ svarvidaḥ ॥
May these realised, cleansed and confirmed, blessed, beautiful and brilliant virtues and sanskars touching the bounds of divine bliss, emerging and risen in the mind, well reach and seep into the heart core of the soul completely and permanently.
≡ Ṛgveda 9.106.1
567
प्र धन्वा सोम जागृविरिन्द्रायेन्दो परि स्रव ।
द्युमन्तँ शुष्ममा भर स्वर्विदम् ॥
pra dhanvā soma jāgṛvirindrāyendo pari srava ।
dyumantam̐ śuṣmamā bhara svarvidam ॥
Flow on, O Soma, spirit of divine bliss, ever awake, brilliant and enlightening, streaming on and on for Indra, the soul, bear and bring the light and fire of the sun and vision of heaven.
≡ Ṛgveda 9.106.4
568
सखाय आ नि षीदत पुनानाय प्र गायत ।
शिशुं न यज्ञैः परि भूषत श्रिये ॥
sakhāya ā ni ṣīdata punānāya pra gāyata ।
śiśuṃ na yajñaiḥ pari bhūṣata śriye ॥
Come friends, sit on the yajna vedi, sing and celebrate Soma, pure and purifying spirit of life, and with yajna exalt him like an adorable power for the grace and glory of life.
≡ Ṛgveda 9.104.1
569
तं वः सखायो मदाय पुनानमभि गायत ।
शिशुं न हव्यैः स्वदयन्त गूर्तिभिः ॥
taṃ vaḥ sakhāyo madāya punānamabhi gāyata ।
śiśuṃ na havyaiḥ svadayanta gūrtibhiḥ ॥
O friends, enjoying together with creative acts of yajna, sing and celebrate Soma, pure and purifying presence of divinity, with songs of praise, and exalt and adorn him as a darling adorable power with best presentations for winning the joy of life's fulfilment.
≡ Ṛgveda 9.105.1
570
प्राणा शिशुर्महीनाँ हिन्वन्नृतस्य दीधितिम् ।
विश्वा परि प्रिया भुवदध द्विता ॥
prāṇā śiśurmahīnām̐ hinvannṛtasya dīdhitim ।
viśvā pari priyā bhuvadadha dvitā ॥
M aker of stars and planets, inspiring the light and law of the dynamics of existence, dear adorable giver of fulfilment, Soma rules over both spirit and nature, heaven and earth.
≡ Ṛgveda 9.102.1
571
पवस्व देववीतय इन्दो धाराभिरोजसा ।
आ कलशं मधुमान्त्सोम नः सदः ॥
pavasva devavītaya indo dhārābhirojasā ।
ā kalaśaṃ madhumāntsoma naḥ sadaḥ ॥
ST HSM AAA A: AS: UWL I O Soma of divine light and peace, harbinger of honeyed joy, flow in streams with power and lustre for our attainment of the path of divinity and abide in our heart core of the soul.
≡ Ṛgveda 9.106.7
572
सोमः पुनान ऊर्मिणाव्यं वारं वि धावति ।
अग्रे वाचः पवमानः कनिक्रदत् ॥
somaḥ punāna ūrmiṇāvyaṃ vāraṃ vi dhāvati ।
agre vācaḥ pavamānaḥ kanikradat ॥
Soma, pure and purifying, protective and blissful, flowing by streams and sanctifying, roaring with ancient and original hymns of divine adoration, rushes to the heart core of the distinguished soul.
≡ Ṛgveda 9.106.10
573
प्र पुनानाय वेधसे सोमाय वच उच्यते ।
भृतिं न भरा मतिभिर्जुजोषते ॥
pra punānāya vedhase somāya vaca ucyate ।
bhṛtiṃ na bharā matibhirjujoṣate ॥
Sing rising songs of adoration in honour of Soma, pure and purifying, omniscient and inspiring ordainer of life, and offer the songs as homage of yajnic gratitude. Soma feels pleased with enlightened songs of love and
≡ Ṛgveda 9.103.1
574
गोमन्न इन्दो अश्ववत्सुतः सुदक्ष धनिव ।
शुचिं च वर्णमधि गोषु धार्य ॥
gomanna indo aśvavatsutaḥ sudakṣa dhaniva ।
śuciṃ ca varṇamadhi goṣu dhārya ॥
O Soma, refulgent spirit of divine bliss and beauty, manifest every where and realised within, commanding universal power and perfection, pray set in motion for us the flow of wealth full of lands, cows, knowledge and culture, and of horses, movement, progress and achievement. | pray bless me that | may honour and worship your pure divine presence you hear above all, above mind and senses and above the things mind and senses are involved with.
≡ Ṛgveda 9.105.4
575
अस्मभ्यं त्वा वसुविदमभि वाणीरनूषत ।
गोभिष्टे वर्णमभि वासयामसि ॥
asmabhyaṃ tvā vasuvidamabhi vāṇīranūṣata ।
gobhiṣṭe varṇamabhi vāsayāmasi ॥
Our songs of adoration celebrate and exalt you as creator, knower and giver of peace, power, wealth and honours of the world. Indeed, with thoughts, words and vision, we glorify your power and presence as it emerges in our experience.
≡ Ṛgveda 9.104.4
576
पवते हर्यतो हरिरति ह्वराँसि रँह्या ।
अभ्यर्ष स्तोतृभ्यो वीरवद्यशः ॥
pavate haryato harirati hvarām̐si ram̐hyā ।
abhyarṣa stotṛbhyo vīravadyaśaḥ ॥
The beauteous and beatific divine saviour spirit of Soma vibrates, purifies and flows with tremendous force, casting off all crookedness and contradictions, and overflowing with valour, honour and excellence for the celebrants and their heroic progeny for generations.
≡ Ṛgveda 9.106.13
Mantras 577–591
577
परि कोशं मधुश्चुतँ सोमः पुनानो अर्षति ।
अभि वाणीरृषीणाँ सप्ता नूषत ॥
pari kośaṃ madhuścutam̐ somaḥ punāno arṣati ।
abhi vāṇīrṛṣīṇām̐ saptā nūṣata ॥
In the protected heart core of the blessed soul overflowing with honey joy, the Soma presence vibrates, and hymnal voices of the seer sages in seven Vedic musical metres adore and glorify the divine presence in ecstatic response to the guiding spirit of divinity. (Rg.
≡ Ṛgveda 9.103.3
578
पवस्व मधुमत्तम इन्द्राय सोम क्रतुवित्तमो मदः ।
महि द्युक्षतमो मदः ॥
pavasva madhumattama indrāya soma kratuvittamo madaḥ ।
mahi dyukṣatamo madaḥ ॥
O Soma, sweetest honey spirit of light, action and joy, radiate purifying for Indra, the soul. You are the wisest spirit of the knowledge of holy action, greatest and most enlightened spirit of joy.
≡ Ṛgveda 9.108.1
579
अभि द्युम्नं बृहद्यश इषस्पते दिदीहि देव देवयुम् ।
वि कोशं मध्यमं युव ॥
abhi dyumnaṃ bṛhadyaśa iṣaspate didīhi deva devayum ।
vi kośaṃ madhyamaṃ yuva ॥
BOR 2B YF BY O refulgent generous Soma spirit of life, lover of divinities, master of food and energy for body, mind and soul, give us the light to rise to the honour and excellence of higher life towards divinity, and for that pray open the middle cover of the soul and let us rise to the state of divine bliss.
≡ Ṛgveda 9.108.9
580
आ सोता परि षिञ्चताश्वं न स्तोममप्तुरँ रजस्तुरम् ।
वनप्रक्षमुदप्रुतम् ॥
ā sotā pari ṣiñcatāśvaṃ na stomamapturam̐ rajasturam ।
vanaprakṣamudaprutam ॥
O celebrants, come, realise and all-ways serve Soma like sacred adorable energy impelling as particles of water and rays of light, the spirit pervasive in the universe and deep as the bottomless ocean.
≡ Ṛgveda 9.108.7
581
एतमु त्यं मदच्युतँ सहस्रधारं वृषभं दिवोदुहम् ।
विश्वा वसूनि बिभ्रतम् ॥
etamu tyaṃ madacyutam̐ sahasradhāraṃ vṛṣabhaṃ divoduham ।
viśvā vasūni bibhratam ॥
This treasure trove of the wealth, honour and excellence of existence, overflowing with honey sweets of ecstasy in a thousand streams, virile, brilliant and generous, the sages worship and they receive the milky grace of divinity for life and joy.
≡ Ṛgveda 9.108.11
582
स सुन्वे यो वसूनां यो रायामानेता य इडानाम् ।
सोमो यः सुक्षितीनाम् ॥
sa sunve yo vasūnāṃ yo rāyāmānetā ya iḍānām ।
somo yaḥ sukṣitīnām ॥
583
त्वँ ह्या३ङ्ग दैव्या पवमान जनिमानि द्युमत्तमः ।
अमृतत्वाय घोषयन् ॥
tvam̐ hyā3ṅga daivyā pavamāna janimāni dyumattamaḥ ।
amṛtatvāya ghoṣayan ॥
O Soma, dear as life, pure and purifying, most refulgent enlightened spirit, only you can call up born humanity to holy life and proclaim the path to
≡ Ṛgveda 9.108.3
584
एष स्य धारया सुतोऽव्यो वारेभिः पवते मदिन्तमः ।
क्रीडन्नूर्मिरपामिव ॥
eṣa sya dhārayā suto'vyo vārebhiḥ pavate madintamaḥ ।
krīḍannūrmirapāmiva ॥
Itisthat Soma, most joyous spirit of life's beauty, which, when realised by controlled minds of choice meditative order, flows pure and purifying by the stream of ecstasy, playful and exalting like waves of the sea.
≡ Ṛgveda 9.108.5
585
य उस्रिया अपि या अन्तरश्मनि निर्गा अकृन्तदोजसा ।
अभि व्रजं तत्निषे गव्यमश्व्यं वर्मीव धृष्णवा रुज ।
ॐ वर्मीव धृष्णवा रुज ॥
ya usriyā api yā antaraśmani nirgā akṛntadojasā ।
abhi vrajaṃ tatniṣe gavyamaśvyaṃ varmīva dhṛṣṇavā ruja ।
ॐ varmīva dhṛṣṇavā ruja ॥
You who with your might and lustre break open the cloud and release the streams of water from the womb of the cloud, who pervade and extend your power over the vault of the universe, pray come like a warrior in arms and break open the paths of progress in knowledge and advancement. Spirit omnipotent, break open the paths of light.
≡ Ṛgveda 9.108.6
586
इन्द्र ज्येष्ठं न आ भर ओजिष्ठं पुपुरि श्रवः ।
यद्दिधृक्षेम वज्रहस्त रोदसी ओभे सुशिप्र पप्राः ॥
indra jyeṣṭhaṃ na ā bhara ojiṣṭhaṃ pupuri śravaḥ ।
yaddidhṛkṣema vajrahasta rodasī obhe suśipra paprāḥ ॥
Indra, lord of noblest virtue and Knowledge, bear and bring us that best and most lustrous food for the nourishment of body and mind which we cherish and by which, O wondrous hero of golden helmet and wielder of thunder in hand, you fill, fulfil and replenish both the earth and the sky upto heaven.
≡ Ṛgveda 6.46.5
587
इन्द्रो राजा जगतश्चर्षणीनामधिक्षमा विश्वरूपं यदस्य ।
ततो ददाति दाशुषे वसूनि चोदद्राध उपस्तुतं चिदर्वाक् ॥
indro rājā jagataścarṣaṇīnāmadhikṣamā viśvarūpaṃ yadasya ।
tato dadāti dāśuṣe vasūni codadrādha upastutaṃ cidarvāk ॥
Indra is the sovereign ruler of the moving world and her people on the earth. Whatever various and manifold wealth there is on the earth, he alone is the master ruler. And therefrom he gives profusely of wealth, honour and excellence to the generous man of charity, inspires our potential strength and success, and when he is closely adored in meditation, he reveals his presence to our direct vision and experience.
≡ Ṛgveda 7.27.3
588
यस्येदमा रजोयुजस्तुजे जने वनँ स्वः ।
इन्द्रस्य रन्त्यं बृहत् ॥
yasyedamā rajoyujastuje jane vanam̐ svaḥ ।
indrasya rantyaṃ bṛhat ॥
589
उदुत्तमं वरुण पाशमस्मदवाधमं वि मध्यमँ श्रथाय ।
अथादित्य व्रते वयं तवानागसो अदितये स्याम ॥
uduttamaṃ varuṇa pāśamasmadavādhamaṃ vi madhyamam̐ śrathāya ।
athāditya vrate vayaṃ tavānāgaso aditaye syāma ॥
Varuna, dearest lord of our choice, we pray, loosen the highest, middling and the lowest bonds of our sin and slavery so that, O Lord Supreme of light, free from sin and slavery and living within the rules of your law, we may befit for the attainment of the ultimate freedom of Moksha.
≡ Ṛgveda 1.24.15
590
त्वया वयं पवमानेन सोम भरे कृतं वि चिनुयाम शश्वत् ।
तन्नो मित्रो वरुणो मामहन्तामदितिः सिन्धुः पृथिवी उत द्यौः ॥
tvayā vayaṃ pavamānena soma bhare kṛtaṃ vi cinuyāma śaśvat ।
tanno mitro varuṇo māmahantāmaditiḥ sindhuḥ pṛthivī uta dyauḥ ॥
re are ery wire a Beck Fer erga rea O Soma, spirit of divine peace, power, beauty and glory, in our battle for self-control and divine realisation, let us always choose and abide by paths and performances shown and accomplished by you, pure and purifying power of divinity. And that resolve of Ours, we pray, may Mitra, the sun, Varuna, the ocean, Aditi, mother Infinity, Sindhu, divine space and fluent vapour, earth and heaven, help us achieve with credit.
≡ Ṛgveda 9.97.58
591
इमं वृषणं कृणुतैकमिन्माम् ॥
imaṃ vṛṣaṇaṃ kṛṇutaikaminmām ॥
Mantras 592–606
592
स न इन्द्राय यज्यवे वरुणाय मरुद्भ्यः ।
वरिवोवित्परिस्रव ॥
sa na indrāya yajyave varuṇāya marudbhyaḥ ।
varivovitparisrava ॥
R Be R RRB eR Soma, lord of peace and purity, power and piety, creator, controller and commander of the entire wealth of life, flow on by the dynamics of nature and bless us for the benefit of power and glory, yajna and unity among the yajakas, judgement and right values and the vibrant forces of law and order.
≡ Ṛgveda 9.61.12
593
एना विश्वान्यर्य आ द्युम्नानि मानुषाणाम् ।
सिषासन्तो वनामहे ॥
enā viśvānyarya ā dyumnāni mānuṣāṇām ।
siṣāsanto vanāmahe ॥
Soma is the lord of humanity and the earth. By virtue of him and of him, we ask and pray for all food, energy, honour and excellence for humanity, serving him and sharing all the benefits together.
≡ Ṛgveda 9.61.11
594
अहमस्मि प्रथमजा ऋतस्य पूर्वं देवेभ्यो अमृतस्य नाम ।
यो मा ददाति स इदेवमावदहमन्नमन्नमदन्तमद्मि ॥
ahamasmi prathamajā ṛtasya pūrvaṃ devebhyo amṛtasya nāma ।
yo mā dadāti sa idevamāvadahamannamannamadantamadmi ॥
595
त्वमेतदधारयः कृष्णासु रोहिणीषु च ।
परुष्णीषु रुशत्पयः ॥
tvametadadhārayaḥ kṛṣṇāsu rohiṇīṣu ca ।
paruṣṇīṣu ruśatpayaḥ ॥
| am the food of life for life. | am the first born of the divinities of the eternal yajna of the immortal flow of existence, prime of value for the divinities. He that gives me, 1.¢., food, to others for sustenance of life thereby protects and promotes life. And | eat up as food the man who eats food only for himself, without caring aEwaity Syd we: WERSE TI Only you as mind and electric energy bear, hold and maintain in circulation this bright vital liquid energy as sap and blood in the dark and red life sustaining veins and arteries of living forms.
≡ Ṛgveda 8.93.13
596
अरूरुचदुषसः पृश्निरग्रिय उक्षा मिमेति भुवनेषु वाजयुः ।
मायाविनो ममिरे अस्य मायया नृचक्षसः पितरो गर्भमादधुः ॥
arūrucaduṣasaḥ pṛśniragriya ukṣā mimeti bhuvaneṣu vājayuḥ ।
māyāvino mamire asya māyayā nṛcakṣasaḥ pitaro garbhamādadhuḥ ॥
Lighting up the dawns, stars and planets in space, the sun, prime and abundant source of light, warmth of life and waters of sustenance, giver of food and energy shines over the regions of the world. By the light, power and causal effects of it on other objects in existence such as planets and satellites, scholars of science do their astronomical calculations, and parental, kind and studious scholars studying humanity and divinity realise the nature and character of Soma, the original seed of life and source of energy for the world of existence.
≡ Ṛgveda 9.83.3
597
इन्द्र इद्धर्योः सचा सम्मिश्ल आ वचोयुजा ।
इन्द्रो वज्री हिरण्ययः ॥
indra iddharyoḥ sacā sammiśla ā vacoyujā ।
indro vajrī hiraṇyayaḥ ॥
Indra, the omnipresent Spirit, Indra, the universal energy of vayu or maruts, and Indra, the solar energy, the bond of unity and sustenance in things, co-existent synthesis of equal and opposite complementarities of positive and negative, activiser of speech, lord of the thunderbolt and the golden light of the day and the year.
≡ Ṛgveda 1.7.2
598
इन्द्र वाजेषु नोऽव सहस्रप्रधनेषु च ।
उग्र उग्राभिरूतिभिः ॥
indra vājeṣu no'va sahasrapradhaneṣu ca ।
ugra ugrābhirūtibhiḥ ॥
Indra, lord of light and omnipotence, in a thousand battles of life and prize contests, protect us with bright blazing ways of protection and advancement.
≡ Ṛgveda 1.7.4
599
प्रथश्च यस्य सप्रथश्च नामानुष्टुभस्य हविषो हविर्यत् ।
धातुर्द्युतानात्सवितुश्च विष्णो रथन्तरमा जभारा वसिष्ठः ॥
prathaśca yasya saprathaśca nāmānuṣṭubhasya haviṣo haviryat ।
dhāturdyutānātsavituśca viṣṇo rathantaramā jabhārā vasiṣṭhaḥ ॥
Vasishtha, the most brilliant seeker and teacher, aman of versatile mind and boundless possibilities who was gifted with a radiative spirit and passion for enlightenment, received the pure, applied, beatific and life giving Word of the Veda, the first, original and eternal gift of the lord of omniscience into his yajna of cosmic creation, from Agni, sustainer of the light of knowledge, Vayu, vibrant sage with passion and strong will, Savita, i.e., Aditya, brilliant and inspiring like the sun, and Angiras, the sage inspiring as omnipresent Vishnu and breath of life. (This Vasishtha, the brilliant disciple of the four sages, Agni, Vayu, A ditya and Angira, who then became the teacher of the Vedas, was Brahma. Swami Brahmamuni explains this interpretation of this mantra in his commentary on Rgveda and cites authoritative evidence from the Brahmana works. Swami Dayananda explains the cosmic process of creative evolution and Vedic revelation in his Introduction to his Commentary on the Vedas, Rgvedadi Bhashya Bhumika, saying on Vedic and ancient authority that the Vedas were first revealed to four sages: Rgveda to Agni, Yajurveda to Vayu, Samaveda to A ditya, and Atharva veda to A ngira. Brahma, the brilliant disciple and later the inspired teacher, learnt the Veda from these four sages and passed on this knowledge to his disciples.)
≡ Ṛgveda 10.181.1
600
नियुत्वान्वायवा गह्ययँ शुक्रो अयामि ते ।
गन्तासि सुन्वतो गृहम् ॥
niyutvānvāyavā gahyayam̐ śukro ayāmi te ।
gantāsi sunvato gṛham ॥
Vayu, scholar of the dynamics of the winds, self-controlled with your disciplined mind and senses, drying up the mists of ignorance and confusion with the brilliant light of Knowledge, come to the brilliant light of knowledge, come to the house of the yajamana who has distilled the soma. Universally moving you are, | invite you come in person. This soma Is for you.
≡ Ṛgveda 2.41.2
601
यज्जायथा अपूर्व्य मघवन्वृत्रहत्याय ।
तत्पृथिवीमप्रथयस्तदस्तभ्ना उतो दिवम् ॥
yajjāyathā apūrvya maghavanvṛtrahatyāya ।
tatpṛthivīmaprathayastadastabhnā uto divam ॥
O lord of glory, Indra, matchless without precedent, when you rise for the elimination of darkness, then you manifest the wide space and plan the heaven, earth and sky in their place in the cosmic order.
≡ Ṛgveda 8.89.5
602
मयि वर्चो अथो यशोऽथो यज्ञस्य यत्पयः ।
परमेष्ठी प्रजापतिर्दिवि द्यामिव दृँहतु ॥
mayi varco atho yaśo'tho yajñasya yatpayaḥ ।
parameṣṭhī prajāpatirdivi dyāmiva dṛm̐hatu ॥
603
सं ते पयाँसि समु यन्तु वाजाः सं वृष्ण्यान्यभिमातिषाहः ।
आप्यायमानो अमृताय सोम दिवि श्रवाँस्युत्तमानि धिष्व ॥
saṃ te payām̐si samu yantu vājāḥ saṃ vṛṣṇyānyabhimātiṣāhaḥ ।
āpyāyamāno amṛtāya soma divi śravām̐syuttamāni dhiṣva ॥
Soma, lord of light, health and energy of life, may all the waters, foods and vitalities of existence, antidotes to the negativities of existence come to you in abundance, and may all those abundant and powerful drinks, foods and energies of yours come to us and augment our vitality to fight out the negative and cancerous forces of life. Lord of life, thus strengthened by nature in the regions of light and blessing us for health and immortality, bear for us the best of foods and energies of life for growth and for victory in the battles of life.
≡ Ṛgveda 1.91.18
604
त्वमिमा ओषधीः सोम विश्वास्त्वमपो अजनयस्त्वं गाः ।
त्वमातनोरुर्वा३न्तरिक्षं त्वं ज्योतिषा वि तमो ववर्थ ॥
tvamimā oṣadhīḥ soma viśvāstvamapo ajanayastvaṃ gāḥ ।
tvamātanorurvā3ntarikṣaṃ tvaṃ jyotiṣā vi tamo vavartha ॥
water aireelt: ara favarcanut 3israarect AT: | Soma, lord of creation and evolution, you create all these herbs of the world, you create the waters, the mind and senses, the cows, the earths and all else that moves. You create, expand and pervade the skies, and you dispel the dark and cover the spaces with light. (Rg.
≡ Ṛgveda 1.91.22
605
अग्निमीडे पुरोहितं यज्ञस्य देवमृत्विजम् ।
होतारं रत्नधातमम् ॥
agnimīḍe purohitaṃ yajñasya devamṛtvijam ।
hotāraṃ ratnadhātamam ॥
BOF R NE eas Be Se: 2 2 | invoke and worship Agni light of life, self-refulgent lord of the universe, foremost leader and inspirer, blazing light of yajnic creation, high-priest of cosmic dynamics, controller of natural evolution, and most generous giver of the treasures of life.
≡ Ṛgveda 1.1.1
606
ते मन्वत प्रथमं नाम गोनां त्रिः सप्त परमं नाम जनान् ।
ता जानतीरभ्यनूषत क्षा आविर्भुवन्नरुणीर्यशसा गावः ॥
te manvata prathamaṃ nāma gonāṃ triḥ sapta paramaṃ nāma janān ।
tā jānatīrabhyanūṣata kṣā āvirbhuvannaruṇīryaśasā gāvaḥ ॥
m Tarr cearqad at atfastaaeuitetsren First they study, reflect and meditate on the seven ultimate forms of mother speech and thus realise and Know it in the essence through word, meaning and the self-existent reality behind the word. And having realised the content of divine speech, they celebrate the red lights of the dawn bearing and revealing that lord of speech manifesting by the splendour of the dawn of
≡ Ṛgveda 4.1.16
Mantras 607–621
607
समन्या यन्त्युपयन्त्यन्याः समानमूर्वं नद्यस्पृणन्ति ।
तमू शुचिँ शुचयो दीदिवाँसमपान्नपातमुप यन्त्यापः ॥
samanyā yantyupayantyanyāḥ samānamūrvaṃ nadyaspṛṇanti ।
tamū śucim̐ śucayo dīdivām̐samapānnapātamupa yantyāpaḥ ॥
RB ek at zB 8 2 BRB Some of these streams of water and currents of energy flow together. Some others flow close by them, and all of them together join and flow into the ocean to fullness. And these clear and purest streams of water and water energy all round abide by that pure, bright and blazing child of the waters, imperishable agni, fire and electric energy of the water power. (This mantra describes the dynamic circuit flow of energy and its imperishable form in the state of conservation.)
≡ Ṛgveda 2.35.3
608
आ प्रागाद्भद्रा युवतिरह्नः केतून्त्समीर्त्सति ।
अभूद्भद्रा निवेशनी विश्वस्य जगतो रात्री ॥
ā prāgādbhadrā yuvatirahnaḥ ketūntsamīrtsati ।
abhūdbhadrā niveśanī viśvasya jagato rātrī ॥
609
प्रक्षस्य वृष्णो अरुषस्य नू महः प्र नो वचो विदथा जातवेदसे ।
वैश्वानराय मतिर्नव्यसे शुचिः सोम इव पवते चारुरग्नये ॥
prakṣasya vṛṣṇo aruṣasya nū mahaḥ pra no vaco vidathā jātavedase ।
vaiśvānarāya matirnavyase śuciḥ soma iva pavate cāruragnaye ॥
Sree Srwarrere fer foret BP: draga waa areSpontaneously | sing and celebrate the knowledge and omnipotence of J ataveda, omniscient lord creator, omnipresent, generous, refulgent and merciful. The holy thoughts and words of the song flow ever fresh, pure, soothing and sanctifying like the streams of soma in honour of the universal lord and leading light of the eq a Tal center ahaenfor are eet aaa like both earth and sky, the fire divine, listen to my thought and word. Never shall | speak any words against your life sustaining powers and science worthy of universal celebration. Pray let us rejoice at the closest with you in comfort and joy of all aspects of life.
≡ Ṛgveda 6.8.1
610
विश्वे देवा मम शृण्वन्तु यज्ञमुभे रोदसी अपां नपाच्च मन्म ।
मा वो वचाँसि परिचक्ष्याणि वोचँ सुम्नेष्विद्वो अन्तमा मदेम ॥
viśve devā mama śṛṇvantu yajñamubhe rodasī apāṃ napācca manma ।
mā vo vacām̐si paricakṣyāṇi vocam̐ sumneṣvidvo antamā madema ॥
611
यशो मा द्यावापृथिवी यशो मेन्द्रबृहस्पती ।
यशो भगस्य विन्दतु यशो मा प्रतिमुच्यताम् ।
यशस्व्या३स्याः सँ सदोऽहं प्रवदिता स्याम् ॥
yaśo mā dyāvāpṛthivī yaśo mendrabṛhaspatī ।
yaśo bhagasya vindatu yaśo mā pratimucyatām ।
yaśasvyā3syāḥ sam̐ sado'haṃ pravaditā syām ॥
612
इन्द्रस्य नु वीर्याणि प्रवोचं यानि चकार प्रथमानि वज्री ।
अहन्नहिमन्वपस्ततर्द प्र वक्षणा अभिनत्पर्वतानाम् ॥
indrasya nu vīryāṇi pravocaṃ yāni cakāra prathamāni vajrī ।
ahannahimanvapastatarda pra vakṣaṇā abhinatparvatānām ॥
| recite and celebrate the first and highest exploits of Indra, lord of the thunderbolt, refulgent ruler, which he, like the sun, performs with the shooting rays of His light. He breaks down the cloud like an enemy, releases the waters and opens the paths of mountain streams. (The ruler too, similarly, breaks down the enemies holding up the powers of the nation for movement, releases the energies and resources of the nation, and carves out the paths of progress.)
≡ Ṛgveda 1.32.1
613
अग्निरस्मि जन्मना जातवेदा घृतं मे चक्षुरमृतं म आसन् ।
त्रिधातुरर्को रजसो विमानोऽजस्रं ज्योतिर्हविरस्मि सर्वम् ॥
agnirasmi janmanā jātavedā ghṛtaṃ me cakṣuramṛtaṃ ma āsan ।
tridhāturarko rajaso vimāno'jasraṃ jyotirhavirasmi sarvam ॥
fraracat raat frais we | am Agni, by birth present in all that is born in existence. M y eye is the light of yajna fed on ghrta, and my mouth is nectar as | speak the Word. | am the refulgence of the sun. | hold the earth and skies and the heavens and three principles of nature, Sattva, Rajas and Tamas of Prakrti. | pervade and transcend the spaces. | am eternal, | am the heat and vitality of life, and! am truly the fragrant havi of the cosmic yajna (since | am in nature and nature is in me).
≡ Ṛgveda 3.26.7
614
पात्यग्निर्विपो अग्रं पदं वेः पाति यह्वश्चरणँ सूर्यस्य ।
पाति नाभा सप्तशीर्षाणमग्निः ॥
pātyagnirvipo agraṃ padaṃ veḥ pāti yahvaścaraṇam̐ sūryasya ।
pāti nābhā saptaśīrṣāṇamagniḥ ॥
urcafiufeut stat is a afd aevarot gehen ara are aaviratorat: Ulf CAMATAHTSN ET: 1G BY I Agni protects the friend and favourite, it protects the amplitude of the earth in orbit, and the flight of birds. Mighty powerful, it protects the rainbow colours of light in space and the orbit of the sun in the galaxy. Noble, elevated and sublime, it protects the pleasure and amusement of the noble people who are brilliant and
≡ Ṛgveda 3.5.5
615
भ्राजन्त्यग्ने समिधान दीदिवो जिह्वा चरत्यन्तरासनि ।
स त्वं नो अग्ने पयसा वसुविद्रयिं वर्चो दृशेऽदाः ॥
bhrājantyagne samidhāna dīdivo jihvā caratyantarāsani ।
sa tvaṃ no agne payasā vasuvidrayiṃ varco dṛśe'dāḥ ॥
616
वसन्त इन्नु रन्त्यो ग्रीष्म इन्नु रन्त्यः ।
वर्षाण्यनु शरदो हेमन्तः शिशिर इन्नु रन्त्यः ॥
vasanta innu rantyo grīṣma innu rantyaḥ ।
varṣāṇyanu śarado hemantaḥ śiśira innu rantyaḥ ॥
617
सहस्रशीर्षा पुरुषः सहस्राक्षः सहस्रपात् ।
स भूमिँ सर्वतो वृत्वात्यतिष्ठद्दशाङ्गुलम् ॥
sahasraśīrṣā puruṣaḥ sahasrākṣaḥ sahasrapāt ।
sa bhūmim̐ sarvato vṛtvātyatiṣṭhaddaśāṅgulam ॥
Purusha, the cosmic soul of existence, is Divinity personified, of a thousand heads, a thousand eyes and a thousand feet. It pervades the universe wholly and entirely and, having pervaded and comprehended the universe of ten Prakrtic constituents, It transcends the world of existence.
≡ Ṛgveda 10.90.1
618
त्रिपादूर्ध्व उदैत्पुरुषः पदोऽस्येहाभवत्पुनः ।
तथा विष्वङ् व्यक्रामदशनानशने अभि ॥
tripādūrdhva udaitpuruṣaḥ pado'syehābhavatpunaḥ ।
tathā viṣvaṅ vyakrāmadaśanānaśane abhi ॥
Three parts higher rises the Purusha above the universe in which only one measure of Its glory manifests again and again, pervading all the material and biological world and thence remains transcendent over the universe.
≡ Ṛgveda 10.90.4
619
पुरुष एवेदँ सर्वं यद्भूतं यच्च भाव्यम् ।
पादोऽस्य सर्वा भूतानि त्रिपादस्यामृतं दिवि ॥
puruṣa evedam̐ sarvaṃ yadbhūtaṃ yacca bhāvyam ।
pādo'sya sarvā bhūtāni tripādasyāmṛtaṃ divi ॥
620
तावानस्य महिमा ततो ज्यायाँश्च पूरुषः ।
उतामृतत्वस्येशानो यदन्नेनातिरोहति ॥
tāvānasya mahimā tato jyāyām̐śca pūruṣaḥ ।
utāmṛtatvasyeśāno yadannenātirohati ॥
621
ततो विराडजायत विराजो अधि पूरुषः ।
स जातो अत्यरिच्यत पश्चाद्भूमिमथो पुरः ॥
tato virāḍajāyata virājo adhi pūruṣaḥ ।
sa jāto atyaricyata paścādbhūmimatho puraḥ ॥
g R _ Be zR BRB RB eR From Purusha arose Virat, the cosmic idea, the blue-printin terms of Prakrti. The Purusha manifests in the Virat and remains sovereign over it. Though manifested, it exceeds, transcends and then creates the universe and the world regions for forms of existence. aa at crangfadt quis & arse ata | araraferct wad ata a at Ta Odivine heaven and earth, | Know you are both great givers of life's nourishments, and you extend to the boundless borders of existence. O life giving divinities, be kind and gracious and save us from sin
≡ Ṛgveda 10.90.5
Mantras 622–636
622
मन्ये वाँ द्यावापृथिवी सुभोजसौ ये अप्रथेथाममितमभि योजनम् ।
द्यावापृथिवी भवतँ स्योने ते नो मुञ्चतमँहसः ॥
manye vām̐ dyāvāpṛthivī subhojasau ye aprathethāmamitamabhi yojanam ।
dyāvāpṛthivī bhavatam̐ syone te no muñcatamam̐hasaḥ ॥
623
हरी त इन्द्र श्मश्रूण्युतो ते हरितौ हरि ।
तं त्वा स्तुवन्ति कवयः पुरुषासो वनर्गवः ॥
harī ta indra śmaśrūṇyuto te haritau hari ।
taṃ tvā stuvanti kavayaḥ puruṣāso vanargavaḥ ॥
624
यद्वर्चो हिरण्यस्य यद्वा वर्चो गवामुत ।
सत्यस्य ब्रह्मणो वर्चस्तेन मा सँ सृजामसि ॥
yadvarco hiraṇyasya yadvā varco gavāmuta ।
satyasya brahmaṇo varcastena mā sam̐ sṛjāmasi ॥
625
सहस्तन्न इन्द्र दद्ध्योज ईशे ह्यस्य महतो विरप्शिन् ।
क्रतुं न नृम्णँ स्थविरं च वाजं वृत्रेषु शत्रून्त्सुहना कृधी नः ॥
sahastanna indra daddhyoja īśe hyasya mahato virapśin ।
kratuṃ na nṛmṇam̐ sthaviraṃ ca vājaṃ vṛtreṣu śatrūntsuhanā kṛdhī naḥ ॥
626
सहर्षभाः सहवत्सा उदेत विश्वा रूपाणी बिभ्रतीर्द्व्यूद्नीः ।
उरुः पृथुरयं वो अस्तु लोक इमा आपः सुप्रपाणा इह स्त ॥
saharṣabhāḥ sahavatsā udeta viśvā rūpāṇī bibhratīrdvyūdnīḥ ।
uruḥ pṛthurayaṃ vo astu loka imā āpaḥ suprapāṇā iha sta ॥
627
अग्न आयूँषि पवस आसुवोर्जमिषं च नः ।
आरे बाधस्व दुच्छुनाम् ॥
agna āyūm̐ṣi pavasa āsuvorjamiṣaṃ ca naḥ ।
āre bādhasva ducchunām ॥
at STE SEGA I 2B It Are badhasva ducchunam. Agni, heat and energy of life divine, give us good health and long age with purity, create and bring us food, energy and excellence, and throw off and keep away all evils and negativities from us.
≡ Ṛgveda 9.66.19
628
विभ्राङ्बृहत्पिबतु सोम्यं मध्वायुर्दधद्यज्ञपतावविह्रुतम् ।
वातजूतो यो अभिरक्षति त्मना प्रजाः पिपर्ति बहुधा वि राजति ॥
vibhrāṅbṛhatpibatu somyaṃ madhvāyurdadhadyajñapatāvavihrutam ।
vātajūto yo abhirakṣati tmanā prajāḥ piparti bahudhā vi rājati ॥
May the mighty refulgent sun hold, shower, protect and promote the honey sweets of life's soma nourishment, and bear and bring untainted health and long life for the performer and promoter of yajna, the sun which, energised by Vayu energy of divine nature protects and sustains all forms of life by its very essence, shines and rules life in many ways.
≡ Ṛgveda 10.170.1
629
चित्रं देवानामुदगादनीकं चक्षुर्मित्रस्य वरुणस्याग्नेः ।
आप्रा द्यावापृथिवी अन्तरिक्षँ सूर्य आत्मा जगतस्तस्थुषश्च ॥
citraṃ devānāmudagādanīkaṃ cakṣurmitrasya varuṇasyāgneḥ ।
āprā dyāvāpṛthivī antarikṣam̐ sūrya ātmā jagatastasthuṣaśca ॥
Lo! there rises the sun, wonderful image of Divinity, the very eye of Mitra, heaven, the soothing cool of Varuna, the waters, and the beauty of the moon. It pervades and fills the heaven and earth and the middle regions of the sky. It is indeed the very soul of the moving and the unmoving world.
≡ Ṛgveda 1.115.1
630
आयं गौः पृश्निरक्रमीदसदन्मातरं पुरः ।
पितरं च प्रयन्त्स्वः ॥
āyaṃ gauḥ pṛśnirakramīdasadanmātaraṃ puraḥ ।
pitaraṃ ca prayantsvaḥ ॥
Be R BRR a Rcaret at: yfereenetereraIen GE This earth moves round and round eastward abiding in its mother waters of the firmament and revolves round and round its father sustainer, the sun in
≡ Ṛgveda 10.189.1
631
अन्तश्चरति रोचनास्य प्राणादपानती ।
व्यख्यन्महिषो दिवम् ॥
antaścarati rocanāsya prāṇādapānatī ।
vyakhyanmahiṣo divam ॥
The light of this sun radiates from morning till evening like the prana and apana of the cosmic body illuminating the mighty heaven and filling the space between heaven and earth.
≡ Ṛgveda 10.189.2
632
त्रिँषद्धाम वि राजति वाक्पतङ्गाय धीयते ।
प्रति वस्तोरह द्युभिः ॥
trim̐ṣaddhāma vi rājati vākpataṅgāya dhīyate ।
prati vastoraha dyubhiḥ ॥
Thirty stages of the day from every morning to evening does the sun rule with the rays of its light while songs of adoration are raised and offered to the mighty ‘Bird' of heavenly space.
≡ Ṛgveda 10.189.3
633
अप त्ये तायवो यथा नक्षत्रा यन्त्यक्तुभिः ।
सूराय विश्वचक्षसे ॥
apa tye tāyavo yathā nakṣatrā yantyaktubhiḥ ।
sūrāya viśvacakṣase ॥
BT A ATA aT AMAT AATAT AHcaHT: | And, as thieves of the night steal away at dawn, So do all those stars steal away alongwith the darkness of the night so that the world may see only the sun, lord supreme of the heavens.
≡ Ṛgveda 1.50.2
634
अदृश्रन्नस्य केतवो वि रश्मयो जनाँ अनु ।
भ्राजन्तो अग्नयो यथा ॥
adṛśrannasya ketavo vi raśmayo janām̐ anu ।
bhrājanto agnayo yathā ॥
O that we could see the banners of the Lord of sunbeams, the rays of the sun, alongwith the other people, blazing like the explosions of fire in heaven.
≡ Ṛgveda 1.50.3
635
तरणिर्विश्वदर्शतो ज्योतिष्कृदसि सूर्य ।
विश्वमाभासि रोचनम् ॥
taraṇirviśvadarśato jyotiṣkṛdasi sūrya ।
viśvamābhāsi rocanam ॥
O Sun, light of the world, creator of light and Light Itself, it is you alone who light the lights of the universe and reveal the worlds. You are the saviour, you are the redeemer, taking us across the seas of existence.
≡ Ṛgveda 1.50.4
636
प्रत्यङ् देवानां विशः प्रत्यङ्ङुदेषि मानुषान् ।
प्रत्यङ् विश्वँ स्वर्दृशे ॥
pratyaṅ devānāṃ viśaḥ pratyaṅṅudeṣi mānuṣān ।
pratyaṅ viśvam̐ svardṛśe ॥
Woe faye CaS9T BE UI Lord Light of the world, to the noblest powers of nature and humanity, to the people in the business of life, to the peoplein general, you rise directly and reveal your presence directly in their heart and soul so that the world may see the light divine directly through their
≡ Ṛgveda 1.50.5
Mantras 637–650
637
येना पावक चक्षसा भुरण्यन्तं जनाँ अनु ।
त्वं वरुण पश्यसि ॥
yenā pāvaka cakṣasā bhuraṇyantaṃ janām̐ anu ।
tvaṃ varuṇa paśyasi ॥
at was erat aqroaat AT ar Lord purifier and sanctifier, with the eye with which you watch the mighty world of dynamic activity and humanity holding everything in equipoise, with the same kind and benign eye watch and bless us.
≡ Ṛgveda 1.50.6
638
उद्द्यामेषि रजः पृथ्वहा मिमानो अक्तुभिः ।
पश्यञ्जन्मानि सूर्य ॥
uddyāmeṣi rajaḥ pṛthvahā mimāno aktubhiḥ ।
paśyañjanmāni sūrya ॥
O sun, watching the species of various forms and traversing and measuring the wide worlds of existence by days and nights, you move to the regions of light and heaven. So may the Lord of Light Supreme, we pray, watch us, guard us and sustain in measure our life and actions through successive lives and births.
≡ Ṛgveda 1.50.7
639
अयुक्त सप्त शुन्ध्युवः सूरो रथस्य नप्त्र्यः ।
ताभिर्याति स्वयुक्तिभिः ॥
ayukta sapta śundhyuvaḥ sūro rathasya naptryaḥ ।
tābhiryāti svayuktibhiḥ ॥
ora Te IIa: at ACT: | The sun, bright and illuminant, yokes the seven pure, immaculate, purifying and infallible sunbeams like horses to his chariot of motion, and with these self-yoked powers moves on across the spaces to the regions of So does the Lord of the Universe with His laws and powers of Prakrti move the world like His own chariot of creative manifestation.
≡ Ṛgveda 1.50.9
640
सप्त त्वा हरितो रथे वहन्ति देव सूर्य ।
शोचिष्केशं विचक्षण ॥
sapta tvā harito rathe vahanti deva sūrya ।
śociṣkeśaṃ vicakṣaṇa ॥
vitfarehyet Teraarar tl & so 1 O sun, self-refulgent lord of blazing flames and universal illumination, seven are the colourful lights of glory which like seven horses draw your chariot of time across the spaces. In the same way, seven are the chhandas, metres, which reveal the light of Divinity in the sacred voice of the Veda.
≡ Ṛgveda 1.50.8
641
विदा मघवन् विदा गातुमनुशँसिषो दिशः ।
शिक्षा शचीनां पते पूर्वीणां पुरूवसो ॥
vidā maghavan vidā gātumanuśam̐siṣo diśaḥ ।
śikṣā śacīnāṃ pate pūrvīṇāṃ purūvaso ॥
642
आभिष्ट्वमभिष्टिभिः स्वाऽ३र्न्नाँशुः ।
प्रचेतन प्रचेतयेन्द्र द्युम्नाय न इषे ॥
ābhiṣṭvamabhiṣṭibhiḥ svā'3rnnām̐śuḥ ।
pracetana pracetayendra dyumnāya na iṣe ॥
643
एवा हि शक्रो राये वाजाय वज्रिवः ।
शविष्ठ वज्रिन्नृञ्जसे मँहिष्ठ वज्रिन्नृञ्जस ।
आ याहि पिब मत्स्व ॥
evā hi śakro rāye vājāya vajrivaḥ ।
śaviṣṭha vajrinnṛñjase mam̐hiṣṭha vajrinnṛñjasa ।
ā yāhi piba matsva ॥
644
विदा राये सुवीर्यं भवो वाजानां पतिर्वशाँ अनु ।
मँहिष्ठ वज्रिन्नृञ्जसे यः शविष्ठः शूराणाम् ॥
vidā rāye suvīryaṃ bhavo vājānāṃ patirvaśām̐ anu ।
mam̐hiṣṭha vajrinnṛñjase yaḥ śaviṣṭhaḥ śūrāṇām ॥
645
यो मँहिष्ठो मघोनाम्ँशुर्न्न शोचिः ।
चिकित्वो अभि नो नयेन्द्रो विदे तमु स्तुहि ॥
yo mam̐hiṣṭho maghonāmm̐śurnna śociḥ ।
cikitvo abhi no nayendro vide tamu stuhi ॥
646
ईशे हि शक्रस्तमूतये हवामहे जेतारमपराजितम् ।
स नः स्वर्षदति द्विषः क्रतुश्छन्द ऋतं बृहत् ॥
īśe hi śakrastamūtaye havāmahe jetāramaparājitam ।
sa naḥ svarṣadati dviṣaḥ kratuśchanda ṛtaṃ bṛhat ॥
647
इन्द्रं धनस्य सातये हवामहे जेतारमपराजितम् ।
स नः स्वर्षदति द्विषः स नः स्वर्षदति द्विषः ॥
indraṃ dhanasya sātaye havāmahe jetāramaparājitam ।
sa naḥ svarṣadati dviṣaḥ sa naḥ svarṣadati dviṣaḥ ॥
648
पूर्वस्य यत्ते अद्रिवोँऽशुर्मदाय ।
सुम्न आ धेहि नो वसो पूर्तिः शविष्ठ शस्यते ।
वशी हि शक्रो नूनं तन्नव्यँ संन्यसे ॥
pūrvasya yatte adrivom̐'śurmadāya ।
sumna ā dhehi no vaso pūrtiḥ śaviṣṭha śasyate ।
vaśī hi śakro nūnaṃ tannavyam̐ saṃnyase ॥
649
प्रभो जनस्य वृत्रहन्त्समर्येषु ब्रवावहै ।
शूरो यो गोषु गच्छति सखा सुशेवो अद्वयुः ॥
prabho janasya vṛtrahantsamaryeṣu bravāvahai ।
śūro yo goṣu gacchati sakhā suśevo advayuḥ ॥
650
एवाह्योऽ३ऽ३ऽ३वा । एवा ह्यग्ने । एवाहीन्द्र ।
एवा हि पूषन् । एवा हि देवाः ॐ एवाहि देवाः ॥
evāhyo'3'3'3vā । evā hyagne । evāhīndra ।
evā hi pūṣan । evā hi devāḥ ॐ evāhi devāḥ ॥