Books / sankaracaryas original works[1]

1. sankaracaryas original works[1]

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Bibliographic Guides

Works of the Original Śankarācārya

Eastern Tradition Research Institute

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Eastern Tradition Research Institute's Bibliographic Guides are compiled and annotated by David Reigle, in collaboration with Nancy Reigle, who are solely responsible for their content.

updated January 2007 c 2005 Eastern Tradition Research Institute Cotopaxi, Colorado, U.S.A.

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INTRODUCTION

There have been several attempts to determine which of the more than 400 extant works attributed to Sankarācārya were actually written by the original or Ādi Śankarācārya, rather than by a later Śankarācārya. In the absence of definite information, these attempts have necessarily been somewhat hypothetical. Yet there does exist a source of definite information, although it has only been seen by one modern researcher. It is the lost Śankara-vijaya, or biography of Śankara, written by his lifelong companion, Citsukhācārya. This text was used by T. S. Narayana Sastri, along with other Sankara-vijayas, for his book, The Age of Śankara, published in 1916. Narayana Sastri (spelled Sastry in the 2nd ed., Madras: B. G. Paul & Co., 1971) reports that Citsukhācārya describes the various works of Sankara, giving the occasion on which they were composed, and often citing them in full. Narayana Sastry writes (2nd ed., pp. 39-40 fn.):

"He [Citsukhācārya] himself states in his Śankara-Vijaya in the first or Upodghāta Prakaraņa, ... that he never departed from Sankara from the time he left his native place until he attained his marvellous Brahmibhāva .... In fact, he was an eye-witness of the life and doings of Śankara from start to finish, and one of his direct disciples, being himself older than Śankara by five years. In his biography of Śankara, which is known to the later writers, on account of its bulk, under the name of Brihat Sankara Vijaya or Guru Śankara Vijaya, he has given a full acount of the lives of Śankara and Sureśvara and of the various works they had written. Excepting the Bhäshyas which are simply referred to, almost all the minor works of Sankara are collected and given in his work with the occasion on which they were composed.

Narayana Sastry in his account of Śankara's life describes more than forty works, besides the bhāsyas or commentaries, citing their opening lines and giving their extent. Since the extant Śankara-vijayas only mention a few of Śankara's works, we can assume that Narayana Sastry got his information on these from Citsukhācārya's Brhat Śankara-vijaya. Indeed, he explicitly says this in his descriptions of many of them.

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4 Works of the Original Sankarācārya

We thus have a source of definite information regarding which of the many extant works were written by the original Śankarācārya. From this source, I have collected and listed 41 works below, excluding his bhāsyas. Presumably all 41 of these are attested in the Sankara-vijaya by Citsukhācārya, although we cannot know this for sure until it again becomes available. For now, this provides us with valuable criteria for authenticity.

Works described in The Age of Sankara by T. S. Narayana Sastry (listed in chronological order from earliest to latest written)

  1. Nirvāņa-pañcaka = Advaita-pañca-ratna, p. 60 2. Narmadâșțaka, p. 64 3. Prātaḥ-smaraņa, p. 64 4. Sādhana-pañcaka = Upadeśa-pañcaka, p. 64 5. Yati-pañcaka = Kaupīna-pañcaka, p. 65 6. Vākya-vrtti, p. 65 7. Viveka-cūdāmaņi, p. 65 8. Daśa-ślokī, p. 65 9. Ātmânātma-viveka, p. 66 10. Māyā-vivaraņa = Vedānta-pañca-prakaraņī, p. 66 11. Ekādaśottaraśata-vākya-grantha, p. 67 12. Pañcī-karaņa, p. 67 13. Bāla-bodhinī, p. 68 14. Șat-padī[-stotra], p. 70 15. Hari-stuti = Harim-īde-stotra, p. 70 16. Śata-ślokī, p. 71 17. Svātma-nirūpaņa, p. 71 18. Paramârtha-sāra-sangraha, p. 72 19. Praudhânubhūti-prakaraņa, p. 72 20. Dhanyâsțaka, p. 85 21. Dakșiņā-mūrti-stotra, p. 89 22. Parā-pūjā, p. 92 23. Śiva-pādâdi-keśânta-varņana-stotra, p. 95 24. Śiva-keśâdi-pādânta-varņana-stotra, p. 95 25. Ātma-bhujanga = Nirvāņa-șatka, p. 96 26. Svānubhava-prakaraņa, p. 96 27. Adhyātma-vidyā-samnyāsa-vidhi, p. 98

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  1. Vedānta-diņdima, p. 99 29. Mahā-vākya-vivaraņa, p. 101 30. Tattva-bodha, p. 105 31. Krsnâstaka, p. 106 32. Mātr-stuti, p. 108 33. Ātma-bodha, p. 115 34. Prayāgâșțaka, p. 119 35. Yamunâştaka, p. 119 36. Mādhavâsțaka = Acyutâșțaka, p. 120 37. Lakșmī-nrsimha-pañca-ratna, p. 120 38. Veda-sāra-siva-stotra, p. 121 39. Eka-śloka = Eka-ślokī, p. 124 40. Tattvôpadeśa, p. 131 41. Manīşā-pañcaka, p. 178

It will be noticed that this list includes the Viveka-cūdāmaņi, a work that modern scholarship has shown to have been written by a different author than the author of the Brahma-sūtra-bhāsya. The latter is taken to define Ādi Śankarācārya, and therefore to be the standard against which to evaluate the authenticity of all his other works. The Viveka-cūdāmani differs from it in doctrine, usage of technical terms, and vocabulary, as shown by Belvalkar, Hacker, Ingalls, Gussner, and others. Must we then dismiss the data from Citsukhācārya's Brhat Śankara-vijaya, a source already suspect because no one in modern times has seen it except Narayana Sastry? Moreover, this source gives for Śankarācārya the traditional birth date of 509 B.C.E., a date contradicted by clear evidence in the Brahma-sūtra-bhāsya showing his birth date to be circa 8th century C.E. For those of us who cannot easily dismiss the authenticity of Citsukhācārya's information, since, among other things, its date for Sankara is supported by four of the five major Śankara mathas, there is another explanation. I have provided this in an article, "The Original Śankarācārya." In brief, the extant bhāsya on the Brahma-sūtras, as well as most of the other extant bhāsyas, were written by a Śankarācārya who lived circa 8th century C.E., a later Śankarācārya, while the 41 works listed here (or at least most of them) were written by the original or Ādi Śankarācārya.

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6 Works of the Original Śankarācārya

No one doubts that Ādi Śankarācārya wrote a bhāsya on the Brahma-sūtras, and bhāsyas on the Upanișads and Bhagavad-gītā. The question is whether the ones we have are by him or a later Śankarācārya. Citsukhācārya's text cannot decide this, since as noted by Narayana Sastry, it only refers to the bhāsyas but does not cite them. Thus we have nothing to check the extant bhāsyas with. The case is different for the other works, which could be checked with Citsukhācārya's citations. As to why we would not have the original bhāsyas, it is perhaps for the same reason we have only late commentaries on the ancient Vedas. We should note that this explanation of how to reconcile the facts as we now know them is not Narayana Sastry's view. He thought that both these 41 works and the extant bhāsyas were authentic, describing the latter as being unparalleled (see, e.g., pp. 75 fn., 83-84). Like most of his countrymen a hundred years ago, he did not see any conflict between the two. Those of us who now do see a conflict must then explain it. The currently accepted explanation is that Ādi Śankarācārya lived and wrote his bhāsyas circa 8th century C.E., and that there never was a Śankarācārya in 5th century B.C.E., despite the views of most of the Śankara mathas. Since virtually all of Śankara's shorter works are now seen to be in conflict with his bhāsyas, the shorter works are not accepted as genuine works of Ādi Sankarācārya. The only exception is the Upadeśa-sāhasrī. This work, according to evidence provided by Mayeda and others, was written by the same person who wrote the Brahma-sūtra-bhāsya. The fact that the Upadeśa-sāhasrī is not among the works of Ādi Śankarācārya described by Narayana Sastry, and therefore presumably by Citsukhācārya, supports the view that the extant Brahma-sūtra-bhāsya was not written by Ādi Śankarācārya. These would both be works of a later Śankarācārya. Similarly, the very popular Bhaja-govinda, also known as the Carpata-pañjarikā or Moha-mudgara, is not among the works described here; so would be from a later time when bhakti was coming into the fore. We might have expected the Aparoksānubhūti to be among the works described here, because of doctrinal similarity, but it is not. Works such as this and the Laghu-vākya-vrtti may have been written by Śankarācāryas near the time of Ādi Śankarācārya.

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The 41 works described here have altogether well over a thousand verses. This provides us with sufficient material from which to ascertain the views of the original or Ādi Sankarācārya on many issues. For example, does he here equate iśvara and param brahma, as does the author of the Brahma-sūtra-bhāsya? His views as ascertained from these 41 works can form criteria for evaluating the ideas found in the later Advaita Vedanta writings, including the bhāsyas attributed to him. This is a reversal of the procedure currently in use. Modern scholarship has already shown that the author of the bhasyas and the author of the shorter works are not the same person. What the data provided by Narayana Sastry from Citsukhācārya adds to this is two things: We now have a good idea of which of the many shorter works attributed to Ādi Śankarācārya are actually by him; and it is most likely the author of these works rather than the author of the Brahma-sūtra-bhāsya who is the real original Ādi Śankarācārya.

Works described in The Age of Śankara by T. S. Narayana Sastry (listed in English alphabetical order, brief listing)

Skt. = published Sanskrit edition available (35 works) Eng. = published English translation available (30 works)

(The 6 unpublished works are: Adhyātma-vidyā-samnyāsa-vidhi, Ekādaśottaraśata-vākya-grantha, Mahā-vākya-vivaraņa, Paramârtha-sāra-sangraha, Prayāgâsțaka, Svānubhava-prakaraņa.)

Adhyātma-vidyā-samnyāsa-vidhi, 44 verses Ātma-bhujanga = Nirvāņa-șațka, 6 verses (Skt .- Eng.) Ātma-bodha, 68 verses (Skt .- Eng.) Ātmānātma-viveka, prose (Skt .- Eng.) Bāla-bodhinī, prose (Skt.) [we lack] Dakşiņāmūrti-stotra, 10 verses (Skt .- Eng.) Daśa-ślokī, 10 verses (Skt .- Eng.) Dhanyāsțaka, 8 verses (Skt .- Eng.) Ekādaśottaraśata-vākya-grantha, 111 sentences Eka-ślokī, 1 verse (Skt .- Eng.)

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8 Works of the Original Sankarācārya

Hari-stuti, 43 verses (Skt .- Eng.) Krsņâstaka, 8 verses (Skt.) Lakșmī-nṛsiņha-pañca-ratna, 5 verses (Skt .- Eng.) Mādhavâșțaka = Acyutâșțaka, 8 verses (Skt .- Eng.) Mahā-vākya-vivaraņa, prose Manīșā-pañcaka, 5 verses (Skt .- Eng.) Mātr-stuti, 5 verses (Skt .- Eng.) Māyā-vivaraņa, prose (Skt.) Narmadâsțaka, 8 verses (Skt .- Eng.) Nirvāņa-pañcaka = Advaita-pañca-ratna, 5 verses (Skt .- Eng.) Pañcī-karaņa, prose (Skt .- Eng.) Paramârtha-sāra-sangraha, 33 verses Parā pūjā, 5 verses (Skt .- Eng.) Prātaḥ-smaraņa, 3 verses (Skt .- Eng.) Praudhânubhūti-prakaraņa, 17 verses (Skt.) Prayāgâsțaka, 8 verses Sādhana-pañcaka = Upadeśa-pañcaka, 5 verses (Skt .- Eng.) Śata-ślokī, 100 verses (Skt .- Eng.) Sat-padī-stotra, 6 verses (Skt .- Eng.) Śiva-keśâdi-pādânta-varņana-stotra, 28 verses (Skt .- Eng.) Śiva-pādâdi-keśânta-varņana-stotra, 40 verses (Skt .- Eng.) Svānubhava-prakaraņa, 36 verses Svātma-nirūpaņa, 156 verses (Skt .- Eng.) Tattva-bodha, prose (Skt .- Eng.) Tattvôpadeśa, 87 verses (Skt.) Vākya-vrtti, 51 + 2 verses (Skt .- Eng.) Veda-sāra-śiva-stotra, 8 verses (Skt .- Eng.) Vedānta-diņdima, 67 verses (Skt .- Eng.) Viveka-cūdāmaņi, 582 verses (Skt .- Eng.) Yamunâsțaka, 8 verses (Skt .- Eng.) Yati-pañcaka = Kaupīna-pañcaka, 5 verses (Skt .- Eng.)

(Of these 41 works, only 7 are in prose: Ātmānātma-viveka, Bāla-bodhinī, Ekādaśottaraśata-vākya-grantha, Mahā-vākya- vivaraņa, Māyā-vivaraņa, Pañcī-karaņa, Tattva-bodha.)

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Works described in The Age of Sankara by T. S. Narayana Sastry (full bibliographic listing, in English alphabetical order)

Introductory Notes

For published Sanskrit editions of these 41 works, I have normally limited myself to listing only their occurrence in three collections: (1) the 1981-83 Complete Works of Sri Sankaracharya, in 10 volumes, Madras: Samata Books, which includes all the texts of The Works of Sri Sankaracharya, in 20 volumes, Srirangam: Vani Vilas Press, 1910; (2) the 1925 Minor Works (Works of Shankaracharya, vol. IV), edited by Hari Raghunath Bhagavat, Poona: Ashtekar & Co., reprinted in the Poona Oriental Series in 1952 with pagination unchanged; and (3) the 1898-1899 Śrí- Śankaráchárya's Miscellaneous Works, in 4 volumes, edited by A. Mahádeva Śástri and K. Rangáchárya, Mysore: Government Branch Press, in the Government Oriental Library Series (on all these, see my: "Śankarācārya's Collected Works: An Annotated Bibliography of Published Sanskrit Editions"). Other editions are listed only when the work does not occur in these three collections. There are many editions of Sankara's individual works, published in various parts of India, that never become widely available; so it is almost impossible for me to provide a comprehensive listing of published Sanskrit editions. For published English translations, I have tried to be more comprehensive, listing all the various translations for each of these 41 works that we have been able to locate. When a book is listed that is not in our archives, whether in Sanskrit or English, it is noted as "we lack." This means that the bibliographic data given for it was usually obtained secondhand, and could thus contain errors. All other bibliographic data was obtained by my direct examination, so its accuracy may be relied upon. For the books that contain several different works, only an abbreviated reference is used here, while the full bibliographic data is given separately following this listing.

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10 Works of the Original Śankarācārya

Acyutâstaka, see: Mādhavâsțaka

Adhyātma-vidyā-samnyāsa-vidhi, described on p. 98, has 44 verses, gives first four and last, plus colophon, says it is fully given by Citsukha -(not in Complete Works)

Advaita-pañca-ratna, or Advaita-pañcaka, see: Nirvāņa-pañcaka

Ātma-bhujanga = Ātma-sațka, or Nirvāņa-șatka, described on p. 96, has 6 verses, in bhujanga-prayāta meter, gives first and last Complete Works, vol. 2, Prakaraņas, pp. 63-64, as Nirvāņa- şatkam Minor Works, p. 352, as Ātma-satkam 1. Vivekananda, Swami [1863-1902], "Nirvanashatkam, or Six Stanzas on Nirvana," The Complete Works of Swami Vivekananda, Mayavati: Advaita Ashrama, 1907; 5th ed., 1945, vol. 4, p. 326; 1st subsidized ed., Calcutta: Advaita Ashrama, 1989, vol. 4, pp. 391-392 (Eng.) 2. Altar Flowers, 1934, pp. 254-257, "Six Stanzas on Nirvana" (here called Nirvāņa-sațkam) (Skt .- Eng.) 3. Sarma, Minor Works, 1942, no. 13, pp. 51-55, "The Self as Pure Consciousness and Bliss" (Skt .- Eng.) 4. Nikhilananda, Self-Knowledge, 1946, Appendix, pp. 217- 218, "Six Stanzas on Nirvāna" (Eng.) 5. Gussner, Hymns of Praise, 1973, no. 2, as Nirvāņa-sațkam (Skt .- Eng., includes critical ed. of Skt.) 6. Gabhirananda, Swami, Dakshinamurti Stotram and Dasasloki of Sri Sankaracharya, Madras: Sri Ramakrishna Math, 2nd ed., 1980, Appendix, pp. 24-28, Nirvana Shatkam, "Six Stanzas on Freedom" (1st ed., 1977, is Dakshinamurti Stotram only, without Dasasloki, but also includes Nirvana Shatkam as an appendix) (Skt .- Eng.) 7. Chinmayananda, Swami, Adi Shankaracharya's Maneesha Panchakam, Bombay: Central Chinmaya Mission Trust, 1983, at end, pp. 25-27, "I Am Pure Knowledge and Bliss (Nirvana Shatkam)," (Skt .- Eng.)

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  1. Raphael, Laghuvākyavrtti, Daksināmūrtistotram, Śivo'ham Śivo'ham, Roma: Aśram Vidyā, 1986, pp. 22-23 (here called Sivo'ham Sivo'ham) (Eng.) 9. Gangadharan, N., "The Nirvāņașațkam," The Voice of Śankara, vol. 14, no. 4, Feb. 1990, pp. 59-64 (Skt .- Eng.) 10. Sarma, M. V. B. S., "Nirvanashtkam" [sic], Tattvaloka, vol. 13, no. 6, Feb./Mar. 1991, pp. 69-72 (Skt .- Eng.)

Atma-bodha, described on p. 115, has 68 verses, gives first and last, says it was written after his bhāsyas, reports that Citsukha says Padmapāda wrote a commentary on it called Vedānta-sāra (see note below*) Miscellaneous Works, vol. 4, pp. 1-9 o Complete Works, vol. 2, Prakaranas, pp. 269-278 Minor Works, pp. 13-18 1. Taylor, J., Prabod'h Chandro'daya, or, The Rise of the Moon of Intellect, an Allegorical Drama; and Atma Bod'h, or, The Knowledge of Spirit, London: Hurst, Rees, Orme, and Brown, 1812; xv, 121 pp. (Eng.); -reprint, Calcutta: Poornochundrodoy Press, 1854; xiii, 125 pp .; -reprint with spellings, Prabodha Chandrodaya ... and Atma Bodha . . ., Bombay: Tookaram Tatya, 1886; The Theosophical Society's Publication; 2nd ed. 1893; 3rd ed. 1916; 8, vii, 116 pp. [we lack] 2. Kearns, Rev. J. F., Ātma Bōd'a Prakaśika, Madras: Christian Knowledge Society's Press, 1867; 40, iii pp. (Skt .- Eng.); -reprint, "Âtma Bôdha Prakâśika," Indian Antiquary, vol. 5, 1876, pp. 125-133 (Eng.) [we have 1876 ed.] 3. Narasimmiah, B. P., "The Atma Bodh, of Srimat Sankaracharya," The Theosophist, vol. 6, Nov. 1884, p. 36; Feb. 1885, pp. 101-106 (Eng.) -reprint in Compendium, 1888, no. 3, pp. 46-68 (Eng.) -reprint from Compendium in Chatterjee, Mohini M., Âtmânâtma-Vivêka, or Discrimination of Spirit and Not-Spirit (in Questions & Answers), and Âtmabôdha, by Shrimat

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Shankarâchârya. Bombay: Bombay Theosophical Publica- tion Fund, 1900 and/or 1904; 66 pp. (the Atmabodha is trans. by B. Narasimhaiya; i.e., Narasimmiah) [we have 1884-1885 and 1888 eds.] 4. Basu, Amritalal, Atmabodha ... of Srimut Sankaracharya, Calcutta: Heeralal Dhole, 1885 (pp. 1-14; also includes Parmarthasara, pp. 15-34; Hastamalak, pp. 35-46); Dhole's Vedanta series; [4], 46 pp .; -reprint, translator now stated as Dhole, Nandalal, Atmabodha, or the Perception of the Self, of Srimut Sankaracharya, Calcutta: Heeralal Dhole, 2nd ed., 1900; [2], 13 pp. (Eng.) [we lack] 5. Johnston, Charles, "The Awakening to the Self, Shankaracharya's Atma Bodha" Theosophical Society, American Section. Oriental Department [Paper], no. 18, July 1894, pp. 59-63; -reprint, The Awakening to the Self, New York, 1897; 31 pp .; -reprint in Johnston, Crest-Jewel, 1946, pp. 105-114, "The Awakening to the Self" (Eng.); for additional reprints, see Johnston entry under Viveka-cūdāmaņi [we have 1894 and 1946 eds.] 6. Datta, Sita Nath, "Atma-Bodha," in Sankaracharya, His Life and Teachings, with a translation of Atma-Bodha, Calcutta: Society for the Resuscitation of Indian Literature, [1st ed. 1897?]; 2nd ed. 1898; 3rd ed. 1899 and 1911; pp. 49-62 (Eng.) 7. Bohra, Chunilal C., Brahmavâdin (Madras), vol. 6, 1901, pp. 451 ff., 527 ff. (Eng.) [we lack] 8. Venkataramanan, Select Works, 1911, no. 6, pp. 160-182, "Knowledge of Self" (Skt .- Eng.) 9. Siddhatmananda, Prabuddha Bharata (Calcutta), vol. 41, 1936, pp. [41 ff .? ], 320 ff., 352 ff., 374 ff., 421 ff., 581 ff., 632 ff., 684 ff., 732 ff., 790 ff. (Skt .- Eng.) [we lack] 10. Sivananda Saraswati, Sri Swami, Atma Bodha (of Sri Sankaracharya), Rikhikesh: Divine Life Trust Society, 1936; Divine Life Series, no. 2; 16 pp. (Eng.)

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  1. Menon, P. N., Atma Bodha of Sri Sankaracharya, with a rare Sanskrit commentary [by Krsņānanda Yati or Swami], English words-meaning, translation and explanation, [1942], 2nd ed., Palghat: Educational Supplies Depot, 1964; iii, 134, ii pp. (Skt .- Eng.) 12. Nikhilananda, Swami, Self-Knowledge (Ātmabodha), New York: Ramakrishna-Vivekananda Center, 1946; xviii, 228 pp. (Eng.); Mylapore, Madras: Sri Ramakrishna Math, 1947; xxvi, 319 pp .; 2nd Indian ed. 1962; xxiv, 327 pp .; 10th impression 1997, xx, 272 pp. (Skt .- Eng.) 13. Ramana Maharshi, "Atma Bodha," The Collected Works of Ramana Maharshi, ed. Arthur Osborne. [this text is not in the London Rider and New York Samuel Weiser editions; it is only in the Indian editions:] Tiruvannamalai: T. N. Venkataraman/Sri Ramanasramam, 1959; 3rd ed., 1968, pp. 182-191; 9th rev. ed., 2004, pp. 198-207 (an English translation made by residents of his ashram of his Tamil translation made in 1948) 14. Mahadevan, T. M. P., Self-Knowledge (Ātma-bodha) of Śrī Śankarācārya, Madras: Akhila Bharata Sankara Seva Samiti, 1964; Jayanti Series no. 9; 100 pp .; reprint, New Delhi: Arnold Heinemann, 1975; 100 pp. (Skt .- Eng.) 15. Parthasarathy, A., Atma Bodha (Knowledge of the Self) of Sri Sankaracharya, Bombay: Bharatiya Vidya Bhavan, 1971; xxxv, 182 pp .; rev. ed., Atmabodha (Knowledge of Self) by Sri Adi Sankaracharya, Bombay: Vedanta Life Institute, 1986; xv, 138 pp. (includes word-by-word meanings) (Skt .- Eng.) 16. Chinmayananda, Swami, Atma-bodha of Bhagawan Sri Sankaracharya, Madras: Chinmaya Publications Trust, 1972; ix, 128 pp. (includes word-by-word meanings) (Skt .- Eng.) 17. Cohen, S[ulman]. S[amuel]., Advaitic Sādhanā, or, The Yoga of Direct Liberation, containing English translation of Māņdūkyopanișad and Ātmabodha, Delhi: Motilal Banarsidass, 1975; pp. 51-88 (Eng.) 18. Davis, Roy Eugene, The Path of Soul Liberation, Lakemont, Georgia: CSA Press, 1975; 79 pp. (includes Atmabodha by Shankaracharya) (Eng.) [we lack]

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  1. Venkateswaran, C. S., "Atma-Bodha," The Voice of Śankara, vol. 1, no. 1, 1976, pp. 62-71 (verses 1-22); no. 2, pp. 160 ff. (verses 23-40); no. 3, pp. 237 ff. (verses 41-50); no. 4, 1977, pp. 371 ff. (verses 51-67) (Skt .- Eng.) [we lack the last three parts] 20. Mishra, Ramamurti, Self Analysis and Self Knowledge, based on Atma Bodha of Shankaracharya, Lakemont, Georgia: CSA Press, 1977; 272 pp. (Eng.) [we lack] 21. Suryanarayana, Kalluri, Ādi Śankaracarya's Ātma Bodha (Gate Way to Vendānta [sic]), Hyderabad: Sankhyāyana Vidyā Parishat, 1999; 56 pp. (includes word-by-word meanings) (Skt .- Eng.) * Note: This commentary by Padmapāda was published, along with the Atma-bodha, in 1978, and again in 1981, in: * Shri Shankarabhagavatpada's Prakaranashtakam, with commentaries, ed. S. Subrahmanya Shastri. Mt. Abu and Varanasi: Mahesh Research Institute, 1978 Shri Shankarabhagavatpada's Prakaranadvadashi, with commentaries, ed. S. Subrahmanya Shastri. Mt. Abu and Varanasi: Mahesh Research Institute, 1981 According to my comparison, this is the same as the anonymous (avijñāta) commentary published in 1852: * The Atma-bodha, with Its Commentary; also the Tattwa-bodha: Being two treatises of Indian pantheism, [ed. Fitzedward Hall]. Mirzapore: Orphan School Press, 1852 It is also, according to my comparison, the same as the one very tentatively ascribed to Madhusūdana Sarasvatī, published in 1961: * Ātmabodhaprakaraņa of Šankarācārya, with a commentary ascribed to Madhusūdana Sarasvatī, ed. Dinesh Chandra Bhattacharya. Calcutta: Sanskrit College, 1961; Calcutta Sanskrit College Research Series no. 17, Text no. 11 Thus we have three different printed editions of this commentary by Padmapāda on the Ātma-bodha.

Ātmânātma-viveka, described on p. 66, in prose, gives opening lines, said to embody the substance of the questions and answers of Bhartr-prapañca and Sankara at Govinda's

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hermitage, this information apparently from Citsukha -(not in Complete Works) Minor Works, pp. 405-414 Ātmānātmaviveka-Ātmabodha of Śrī Śankarācārya, ed. Jagadīśa Candra Miśra, Varanasi: Chowkhamba Sanskrit Series Office, 1973; Kashi Sanskrit Series 218 1. Chatterjee, Mohinee M., "Discrimination of Spirit and Not-Spirit," The Theosophist, vol. 4, Nov. 1882, pp. 30-31; vol. 5, Dec. 1883, pp. 70-72; -reprint in Compendium, 1888, no. 2, pp. 34-46 (Eng.) -reprint from Compendium in Chatterjee, Mohini M., Âtmânâtma-Vivêka, or Discrimination of Spirit and Not-Spirit (in Questions & Answers), and Âtmabôdha, by Shrimat Shankarâchârya. Bombay: Bombay Theosophical Publica- tion Fund, 1900 and/or 1904; 66 pp. [we have 1882-1883 and 1888 eds.]

Bāla-bodhinī, described on p. 68, in prose, gives opening lines, says do not confuse with Bāla-bodha-sangraha, a larger work in prose said to have been composed by Sankara in his sixth year (see also p. 37) -(not in Complete Works) [of the three editions listed by Karl Potter in the Bibliog- raphy volume of his Encyclopedia of Indian Philosophies, the 1832 (should be 1833) Windischmann Bālabodhanī ed. is according to my examination actually the Vākya-sudhā; the 1875 Tarkalamkara ed. is not to be found in North America; and the 1960 ed. from the Diamond Jubilee Commemoration Volume of the Advaita Sabhā of Kumbakonam, Part One, was not in the only such volume I could locate in North America. This is Advaitasabha sasthyabdapurti ratnotsava subhanibandhah (Diamond Jubilee Souvenir of the Advaita Sabha, Kumbakonam), 1956]

Daksiņā-mūrti-stotra, described on p. 89, has 10 verses, gives first, then gives 5 additional verses, says all are found in Citsukha and that these 5 were apparently written by him Complete Works, vol. 1, Stotras, pp. 102-104, as Śrī-daksiņā- mūrty-astakam

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16 Works of the Original Sankarācārya

Minor Works, pp. 356-358, as Daksiņā-mūrti-stotram 1. Mahādeva Šāstrī, A., The Vedānta Doctrine of Śrī Śankarāchārya, Madras: Minerva Press, 1899; [Series]: Vedic Religion, Minor Upanishads, vol. 2; lxxv, 169 pp .; reprint of this ed., Delhi: Sri Satguru Publications, 1986; -2nd ed .: The Vedānta Doctrine of Srī Sankarāchārya, Madras: V. Ramaswamy Sastrulu, 1920; Minor Upanishads, vol. 2; 223 pp .; -3rd ed .: Mahadeva Sastry, Alladi, Dakshinamurti Stotra of Sri Sankaracharya, and Dakshinamurti Upanishad, with Sri Sureswaracharya's Manasollasa and Pranava Vartika, Madras: Samata Books, 1978; lxxv, 223 pp. (Skt .- Eng.) [we have 1978 ed. and 1986 reprint of 1899 ed.] 2. [translator not stated], Brahmavâdin (Madras), vol. 4, no. 20, July 1899, pp. 6 ff. [we lack] 3. Venkataramanan, Select Works, 1911, no. 3, pp. 32-38, "Hymn to Dakshinamurti" (has 10 verses) (Skt .- Eng.) 4. Altar Flowers, 1934, pp. 8-15, "Hymn to Dakshinamurti" (has 15 verses) (Skt .- Eng.) 5. Sarma, Minor Works, 1942, no. 7, pp. 24-33, "The One Universal Teacher" (has 10 verses) (Skt .- Eng.) 6. Nikhilananda, Self-Knowledge, 1946, Appendix, pp. 177- 181, "Hymn to Sri Dakshināmurti" (has 15 verses) (Eng.) 7. Wood, Ernest E., The Glorious Presence: A study of the Vedanta philosophy and its relation to modern thought, includ- ing a new translation of Shankara's Ode to the South-facing Form, New York: E. P. Dutton & Co., 1951 (320 pp.); London: Rider & Co., 1952 (248 pp.); reprint, Wheaton, Illinois: Theosophical Publishing House, 1974 (320 pp.) (Eng.) 8. Mahadevan, T.M.P., A Morning Prayer and Hymn to Dakşiņāmūrti, Madras, 1956; Jayanti Series no. 1; -reprint in The Hymns of Sankara, Madras: Ganesh & Co., 1970; Jayanti Series no. 12, pp. 1-24 (Skt .- Eng.) -reprint in The Voice of Sankara, vol. 1, no. 2, Aug. 1976, pp. 140 ff. (verses 1-2); vol. 1, no. 3, Nov. 1976, pp. 252 ff. (verses 3-10) (Skt .- Eng.) [we have 1970 ed.]

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  1. Ramana Maharshi, "Shankaracharya's Hymn to Dakshinamurti," The Collected Works of Ramana Maharshi, ed. Arthur Osborne. London: Rider and Company, 1959, & several reprints; this edition also reprinted, New York: Samuel Weiser, 1970, etc. (192 pp.), pp. 121-123; Indian editions with different pagination: Tiruvannamalai: T. N. Venkataraman/Sri Ramanasramam, 1959; 3rd ed., 1968, pp. 172-175; 9th rev. ed., 2004, pp. 188-191 (an English translation made by residents of his ashram of his Tamil translation made in 1915) 10. Gussner, Hymns of Praise, 1973, no. 7, as Dakşiņāmūrti- stotram (has 10 verses) (Skt .- Eng., includes critical ed. of Skt.) 11. Gabhirananda, Swami, Dakshinamurti Stotram and Dasasloki of Sri Sankaracharya, Madras: Sri Ramakrishna Math, 2nd ed., 1980, pp. 1-12 (1st ed., 1977, is Dakshinamurti Stotram only, without Dasasloki) (Skt .- Eng.) 12. Chinmayananda, Swami, Hymn to Sri Dakshinamoorthy, Bombay: Central Chinmaya Mission Trust, [19 ?? ]; re- print, 1981; 92 pp .; 1994 and later reprints have spelling, Daksiņāmūrty (includes word-by-word meanings) (Skt .- Eng.) 13. Subbaramaiya, D. S., Śrīdaksiņāmūrtistotram (A Study based on Mānasollāsa and the Tattvasudhā), 2 vols., Sringeri, Karnataka: Dakshinamnaya Sri Sharada Peetham, 1988- 1990 (Skt .- Eng.) [also partly published in Tattvāloka, 1983-1985] 14. Raphael, Laghuvākyavrtti, Daksināmūrtistotram, Śivo'ham Śivo'ham, Roma: Āśram Vidyā, 1986, pp. 19-21 (Eng.) 15. Harshananda, Swami, Śrī Śankarācārya's Daksiņāmūrti Stotra with the Vārttika Mānasollāsa of Sureśvarācārya, Bangalore: Ramakrishna Math, 1992; x, 150 pp. (Skt .- Eng.) 16. Sonde, Nagesh D., Hymn to Sri Dakshinamurti with Manasollasa, Bombay: Vasantik Prakashan, 1994; 91 pp. [we lack] 17. Sūryanārāyaņa, Kallūri, Śrī Dakshināmūrti Stotram: Stava Rajam, Astakam, Samsmaranam and upanishat (Stepping Stone to Vedanta), Hyderabad: Sānkhyāyana Vidyā Parishat, 2000; 60 pp. (Skt .- Eng.)

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18 Works of the Original Sankarācārya

  1. Tattvavidananda Saraswati, Swami, Śrī Daksiņāmūrti Stotram of Śrī Śankarācārya, with the commentary Tattva Prakāśikā, New Delhi: D.K. Printworld, 2002; xii, 164 pp. (Skt .- Eng.) [we lack] [a different work is: Thirugnanasambandhan, P., "Dakşiņāmūrti," The Voice of Śankara, vol. 6, no. 1, May 1981, pp. 59-76 (has 19 verses) (Skt .- Eng.)]

Daśa-ślokī = Nirvāņa-daśaka = Siddhānta-bindu, described on p. 65, has 10 verses, gives first Miscellaneous Works, vol. 2, pp. 267-308 (with Madhusūdana's commentary) Complete Works, vol. 2, Prakaranas, pp. 309-311 Minor Works, pp. 64-65 1. Ghosh, Panchanan, "Siddhanta-Vindusara, or the Philoso- phy of Aham," Theosophical Society. American Section. Oriental Department [Paper], no. 6, July 1891, pp. 9-12 (here said to be "by Mandusudan [sic] Sarasvati," but is actually the ten verses by Sankarācārya) (Eng.) 2. Johnston, Charles, "The Song of the Self, Sankaracharya's Siddhanta-Tattva-Vindu," Theosophical Society in America. Oriental Department Paper, no. 25, Sep .- Oct. 1895, p. 176; -reprint in Johnston, Crest-Jewel, 1946, pp. 149-152, "The Song of the Self" (Eng.) 3. Venkataramanan, Select Works, 1911, no. 2, pp. 26-31, "The Ten-Versed Hymn" (Skt .- Eng.) 4. Modi, P. M., Translation of Siddhanta Bindu, Being Madhusudana's Commentary on the Daśaśloki of Śri Śankaracharya, 1929; reprint, Allahabad: Vohra Publishers & Distributors, 1985, pp. 1-3 (Eng.) 5. Divānji, Prahlād Chandrashekhar, Siddhāntabindu of Madhusūdana, Baroda: Oriental Institute, 1933; Gaekwad's Oriental Series, no. 64 (Skt .- Eng.) 6. Sarma, Minor Works, 1942, no. 14, pp. 55-62, "The Inde- scribable Divine Principle in Man" (Skt .- Eng.) 7. Mahadevan, T. M. P., and N. Veezhinathan, Vedānta in Ten Verses (Daśaślokī) of Śrī Śankarācārya, Madras: Śankara Vihār, 1965; [Śankara] Jayanti Series no. 10; vii, 29 pp. (Skt .- Eng.)

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-reprint in The Voice of Sankara, vol. 2, no. 1, May 1977, pp. 48-74 (Skt .- Eng.) 8. [translator not stated], "The Ten-versed Hymn," Return to Shiva, from the Yoga Vasishtha, Santa Barbara: Concord Grove Press, 1977, pp. 78-79 (Eng.) 9. Gabhirananda, Swami, "Sri Sankaracharya's Dasasloki or Ten Verses on the Atman," Vedanta Kesari (Madras), vol. 66, 1979, pp. 122-124 (Skt .- Eng.); -reprint in Gabhirananda, Dakshinamurti Stotram and Dasasloki of Sri Sankaracharya, Madras: Sri Ramakrishna Math, 2nd ed., 1980, pp. 13-22, "Ten Verses on the Atman" (1st ed., 1977, is Dakshinamurti Stotram only; it does not include Dasasloki) (Skt .- Eng.)

Dhanyâstaka, described on p. 85, has 8 verses, gives first and concluding or ninth Complete Works, vol. 2, Prakaranas, pp. 131-133 Minor Works, pp. 359-360 1. Sarma, Minor Works, 1942, no. 4, pp. 11-16, "Who Are the Blessed?" (Skt .- Eng.) 2. Pisharoti, K., Prabuddha Bharata (Calcutta), vol. 57, 1952, pp. 425-428 (Eng.) [we lack] 3. Gussner, Hymns of Praise, 1973, no. 9 (Skt .- Eng., includes critical ed. of Skt.) 4. Savithri, T. V., "Dhanyashtakam" The Voice of Sankara, vol. 6, no. 1, May 1981, pp. 37-44 (Skt .- Eng.) 5. Tejomayananda, Swami, Ādi Śankarācārya's Dhanyāstakam, Mumbai: Central Chinmaya Mission Trust, 1994; 1997; 32 pp. (includes word-by-word meanings) (Skt .- Eng.)

Ekādaśottaraśata-vākya-grantha, described on p. 67, has 111 sentences, gives opening lines, says it embodies material from his co-student Bhartr-hari's commentaries on the Upanișads, this information apparently from Citsukha -(not in Complete Works)

Eka-śloka, or Eka-śloki, described on p. 124, has 1 verse, gives it, says that Citsukha calls it Eka-ślokī and that he gives the

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story of Udanka, for whom Śankara composed it Complete Works, vol. 2, Prakaranas, p. 179 1. Sarma, Minor Works, 1942, no. 11, pp. 42-43, "The Light of Lights," (Skt .- Eng.) 2. Sundaram, P. K., "Eka-ślokī of Śankara," Vedanta Kesari (Madras), vol. 53, no. 8, Dec. 1966, pp. 354-357 (Skt .- Eng.)

Hari-stuti = Harim-īde-stotra, described on p. 70, has 43 verses, gives first and concluding or 44th Miscellaneous Works, vol. 2, pp. 181-266 (with Svayam- prakāśa's commentary) Complete Works, vol. 1, Stotras, pp. 307-317, as Hari-stutiḥ Minor Works, pp. 366-373, as Harim-ide 1. Narasimmiah, B. P., "Srí Sankarácháryá's Harimídastotram, or The Hymn Praising Vishnu," The Theosophist, vol. 14, Mar. 1893, pp. 359-367 (Eng.) 2. [translator not stated], Brahmavâdin (Madras), vol. 7, 1902, pp. 198-206 [we lack] 3. Venkataramanan, Select Works, 1911, no. 1, pp. 1-25, "Hymn to Hari" (Skt .- Eng.) 4. Gussner, Hymns of Praise, 1973, no. 17, as Harim Ide (Stotram) (Skt .- Eng., includes critical ed. of Skt.) 5. Gangadharan, N., "Haristuti," The Voice of Sankara, vol. 8, no. 4, Feb. 1984, pp. 371-380; vol. 9, no. 1, May 1984, pp. 23-26; vol. 9, no. 2, Aug. 1984, pp. 97-106; vol. 9, no. 3, Nov. 1984, pp. 215-224; vol. 9, no. 4, Feb. 1985, pp. 321-328 (Skt .- Eng.) 6. Veezhinathan, N., In Adoration of the Self: The Haristuti of Śankara with the commentary Hari-tattva-muktāvalī of Svayamprakāśayati, Chennai: Ādi Śankara Advaita Research Centre, 2001; xxii, 102, [x], 125 pp. (Skt .- Eng.)

Kaupīna-pañcaka, see: Yati-pañcaka

Krsnâstaka, described on p. 106, has 8 verses, gives first and additional concluding verse by Citsukha Complete Works, vol. 1, Stotras, pp. 304-306 Minor Works, pp. 391-392

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Lakșmī-nrsimha-pañca-ratna, described on p. 120, has 5 verses, gives first and last Complete Works, vol. 1, Stotras, pp. 273-274 1. Sarma, Minor Works, 1942, no. 1, pp. 1-3, "Advice to the Mind (Skt .- Eng.) 2. Gangadharan, N., "Lakshminrisimhapancharatnam," The Voice of Sankara, vol. 5, no. 1, May 1980, pp. 71-75 (Skt .- Eng.)

Mādhavâsțaka = Acyutâstaka, described on p. 120, has 8 verses, gives first and last, says the verse order in the printed editions differs somewhat from what Citsukha gives Complete Works, vol. 1, Stotras, pp. 301-303, as Acyutâstakam Minor Works, p. 378, as Acyutâstakam 1. Raghavan, V. K. S. N., "Acyutastakam," The Voice of Śankara, vol. 7, nos. 1, 2 & 3, May Aug. Nov. 1982, pp. 40- 47 (Skt .- Eng.) [a different Acyutâsțaka is: Raghavan, V. K. S. N., "Srimad Acyutastakam," The Voice of Sankara, vol. 7, no. 4, Feb. 1983, pp. 184-192 (Skt .- Eng.)]

Mahā-vākya-vivaraņa = Mahā-vākyârtha-pañcīkaraņa, described on p. 101, in prose, on the 5 mahā-vākyas, gives opening and closing lines, plus colophon, says do not confuse with Śankarāśrama's Mahā-vākyârtha-vivaraņa in 15 siddhāntas, or with Vidyāraņya's Mahā-vākya-vivaraņa explaining 12 mahā-vākyas -(not in Complete Works)

Manīşā-pañcaka, described on p. 178, has 5 verses, gives first Complete Works, vol. 2, Prakaraņas, pp. 55-56 Minor Works, pp. 364-365 1. Pantulu, G. R. Subramiah, "Manisha Panchakam of Sri Sankarcharya, with the Gloss of Patanjali," Indian Antiquary, vol. 34, 1905, pp. 120-122 (Eng.) 2. Sarma, Minor Works, 1942, no. 6, pp. 19-24, "The Guru or the Master" (has 3 + 5 verses) (Skt .- Eng.) 3. Mahadevan, T. M. P., The Wisdom of Unity (Manīşā- pañcakam) of Śrī Śankarācārya, Madras: Ganesh & Co.,

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22 Works of the Original Sankarācārya

1967; Jayanti Series no. 11; viii, 48 pp. (Skt .- Eng.); -reprint in The Voice of Sankara, vol. 2, no. 3, Nov. 1977, pp. 187-227 (Skt .- Eng.) 4. Gussner, Hymns of Praise, 1973, no. 14 (Skt .- Eng., includes critical ed. of Skt.) 5. Chinmayananda, Swami, Adi Shankaracharya's Maneesha Panchakam, Bombay: Central Chinmaya Mission Trust, 1983; 27 pp. (Skt .- Eng.)

Mātr-stuti = Mātr-pañca-ratna, described on p. 108, has 5 verses, gives first, says Citsukha gives it in full -(not in Complete Works) [the Ambâstakam in Minor Works, Bhagavat, is different] 1. [Mahadevan, T. M. P.], "Matr Pancakam," The Voice of Śankara, vol. 4, nos. 1-2, May-Aug. 1979, pp. 4-7 (Skt .- Eng.) (no translator is stated in the article, but is listed in the index found in vol. 4, no. 4, Feb. 1980, p. xiii)

Māyā-vivaraņa = Vedānta-pañca-prakaraņī, described on p. 66, in prose, in five parts, gives introductory verse and opening lines, says Citsukha calls it Vedānta-pañca-prakaraņī -(not in Complete Works) edited by T. Chandrasekharan, "Māyā Vivaraņa of Śrī Śamkarācārya," Bulletin of the Government Oriental Manu- scripts Library (Madras), vol. 1, no. 1, 1948, pp. 23-48

Narmadâsțaka, described on p. 64, has 8 verses, gives first Complete Works, vol. 1, Stotras, pp. 354-356 Minor Works, pp. 396-397 1. Gangadharan, N., "Narmadāsțaka," The Voice of Śankara, vol. 8, no. 3, Nov. 1983, pp. 261-268 (Skt .- Eng.)

Nirguņa-mānasa-pūjā, see: Parā-pūjā

Nirvāņa-pañcaka = Ātma-pañcaka = Advaita-pañcaka = Pañca- ratna = Pañca-ratna-mālikā, or Advaita-pañca-ratna, described on p. 60, has 5 verses, gives first * Complete Works, vol. 2, Prakaranas, pp. 59-60, as Advaita- pañca-ratnam

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Minor Works, pp. 351-352, as Advaita-pañcakam 1. A. G., "Ode on Self," The Theosophist, vol. 9, Mar. 1888, p. 374 (here called "Atma-Khatak," and having six rather than five verses) (Eng.) 2. Venkataramana Iyer, S., Brahmavâdin (Madras), vol. 7, 1902, pp. 181 ff. (Eng.) [we lack] 3. Altar Flowers, 1934, pp. 250-253, "Five Couplets on the Atman" (here called Atma-pañcakam, and having six rather than five verses) (Skt .- Eng.) 4. Sarma, Minor Works, 1942, no. 9, pp. 37-41, "Who Am I?" (Skt .- Eng.) 5. Pisharoti, K. R., "Ātmapanchaka of Shankaracharya," Prabuddha Bharata (Calcutta), vol. 56, no. 7, July 1951, pp. 301-306 (Skt .- Eng.); also published in Vedanta Kesari (Madras), vol. 36, 1949-50, pp. 241-242 6. Gussner, Hymns of Praise, 1973, no. 1, as Pañca-ratnam (has 5 verses) (Skt .- Eng., includes critical ed. of Skt.)

Nirvāņa-șațkam, see: Ātma-bhujanga

Pañcī-karaņa = Praņava-bhāsya, described on p. 67, in prose, gives opening lines and concluding verse Complete Works, vol. 2, Prakaraņas, pp. 163-164 * Pañcīkaraņam, with commentaries of Sureśvara, Nārāyaņa, Ānandagiri, and Rāmatīrtha, ed. by Bhāū Sāstri Vajhe, 1923, re-edited by Kameshwar Nath Mishra, 1984, Kashi Sanskrit Series 7; also edited by Kameshwar Nath Mishra, 1983, as Kashi Sanskrit Series 229 with these four com- mentaries plus those of Sāntyānanda and Gangādhara 1. [translator not stated], Panchikaranam, A Small Treatise on Vedanta, Vrindaban: Ramakrishna Mission Sevashrama, 1962; xviii, 74, 6 pp. (includes Sureśvara's Vārttika) (Skt .- Eng.) -revised reprint as Pañcīkaranam, text and the Vārttika with word for word translation, English rendering, comments, and the glossary, Calcutta: Advaita Ashrama, 2nd rev. ed. 1972; xxiv, 66 pp. (Skt .- Eng.)

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see: translation of Sureśvara's Pranava-vārttika commentary only (without the Pañcī-karaņa), by A. Mahādeva Śāstrī, 1899, full bibliographic listing under Daksinā-mūrti-stotra

Paramârtha-sāra-sangraha = Bodhâryā, described on p. 72, has 33 verses, in āryā meter, gives verses 1, 2, 5, 14, 32, 33, says it teaches that salvation does not depend on study of the Prasthāna-traya but solely on realization of Brahman -(not in Complete Works)

Parā-pūjā, described on p. 92, has 5 verses, cites all 5 in full from Citsukha, plus an additional verse by Citsukha Complete Works, vol. 1, Stotras, included in Nirguna-mānasa- pūjā, having 33 verses, pp. 369-373 (no Parā Pūjā is found separately in this book) Minor Works, included in Parā Pūjā, having 10 verses, pp. 363-364 (this book also has a Nirguņa-mānasa-pūjā, having 25 verses, pp. 360-362) 1. Altar Flowers, 1934, pp. 228-231, "The Highest Worship" (has 6 verses, exactly matches the text as quoted by Narayana Sastry from Citsukha, except for a couple typographical errors) (Skt .- Eng.) 2. Gussner, Hymns of Praise, 1973, no. 12, Parā Pūjā (has 6 verses) (Skt .- Eng., includes critical ed. of Skt.) 3. Janaki, S. S., "Nirguna-Manasa-Puja," The Voice of Sankara, vol. 7, no. 4, Feb. 1983, pp. 175-183; vol. 8, no. 2, Aug. 1983, pp. 163-170; vol. 8, no. 3, Nov. 1983, pp. 269-278 (has 33 verses, the Parā-pūjā is included in this) (Skt .- Eng.) 4. Yogananda Sarasvati, Swami, "Nirguna Manasa Puja," Tattvāloka, vol. 15, no. 1, April/May 1992, pp. 56-70 (has 33 verses, the Parā-pūjā is included in this) (Skt .- Eng.) 5. Gangadharan, N., "Parāpūjā," The Voice of Śankara, vol. 19, nos. 1-2, Jan. & July 1994, pp. 136-141 (has 10 verses) (Skt .- Eng.)

Prātah-smaraņa, described on p. 64, has 3 verses, gives first Complete Works, vol. 1, Stotras, pp. 374-375

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Minor Works, p. 351 1. Sarma, Minor Works, 1942, no. 5, pp. 16-18 "Morning Meditation" (has 4 verses) (Skt .- Eng.) 2. Mahadevan, T.M.P., A Morning Prayer and Hymn to Dakşiņāmūrti, Madras, 1956; Jayanti Series no. 1; -reprint, "Pratah-Smarana-Stotram (A Morning Prayer)," The Voice of Sankara, vol. 5, no. 2, Aug. 1980, pp. 167-170 (Skt .- Eng.) [we have 1980 ed.] 3. Gussner, Hymns of Praise, 1973, no. 13 (Skt .- Eng., includes critical ed. of Skt.) see: Venkataramanan, Select Works, 3rd and 4th eds. only, 1944, 1947, p. 251, for verse 3 of the Prātah-smaraņa-stotra, trans. by V. Raghavan, from Prayers, Praises and Psalms, 1938 (Skt .- Eng.)

Praudhânubhūti-prakaraņa, described on p. 72, has 17 verses, gives first and last Complete Works, vol. 2, Prakaranas, pp. 187-191 Minor Works, pp. 27-29

Prayāgâstaka, described on p. 119, has 8 verses, gives first and additional concluding verse by Citsukha -(not in Complete Works)

Sādhana-pañcaka = Sopāna-pañcaka = Sādhana-pañca-ratna- mālikā, or Upadeśa-pañcaka, described on p. 64, has 5 verses, gives first * Complete Works, vol. 2, Prakaraņas, pp. 127-128, as Upadeśa- pañcakam 3 Minor Works, pp. 352-353, as Upadeśa-pañcakam 1. Sarma, Minor Works, 1942, no. 2, pp. 4-8, "Steps to Realisation" (Skt .- Eng.) 2. Gussner, Hymns of Praise, 1973, no. 3, as Sopāna-pañcakam (Skt .- Eng., includes critical ed. of Skt.) 3. Venkateswaran, C. S., "Upadesa-pancakam," The Voice of Śankara, vol. 2, no. 2, Aug. 1977, pp. 143-148 (Skt .- Eng.)

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  1. Chinmayananda, Swami, Sadhana Panchakam by Adi Sankara, Bombay: Central Chinmaya Mission Trust, 1st ed. 19 ??; reprint, 1984; 27 pp. (Skt .- Eng.) 5. Muralidharan, Baba Shri Shri, Sādhanā Pañcakam, [Kolkata: Sajit Print, 2000]; 80 pp. (Skt .- Eng.)

Śata-ślokī = Vedānta-kesarī, described on p. 71, has 100 verses, gives first and last Miscellaneous Works, vol. 2, pp. 59-179 (with Anandagiri's commentary) Complete Works, vol. 2, Prakaranas, pp. 281-306 Minor Works, pp. 106-122 1. Venkataramanan, Select Works, 1911, no. 5, pp. 85-159, "The Century of Verses" (Skt .- Eng.) 2. [partial, verses 1-5 only] Balasubramanian, R., "Satasloki," The Voice of Sankara, vol. 7, nos. 1, 2 & 3, May Aug. Nov. 1982, pp. 57-70 (Skt .- Eng.) 3. Sastri, S. N., Satasloki of Sri Sankaracharya, containing the text in Sanskrit, word-by-word meaning, translation of each stanza and explanatory notes, Chennai: S. N. Sastri, 2001; vi, 179 pp. (Skt .- Eng.) 4. Venkataraman, R., Liberation Management: Satasloki of Adi Sankara Bhagavatpada, New Delhi: SKM Consultants, 2001; xi, 426 pp. (Skt .- Eng.) [we lack]

Șat-padī[-stotra], described on p. 70, has 6 verses, gives first, an unnumbered one, and concluding or seventh Complete Works, vol. 1, Stotras, pp. 379-380 3 Minor Works, p. 366 1. Altar Flowers, 1934, pp. 60-63, "A Hymn to Vishnu" (here called Vişņu-şat-padī) (Skt .- Eng.) 2. Nikhilananda, Self-Knowledge, 1946, Appendix, pp. 188- 189, "Six Stanzas to Vishnu" (Eng.) 3. Gussner, Hymns of Praise, 1973, no. 16 (Skt .- Eng., includes critical ed. of Skt.) 4. Nagaraja Sarma, A. V., "Satpadīstotram," The Voice of Śankara, vol. 1, no. 2, Aug. 1976, pp. 134 ff. (Skt .- Eng.) [we lack]

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Works of the Original ankarācārya 27

  1. Chandrasekharendra Sarasvati, Jagadguru Sri, translated by T. M. P. Mahadevan, "Discourses on Sankara Bhagavatpada's Shatpadi-Stotra (Six-footed Hymn)," The Voice of Sankara, vol. 4, nos. 1-2, May-Aug. 1979, pp. 105- 210 (Skt .- Eng.) see: Vision of Reality, Kshitish Chandra Chakravarti. Calcutta: Firma K. L. Mukhopadhyay, 1969, pp. 3-5 (explained)

Śiva-keśâdi-pādânta-varņana-stotra, described on p. 95, has 28 verses, in sragdharā meter, gives first, and additional concluding verse by Citsukha Complete Works, vol. 1, Stotras, pp. 63-70 1. Gangadharan, N., "Śrīśivakeśādipādāntavarņana-stotra," The Voice of Sankara, vol. 12, no. 3, Nov. 1987, pp. 274-280; vol. 12, no. 4 - vol. 13, no. 1, Feb. - May 1988, pp. 45-50; vol. 13, no. 2, Aug. 1988, pp. 17-23 (Skt .- Eng.)

Śiva-pādâdi-keśânta-varņana-stotra, described on p. 95, has 40 verses, in sragdharā meter, gives first, and additional concluding verse by Citsukha Complete Works, vol. 1, Stotras, pp. 52-62 1. Gangadharan, N., "Sivapādādikeśāntavarņanastotra," The Voice of Sankara, vol. 13, no. 3, Nov. 1988, pp. 23-30; vol. 13, no. 4, Feb. 1989, pp. 21-27; vol. 14, nos. 1-2, May- Aug. 1989, pp. 19-25; vol. 14, no. 3, Nov. 1989, pp. 89-96 (Skt .- Eng.)

Svānubhava-prakaraņa = Svānubhūti, described on p. 96, has 36 verses, in anustubh meter, gives first four and last two, says the whole work is found in Citsukha -(not in Complete Works) [a few similar lines are found in Brahmânucintanam, Prakaraņas, pp. 81-84, 29 verses]

Svātma-nirūpaņa, described on p. 71, has 156 verses, in āryā meter, gives first Miscellaneous Works, vol. 4, pp. 93-108 Complete Works, vol. 2, Prakaraņas, pp. 247-266 Minor Works, pp. 44-56

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28 Works of the Original Sankarācārya

  1. Narasimmiah, B. P., "Sri Sankarácháryá's Swátmánirúpanam, or (The Description of One's Own Átmá)," The Theosophist, vol. 14, Apr .- July 1893, pp. 403- 407, 495-498, 558-562, 618-622 (Eng.) 2. Aiyar, J. Harihara, Brahmavâdin (Madras), vol. 6, 1901, pp. 3 ff., 219 ff. (Eng.) [we lack] 3. Venkataramanan, Select Works, 1911, no. 8, pp. 199-266, "Definition of One's Own Self" (Skt .- Eng.)

Tattva-bodha, described on p. 105, in prose, gives opening and closing lines -(not in Complete Works) % The Atma-bodha, with Its Commentary; also the Tattwa-bodha: Being two treatises of Indian pantheism, [ed. Fitzedward Hall]. Mirzapore: Orphan School Press, 1852 [I have been unable to locate the edition and translation by Lala Simha, Sialkot, 1877, referred to by Karl Potter] 1. Narasimmiah, B. P., "Śrí Śankaráchárya's Tatva Bodh," The Theosophist, vol. 14, Sep. 1893, pp. 735-740 (Eng.) 2. Johnston, Charles, "Shankara's Catechism"/"The Awakening to Reality, Shankaracharya's Tattva Bodha" Theosophical Society, American Section. Oriental Department Paper, no. 21, Jan. 1895, pp. 108-112; no. 22, Mar. 1895, pp. 121-126; -reprint in Johnston, Crest-Jewel, 1946, pp. 115-133, "The Awakening to Reality" (Eng.) 3. Tattva Bodha of Sankaracharya, with notes prepared by Br. Svarupa Chaitanya from the discourses on Tattva Bodha by H. H. Swami Dayanandaji. Bombay: Central Chinmaya Mission Trust, [1981?]; x, 61 pp. (Skt .- Eng.) 4. Tejomayananda, Swami, Tattva Bodhah of Śrī Ādi Śankarācārya, Mumbai: Central Chinmaya Mission Trust, 2000; 112 pp. (includes word-by-word meanings) (Skt .- Eng.)

Tattvôpadeśa, described on p. 131, has 87 verses, gives first two, and additional concluding verse by Citsukha Complete Works, vol. 2, Prakaranas, pp. 167-178 Minor Works, pp. 19-26

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Works of the Original Sankarācārya 29

Upadeśa-pañcaka, see: Sādhana-pañcaka

Vākya-urtti = Svātma-prakāśikā, described on p. 65, has 51 verses, excluding the 2 benedictory verses, gives first actual verse 3 Miscellaneous Works, vol. 4, pp. 85-92 Complete Works, vol. 2, Prakaranas, pp. 237-244 Minor Works, pp. 34-38 1. Bohra, Chunilal C., Brahmavâdin (Madras), vol. 6, 1901, pp. 751 ff. (Eng.) [we lack] 2. Venkataramanan, Select Works, 1911, no. 7, pp. 183-198, "Commentary on the Text" (Skt .- Eng.) 3. Jagadananda, Swami, Vakyavritti and Atmajnanopadeshavidhi of Sri Sankaracharya, Deoghar: Ramakrishna Mission Vidyapith, 1941; x, 40, v, 58 pp .; Madras: Sri Ramakrishna Math, 1953; x, 40, v, 58 pp .; 3rd impression, 1967; x, 40, v, 58 pp. (includes word-by-word meanings) (Skt .- Eng.) 4. Shastri, Hari Prasad, Shri Shankara Acharya's Vakyavritti, Explanation of the Statement, London: Shanti Sadan, 1956; ii, 47 pp. (Eng.) 5. Chinmayananda, Swami, Vakya Vritti of Adi Sankara, Bombay: Central Chinmaya Mission Trust, 1981; viii, 103 pp. (Skt .- Eng.) 6. Gangadharan, N., "Vākyavrtti," The Voice of Śankara, vol. 21, no. 2, July 1996, pp. 121-135; vol. 22, no. 1, Jan. 1997, pp. 91-106 (Skt .- Eng.)

Vedānta-diņdima = Ātmânātma-viveka-diņdima, described on p. 99, has 67 verses, in anustubh meter, gives first three and last four (despite the fact that some modern editions attribute this work to Nrsimha Sarasvati, Narayana Sastry reports that Sankara wrote it at the request of Citsukha, shortly after writing his Daksiņā-mūrti-stotra) -(not in Complete Works) * Vedāntadindimaḥ, attributed to Nrsimha-sarasvatī-tīrtha, published in Advaita Brahma Siddhi, by Káśmíraka Sadánanda Yati; ed. Váman Śástrí Upádhyáya. Calcutta: Asiatic Society, 1888-1890; Bibliotheca Indica, work no. 118 (fascicles 661, 698, 715, 747), on pp. 1-10 following

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30 Works of the Original Śankarācārya

the conclusion of the Advaita-brahma-siddhi on p. 372 of fasc. 747 (has 91 verses; its opening verses 1-3 match verses 1-3 cited by Narayana Sastry, and its verses 68, 70- 72 match closing verses 64-67 cited by Narayana Sastry) * Vedanta Dindima (The Drum-beat of Vedanta) of Sri Nrisimha Saraswati, edited with a commentary [Bhavabodhini] by Y. Subrahmanya Sarma. Bangalore: Adhyatma Prakasha Karyalaya, 1935; 80 pp. (has 94 verses; its opening verses 1-3 match verses 1-3 cited by Narayana Sastry, and its verses 71, 73-75 match closing verses 64-67 cited by Narayana Sastry) 1. Kaul, Jankinath, The Vedanta Dindimah (Drum-beats of Vedānta), Srinagar: Utpal Publications, 1990; xvi, 67 pp. (Skt .- Eng.) (has 94 verses; matches Sarma ed.)

Veda-sāra-śiva-stotra = Someśvarâstaka, described on p. 121, has 8 verses, gives first and last, says that Someśvarâstaka is what Citsukha calls it, and that three more verses are added at the end in printed editions, but are not given by Citsukha Complete Works, vol. 1, Stotras, pp. 71-73 Minor Works, pp. 375-376 1. Altar Flowers, 1934, pp. 36-41, "A Hymn to Shiva" (has 11 verses) (Skt .- Eng.) 2. Nikhilananda, Self-Knowledge, 1946, Appendix, pp. 197- 199, "Hymn to Śiva" (has 11 verses) (Eng.) 3. Thirugnanasambandhan, P., "Vedasarasivastotram," The Voice of Sankara, vol. 4, no. 3, Nov. 1979, pp. 244-254 (has 11 verses) (Skt .- Eng.)

Viveka-cūdāmaņi = Ātmānātma-viveka-cūdāmaņi-prakaraņa, described on p. 65, has 582 verses, gives first Miscellaneous Works, vol. 4, pp. 11-84 (has 582 verses) 3 Complete Works, vol. 3, Upadesharachanavali, pp. 1-111 (has 581 verses) Minor Works, pp. 219-271 (has 581 verses) 1. Chatterji, Mohini M., "The Crest-Jewel of Wisdom," The Theosophist, vol. 7, 1885-1886, pp. 65-68, 253-258, 385-390, 661-665, 724-732; vol. 9, 1887-1888, pp. 23-35, 124-128, 158-162 (Eng.);

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-reprint in Compendium, 1888, no. 5, pp. 103-159 (this printing stops abruptly at verse 450; the remaining 133 verses from the last two installments of The Theosophist were left out) (Eng.); -reprint as Viveka-Chūdāmaņi, or Crest-Jewel of Wisdom, Adyar, Madras: Theosophical Publishing House, 1st ed., 1932; several later reprints with spelling, Viveka-cūdāmaņi (Skt .- Eng.) 2. Johnston, Charles, ["The Crest-Jewel of Wisdom"], Theosophical Society in America. Oriental Department Paper, no. 16, Mar. 1894, pp. 27-31; no. 26, Nov .- Dec. 1895, pp. 185-192; n.s., no. 1, Jan .- Feb. 1896, pp. 11-15; no. 2, Mar .- Apr. 1896, pp. 18-19; no. 4, Jul .- Aug. 1896, pp. 55-64; no. 5, Sep .- Oct. 1896, pp. 9-13; no. 6, Nov .- Dec. 1896, pp. 12-14; no. 7, Jan .- Feb. 1897, pp. 10-13; no. 8, Mar .- Apr. 1897, pp. 28-30; Theosophy, vol. 12, no. 3, June 1897, pp. 115-117 (Eng.); -reprint as The Crest-Jewel of Wisdom (Vivekachudamani), attributed to Shankara Acharya, New York: The Quarterly Book Department, 1925; 128 pp .; -reprint in Johnston, Crest-Jewel, 1946, pp. 7-90 (Eng.) -reprint as Vivekachudamani: The Crest-Jewel of Wisdom, London: J. M. Watkins, 1964; 104 pp. (apparently in- cludes The Awakening to the Self); -reprint as The Crest Jewel of Wisdom (Vivekachudamani), and the Awakening to the Self (Atma Bodha) of Sankara, Felinfach: Llanerch Publishers, 1994; 122 pp .; (Eng.) [we have 1894-1897 and 1946 eds.] 3. Turīyānanda, Svāmī [1863-1922], Vivekacūdāmaņi of Śrī Śankarācārya: Sanskrit text with transliteration, translation and index, Mylapore, Madras: Sri Ramakrishna Math, 1992; xii, 271 pp. (a freestyle translation prepared from shorthand notes of his oral presentation around 1900) (Skt .- Eng.) 4. Bohra, Chunilal C., in Brahmavâdin (Madras), vol. 17, 1912, pp. 394 ff., 445 ff., 480 ff. (Eng.) [we lack] 5. Madhavananda, Swami, Vivekachudamani of Sri Sankaracharya, Mayavati: Advaita Ashrama, 1921; 2nd ed.

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1926; several reprints with spellings, Vivekacūdāmaņi of Śrī Śankarācārya. Calcutta: Advaita Ashrama (Skt .- Eng.) 6. Prabhavananda, Swami, and Christopher Isherwood, Shankara's Crest-Jewel of Discrimination (Viveka Chudamani) with A Garland of Questions and Answers (Prasnottara Malika), Hollywood: Vedanta Press, 1947; several reprints (Eng.) 7. Ramana Maharshi [1879-1950], "Vivekachudamani from Shankaracharya," The Collected Works of Ramana Maharshi, ed. Arthur Osborne. London: Rider and Company, 1959 (192 pp.), pp. 124-173; reprints, 1969/1970, 1975, 1986; this edition also reprinted, New York/York Beach, Me .: Samuel Weiser, 1970, 1972, 1986, 1997; Tiruvannamalai: T. N. Venkataraman/Sri Ramanasramam, 1959 (255 pp.); 2nd ed., 1963 (xvi, 255 pp.); 3rd ed., 1968 (x, 293 pp.), pp. 192-254; 4th ed., 1974 (x, 307 pp.); 5th ed., 1979 (x, 293 pp.); 6th rev. ed., 1996 (xviii, 330 pp.), pp. 222-290; 9th rev. ed., 2004, pp. 208-269 (an English translation made by residents of his ashram of his "very free" Tamil prose translation made in 1908) 8. [partial] Wood, Ernest, The Pinnacle of Indian Thought: Being a new, independent translation of the Viveka Chūdāmani (Crest Jewel of Discrimination) with commentaries, Wheaton, Illinois: Theosophical Publishing House, 1967; 161 pp. (Eng.) 9. Chinmayananda, Swami, Talks on Sankara's Vivekachoodamani: Text with translation and commentary, Bombay: Central Chinmaya Mission Trust, 1970, 2 vols .; later reprints are in one volume (Skt .- Eng.) 10. Sankaranarayanan, P., Vivekacūdāmaņi of Śrī Samkara Bhagavatpāda, with English translation of the commentary in Samskt by Śrī Jagadguru Candraśekhara Bhāratī Pūjyapādāḥ (Śrī Śamkarācārya of Śrī Śāradā Pīțha, Śrngagiri), Bombay: Bharatiya Vidya Bhavan, 1973; xxi, [a]-j, 536 pp .; 2nd ed. 1979; 3rd ed. 1988; 4th ed. 1999, with change of city name to Mumbai, and with slightly changed author of commentary statement: by Jagadguru Śrī Candraśekhara Bhāratī Svāminah (Śrī Šamkarācārya of Šāradā Pītha, Śrngeri); xliii, 504 pp. (Skt .- Eng.)

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  1. [incomplete, verses 1-290? only] [translator not stated, possibly is Swami Shantananda, editor of the journal], "Viveka-cūdāmaņiḥ," Hindu Regeneration (Hyderabad), vol. 7, 1977, pp. 107-109, 140-141, 175-177, 207-208, 245- 246, 270-271, 298-300, 337-338, 369-370; vol. 8, 1978, pp. 18-20, 94-95, 134-135, 172-173, 191-193, 224-226, 262- 264, 297-298, 333-335, 361-362, 389-390; vol. 9, 1979, pp. 14-16, 81-82, 114-115, 163-165, 193-195, 221-223, 276- 278; (this monthly now became a quarterly) vol. 10, no. 2, 1980, pp. 13-15; vol. 10, no. 3, pp. 21-23 (this is through verse 290; I have not seen vol. 10, no. 4, or vol. 11, no. 1; no more found in vol. 11, no. 2, through vol. 12, no. 1) (Skt .- Eng.) 12. [incomplete, verses 1-234 only] Balasubrahmanian, R., "Vivekacūdāmaņi," The Voice of Śankara, vol. 7, no. 4, Feb. 1983, pp. 193-214; vol. 8, no. 1, May 1983, pp. 19-34; vol. 8, no. 3, Nov. 1983, pp. 243-260; vol. 8, no. 4, Feb. 1984, pp. 381-388; vol. 9, no. 1, May 1984, pp. 27-42; vol. 9, no. 3, Nov. 1984, pp. 225-234; vol. 9, no. 4, Feb. 1985, pp. 345-352; vol. 10, no. 1, May 1985, pp. 11-18; vol. 10, no. 2, Aug. 1985, pp. 115-122 (Skt .- Eng.) 13. Alston, A. J., commentary by Hari Prasad Shastri, The Crest Jewel of Wisdom (Viveka-Cūdāmaņi), London: Shanti Sadan, 1997; xiv, 318 pp. (Skt .- Eng.) 14. Grimes, John. The Vivekacūdāmaņi of Šankarācārya Bhagavatpāda: An introduction and translation. Aldershot, Hants, England; Williston [Burlington], Vermont: Ashgate Publishing Co., 2004; Delhi: Motilal Banarsidass, 2004; xii, 292 pp. (Skt .- Eng.)

Yamunâstaka, described on p. 119, has 8 verses, gives first, beginning with "murārikāyakāli," says: "This is not to be confounded with the other Yamunâstaka, beginning with 'krpāpārāvārām' etc., composed by Šankara at Mathurā." (he does not, however, describe this other Yamunâstaka, so it may not be found in Citsukha's Brhat-śankara-vijaya) Complete Works, vol. 1, Stotras, pp. 357-359 (the other Yamunâstakam is on pp. 360-362, and also in Minor Works, pp. 395-396; the first Yamunâstaka is not in Minor Works)

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  1. Gangadharan, N., "The Yamunāsțakam-I," The Voice of Śankara, vol. 15, no. 1, May 1990, pp. 21-26 (Skt .- Eng.) [the other one was also translated and published: Gangadharan, N., "The Yamunāsțakam-II," The Voice of Śankara, vol. 15, nos. 2-3, Aug. & Nov. 1990, pp. 53-58 (Skt .- Eng.)]

Yati-pañcaka = Kaupīna-pañcaka, described on p. 65, has 5 verses, gives first 3 Complete Works, vol. 2, Prakaraņas, pp. 159-160, as Yati- pañcakam Minor Works, p. 354, as Kaupīna-pañcakam 1. Banerji, Kanai Lal, "Asceticism Defended," Theosophical Society. American Section. Oriental Department [Paper], no. 5, June 1891, pp. 9-10 (title of text is mistakenly printed as Jati-Panchakam rather than Yati-Panchakam) (Eng.) 2. Pantulu, G. R. Subramiah, "The Philosophy of the Kaupîna Panchaka of Srî Sankarâchârya," Indian Antiquary, vol. 33, 1904, pp. 161-162 (Skt .- Eng.) 3. Sarma, Minor Works, 1942, no. 3, pp. 8-11, "The Glory of Renunciation" (Skt .- Eng.) 4. Nikhilananda, Self-Knowledge, 1946, Appendix, p. 207, "Five Stanzas on the Kaupin" (Eng.) 5. Gussner, Hymns of Praise, 1973, no. 5, as Kaupīna- pañcakam (Skt .- Eng., includes critical ed. of Skt.) 6. Venkateswaran, C. S., "Yati-Pancakam," The Voice of Śankara, vol. 3, no. 1, May 1978, pp. 89-94 (Skt .- Eng.)

Additional Notes

Narayana Sastry mentions the Kanaka-dhārā-stotra on p. 38, but does not describe it or quote lines from it as he does for the works found in Citsukhācārya's Brhat-śankara-vijaya. I therefore assume that his reference to it is from the other Sankara-vijayas he used, where it is indeed found. If Citsukha in fact does not give it, it is unlikely to be a work of the original Śankarācārya.

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Similarly, the Bāla-bodha-sangraha he mentions on p. 37, and the Acyutâstaka he mentions on p. 39, were probably not found in Citsukha's Sankara-vijaya, and have therefore not been included in my list of 41 works of the original Sankarācārya. On these, see the listings for Bāla-bodhinī, and for Mādhavâstaka, where an Acyutâstaka of the original Śankarācārya is described. Narayana Sastry describes the Rāja-yoga-bhāsya on pp. 68-69 as a work of Sankara's, and cites its opening and closing lines from a manuscript. Apparently unknown to him, this work was published in the Government Oriental Library Series, Mysore, in 1899, as a commentary on the Mandala-brāhmaņôpanisad. He, however, says it is a commentary on the Yoga-tārâvalī. The Yoga- tārâvalī is often attributed to Śankarācārya. But Narayana Sastry says on p. 61 fn. that it is by his guru, Govinda, since according to Citsukhācārya, Śankara is said to have written a commentary based on the Yoga-tārâvalī under the name of Rāja-yoga-bhāsya. Although he accepts that the Rāja-yoga-bhāsya is by Śankara, on p. 69 fn. he says: "This work is not however specifically men- tioned by Chitsukhāchārya as one of the works of Sankara." This contradictory data leaves Śankara's authorship of the Rāja-yoga- bhāsya in question, and in any case there would be the further question of whether the one we have is the original one. On the bhāsyas in general, Narayana Sastry speaks of the sodaśa-bhāsyas or sixteen commentaries that Śankara wrote. He does not, however, seem to know for sure exactly which sixteen these are. Leaving aside the Rāja-yoga-bhāsya, his description of the sixteen bhāsyas on pp. 73-84 includes those on: 1. Visnu- sahasra-nāma, 2. Sanat-sujātīya, 3. Bhagavad-gītā, 4. Nrsimha- pūrva-tāpanīyôpanisad, 5-14. Daśôpanișads, 15. Śvetāśvatara (the authenticity of the extant one is denied by Narayana Sastry) or possibly Māņdūkya-kārikā-bhāsya counted separately from the Māņdūkyôpanişad-bhāsya (see pp. 78 fn., 81), 16. Brahma-sūtra. As noted above, Citsukhācārya only refers to the bhāsyas, but does not cite them.

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Full Bibliographic Listing of Abbreviated References

  • marks it as among the 41 works described by Narayana Sastry

Altar Flowers: A Bouquet of Choicest Sanskrit Hymns with English Translation, Mayavati, Almora: Advaita Ashrama, 1934; 3rd ed. 1945 (includes 50 hymns in Sanskrit and English)

A Compendium of the Raja Yoga Philosophy, comprising the principal treatises of Shrimat Sankaracharya and other renowned authors, Bombay: Tookaram Tatya, for the Bombay Theosophical Publication Fund, 1888 (161 pp.); reprint, Bombay: Rajaram Tookaram, Bombay Theosophical Publication Fund, 1901 (161 pp.) 1. Direct Cognition of the Unity of Jíva and Brahma [Aparokşânubhūti], Manilal Nab[h]ubhai Dvivedi, pp. 1-33 (Skt .- Eng.) * 2. Discrimination of Spirit and Not Spirit [Ātmânātma- viveka], Mohinee M. Chatterjee, pp. 34-46 (Eng.) * 3. The Átmabodha of Srimat Śankaráchárya, B. P. Narasimmiah, pp. 46-68 (Eng.) 4. Shrí-Vakyasudhá, Manilal N. Dvivedi, pp. 69-82 (Skt .- Eng.) 5. Vedánt Sára of Sadánanda Swámi, W. Ward, 83-102 (Eng.) * 6. Crest-Jewel of Wisdom [ Viveka-cūdāmaņi], Mohini M. Chatterji, 103-159 (Eng.) (incomplete, stops at verse 450, the remaining 133 verses were omitted) 7. Char[a]patapanjari, J. N. Parmanand, 160-161 (the Carpata-pañjarī is also known as the Moha-mudgara, or Bhaja-govindam) (Eng.)

Gussner, Robert Erwin, Hymns of Praise: A Textual-Critical Analysis of Selected Vedantic Stotras Attributed to Sankara with Reference to the Question of Authenticity, PhD thesis, Harvard University, 1973 (The seventeen works here critically edited in Sanskrit from many manuscripts and translated into English are the seventeen Vedānta-stotrāņi selected and

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Works of the Original Sankarācārya 37

published in Minor Works by Hari Raghunath Bhagavat. When the titles chosen by Gussner, based on the majority of manuscripts, differ from those used in Minor Works, I have added the latter in brackets) * 1. Pañca-ratnam [Advaita-pañcakam] (5 verses) * 2. Nirvāņa-sațkam [Ātma-șațkam] (6 verses) * 3. Sopāna-pañcakam [ Upadeśa-pañcakam] (5 verses) 4. Kāšī-pañcakam (5 verses) * 5. Kaupīna-pañcakam (5 verses) 6. Carpata-pañjarikā (13 verses) * 7. Dakşiņāmūrti (10 verses) 8. Dvādaśa-mañjarikā [Dvādaśa-pañjarikā] (12 verses) * 9. Dhanyāstakam (8 verses) 10. Ātma-lingārcanam [Nirguņa-mānasa-pūjā] (25 verses), 11. Nirvāņa-mañjarī (6 verses) * 12. Parā Pūjā (6 verses) * 13. Prātah Smaraņam (3 verses) * 14. Manīsā-pañcakam (5 verses) 15. Vijñāna-naukā (9 verses) * 16. Sat-padī (6 verses) * 17. Harim Ide (43 verses)

Johnston, Charles, The Crest-Jewel of Wisdom and Other Writings of Śankarâchârya, Covina, California: Theosophical University Press, 1946; reprint, San Diego: Point Loma Publications, 1993 (consists of material originally published in the series edited by William Q. Judge on behalf of the Theosophical Society, American Section, called Oriental Department Papers, 1894-1897, and in Theosophy, 1897, a short-lived journal published from New York by E. T. Hargrove that succeeded W. Q. Judge's journal, The Path) * 1. Viveka-cūdāmaņi, The Crest-Jewel of Wisdom, 7-90 * 2. Atma-bodha, The Awakening to the Self, 105-114 * 3. Tattva-bodha, The Awakening to Reality, 115-129 4. Vākya-sudhā or Bāla-bodhanī, The Essence of the Teach- ing, 135-142 * 5. Siddhānta-tattva-bindu (= Daśaślokī), The Song of the Self, 149-152

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Mahadevan, T. M. P., The Hymns of Sankara, Madras: Ganesh & Co., 1970; Jayanti Series no. 12 * 1. Dakșiņāmūrti-stotram (reprint from A Morning Prayer and Hymn to Daksiņāmūrti, 1956) 2. Gurv-aşțakam (reprint from Homage to Śankara, 1959) 3. Bhaja-govindam (reprint of Bhaja Govindam, 1962) 4. Sivānanada-laharī (100 verses; reprint of Hymn to Siva, 1963) [5. Toțakāsțakam (by Toțakācārya, Śankara's disciple)] (reprint from Homage to Sankara, 1959) [6. Mānasollāsa (by Sureśvara, Sankara's disciple; select verses only) ] (reprint from A Morning Prayer and Hymn to Daksiņāmūrti, 1956)

Nikhilananda, Swami, Self-Knowledge (Ātmabodha), New York: Ramakrishna-Vivekananda Center, 1946; and Madras: Sri Ramakrishna Math, 1947; Appendix (page numbers given for the American edition): 1. Eight Stanzas in Praise of the Guru (Gurvastakam), pp. 175-176 * 2. Hymn to Sri Dakshināmurti (Daksiņāmūrtistotram), pp. 177-181 3. Eight Stanzas to Bhavāni (Bhavānyastakam), pp. 182-183 4. Hymn to Annapurnā (Annapurņāstotram), pp. 184-187 * 5. Six Stanzas to Vishnu (Visnusatpadī), pp. 188-189 6. Hymn to Gangā (Gangāstotram), pp. 190-192 7. Hymn to the Divine Mother for Forgiveness of Transgres- sions (Devyaparādhaksamāpaņastotram), pp. 193-196 * 8. Hymn to Siva (Vedasāraśivastotram), pp. 197-199 9. Hymn to Mahādeva (Śivanāmāvalyastakam), pp. 200-201 10. Hymn for Forgiveness (Sivāparādhaksamāpaņastotram), pp. 202-206 * 11. Five Stanzas on the Kaupin (Kaupīnapañcakam), p. 207 12. Hymn of Renunciation ( Carpatapañjarikāstotram), pp. 208-213 13. A Cudgel for Delusion (Dvādaśapañjarikāstotram), pp. 214-216 * 14. Six Stanzas on Nirvāna (Nirvāņasațkam), pp. 217-218

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Works of the Original Sankarācārya 39

Subrahmanya Sarma, Y., Minor Works of Sri Sankaracharya, Holenarsipur: Adhyatma Prakasha Karyalaya, 1942; 2nd ed., 1999, with changed pagination (I give the original below) (includes Sanskrit texts, but not their titles, and English translations; I have supplied the Sanskrit titles below) * 1. Advice to the Mind [Laksmī-nṛsimha-pañca-ratna], pp. 1-3 (5 verses) * 2. Steps to Realisation [Sādhana-pañcaka/Upadeśa-pañcaka], pp. 4-8 (5 verses) * 3. The Glory of Renunciation [Yati-pañcaka], pp. 8-11 (5 verses) * 4. Who Are the Blessed? [Dhanyâstaka], pp. 11-16 (8 verses) * 5. Morning Meditation [Prātah-smaraņa], pp. 16-18 (4 verses) * 6. The Guru or the Master [Manīşā-pañcaka], pp. 19-24 (3 + 5 verses) * 7. The One Universal Teacher [Daksiņā-mūrti-stotra], pp. 24- 33 (10 verses) 8. The One Place of Pilgrimage [ Kāsī-pañcaka], pp. 34-37 (5 verses) 9. Who Am I? [Nirvāņa-pañcaka/Advaita-pañca-ratnam], pp. 37-41 (5 verses) 10. The Taintless Atman [untraced], pp. 41-42 (1 verse) * 11. The Light of Lights [Eka-ślokī], pp. 42-43 (1 verse) 12. The Eternal Consciousness [Hastāmalaka-stotra], pp. 43- 51 (2 + 11 verses; by Hastāmalaka, Śankara's disciple) * 13. The Self as Pure Consciousness and Bliss [Ātma- bhujanga/Nirvāņa-șatka], pp. 51-55 (6 verses) * 14. The Indescribable Divine Principle in Man [Dasa-ślokī], pp. 55-62 (10 verses) 15. The Boat of Wisdom [Svarūpânusandhānâstaka], pp. 62- 68 (10 verses) 16. In the World, But Not of It [Jīvanmuktânanda-laharī], pp. 69-78 (17 verses)

Venkataramanan, S., Select Works of Sri Sankaracharya, Madras: G. A. Natesan, 1911 (iii, 266 pp.); 2nd ed. 1921 (v, 240 pp.); 3rd ed. 1944 (xvi, 256 pp.); 4th ed. 1947 (xvi, 256 pp.);

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40 Works of the Original Sankarācārya

reprint, New Delhi: Cosmo Publications, 2003 (although not stated, this is a photographic reprint of the 1st ed.) (all editions include Sanskrit text and English translation) * * 1. Hymn to Hari, Hari-stutih (44 verses) 2. The Ten-Versed Hymn, Daśa-ślokī (10 verses) * 3. Hymn to Dakshinamurti, Dakşiņā-mūrti-stotram (10 verses) 4. Direct Realisation, Aparokşânubhūtiḥ (144 verses) * 5. The Century of Verses, Śata-ślokī (101 verses) * 6. Knowledge of Self, Atma-bodhah (68 verses) * 7. Commentary on the Text, Vākya-vrtti (53 verses) * 8. Definition of One's Own Self, Svātma-nirūpanam (156 verses) 3rd and 4th eds. add: Miscellaneous Stotras, "reprint from 'Prayers, Praises and Psalms'" [by V. Raghavan, 1938] (This chapter is excerpts from stotras, none complete, but includes 9 verses of Moha-mudgara. From any of the 41 works of the original Śankarācārya listed above, it includes only one verse of the Prātah-smaraņa-stotra.)