1. Shabara 4 Ganganath Jha GOS

UNIVERSAL LIBRARY OU 220317 LIBRARY UNIVERSAL

OSMANIA UNIVERSITY LIBRARY Call No. 1814/ 0 57S Accession No. 32 2-7

Author

Title Judex . - Shabata Bhasya. This book should be returned on or before the date last marked below.

GAEKWAD'S ORIENTAL SERIES

Published under the Authority of the Government of His Highness the Maharaja Gaekwad of Baroda

General Editor : B. BHATTACHARYYA, M. A., PH. D., Rājyaratna.

No. CHI.

INDEX TO THE English Translation OF SHABARA-BHASYA

INDEX

TO THE

ENGLISH TRANSLATION OF

SHABARA-BHASYA

(Published as Numbers 66, 70 and 73 in the Gaekwad's Oriental Series)

By

MAHAMAHOPADHYAYA DR. UMESHA MISHRA, M. A., D. LITT., KAVYATĪRTHA,

University of Allahabad.

1945 ORIENTAL INSTITURE BARODA

Printed by B. T. Kale, Manager, Government Press, Baroda and published on behalf of the Government of Baroda by Benoytosh Bhattacharya at the Oriental Institute, Baroda.

Price Rs. 1-0- 0

PREFACE

There was perhaps a time when scholars had sharper memory and could, therefore, easily retain all that they studied themselves or heard once from the mouth of the teacher. Such persons did not require any external help to find out any reference in any book. It also might have been a fact that the much more specialised nature of their study did not present to them any opportunity when they could have felt any need for hunting up any reference in any book not studied before. Thus, the need for having a list, at the end of the book, giving in brief all the references of the subjects, names, etc., dealt with in that particular book, was not felt by them. But the time has entirely changed, and what the great Naiyayika, Udayanācārya had said centuries ago, "जन्मसंस्कारविद्यादेः शक्ते: स्वाध्यायकर्मणोः । ह.सदर्शनतो हास: सम्प्रदायस्य मीयताम्।।" seciiis to have been accomplished gradually. The retentive faculty of the present day scholars is no longer so fine and they are not self- sufficient. They feel the need of external sources for acquiring know- ledge. Hence, it has almost become necessary to give in brief the references of the subjects, names, etc., found in a particular book, so that the reader can easily find out any reference which he needs in that book. There is not the least doubt that the task of preparing an exhaustive Index of even a small book is very tedious and monotonous. It taxes the patience of the Index-maker. But it is also a fact that without an Index the book remains entirely in dark. It is an impor- tant aspect of a publication which can neither be overlooked nor can its importances be ever minimised. Without an Index it is not possi- ble to recollect the references of the topics or of important words occurring in the book. It is not easy for a reader to find out all the references of a particular book even after he has gone through it. Really speaking without an Index a book is worthless. The addition of an Index makes the study of the book easier and saves much of the time of the reader. In fact, it may be said to be " shg. àforan" -a lamp to illuminate the treasures hidden within the two covers of the book.

2

Realising the importance of an exhaustive Index the late Mahamahopadhyaya Dr. Sir Ganganatha Jha asked me to prepare an Index to his English translation of the Shabara-Bhasya published in the Gaekwad's Oriental Series. The printing of the English transla- tion was complete in 1936, but I could not finish my work in time. So the work had to be published without an exhaustive Index. Dr. Jha had, however, added a brief Index to each volume. Soon after I also finished my work but, due to some reason or other, we did not like it to be sent to the Gaekwad's Oriental Series Office at that time. Hence, it remained with me for some years in manuscript form. It was in 1943 that I made a casual reference to this to the General Editor of the above mentioned Series, and he very kindly agreed to include it in the Series.

I have tried to be as exhaustive as possible and now it is for the scholars to judge how far my efforts are successful. The references given here refer to the pages of the English translation. With these few words I lay this small booklet before the scholars and hope they will find it a useful companion to the English translation of the Shabara-Bhasya by the late Dr. Jha.

It is my duty to express my thanks to the General Editor of the Series for having kindly included this booklet in the Series.

"Tirabhukti", UMESHA MISHRA.

Allahabad, October 5, 1945.

INDEX

TO THE

ENGLISH TRANSLATION OF THE SHABARA BHASYA

BY

Dr. Jha

Abhhva (negation) as a means of cognition Acquiring of property-should be regarded 16, 25 as subserving the purpose of man 711 ;- Abhidrom jar 423 modes of-711 Abhighhrana-'m connection with-there need Act of enlarging the cake 74 be no keeping of the remnant or bringing Act is enjoined by independent injunction in of another vessel -743 75 Abhijit-name of a sacrifice-125, its mean- Acl-What deals with the- is more authori- ing 128 1520, 1943 tative than what deals with its accessory Abhiplavas 97-99 Abhisaava 2199 Act-is that which transposes its substra- Abhisechainya-is a primary sacrifice 461 tum from one place to another 175 Abhivati -verses 1254-58 Act-the preparatory-cannot be diverse-247 Abhivarta is the Brahma-Saman -795 Abhri 2342 Act-if an- is mentioned in several recen-

Abhyatana oblations are offered by those sional texts, it should be regarded as one

who desire prosperity 513, 1239 and the same 320

Abhyudaya stands for the Dvadashaha Act-may have different forms'326

Sacrifice 1777 Acts-Primary and Secondary 167 ;- different

Abhyudayesti-thereis displacement of dei- and not-different -167 ;- Primary defined

ties due to certain contingencies 1112-14; 183 ;- Secondary defined 184 ;- like washing,

-should be performed even though the taking round the fire, are not primary-185;

offering materials may not have been -grounds of differentiation among- 222

actually prepared 1119-20 ;~ is performed Acts-grounds of differentiation-among-222

on Moon rising with materials prepared for Acts- difference in the Apvuva of subsi-

deities of modified Isti 1121-23; if per- diary 222

formed after preparation of part of mate- Acts -difference among -based upon the

rial-the rest to be completed without difference of words signifying them -222

reference to a Deity 1123 Acts -difference among- spoken of by the

Accents-the use of the three and four- same word often repeated 225-26

will serve the purpose of indicating the Acts -like Adliikraniani (stepping forward) precise meanings of the words of the are subsidiary to the Prayhjas only 368 Mantras. 1526 Acts - like mustikarana appertain to the Accessory- details are found mentioned entire context 377 with the two Sacrifies of Darshapamanmsa Acts-like threatening appertain to the man 341 in general 506 Accessory-details of milking 597 Acts-compulsory-it is not absolutely essen- Accessories-Injunction of-126; it serves tial to perform all the auxiliary details useful purpose, 126 1039 Accessories, like the milking vessel, apper- Action-course of-70 tain to the Archetype 582 Action as well as its accessories should be Accessories, like the Sawnika-vcdi, tain to the primary as well as to the apper- taken as enjoined-142 Action being found to be undifferentiated, subsidiaries 620 there should be no repetition of the same Accomplishment of the obtaining of results act simply because it is mentioned twice must take place during the present life 817 312

2

Action-If it is laid down in two Vedas, it is to be taken as belonging to that in which by the performance of the Mi 931-

most of its constituent details are found monthly 1267; if the Sun rises before

443 one has performed his Agnihotra, the husband and the wife should remain silent Action-What subserves the purposes of man and action-707-08; definition of what and fast during the day 2329 ;- therc is a

subserves the purposes of action-709-710 single act of-254 ;- Nyiiya 1032 ;- to be

Actions belonging to supersensuous things performs! at its own time ;- to be repeated at its own time ;- 1034 ;- names like-are are not perceptible- 39 indicative of transference of details, 1266 Actions-Six kinds of differentiation among- Different words- Repetition-Number- Agni-jyotiswat 1608 :- Pavaka 1370, 2220

Accessory details - Context and Name- Agni-manoth Shiistra 195 Agni~sowa-the animal sacrificed to-must 167-68 Actions differentiated by numbsr 248-by be a goat 1222

name 250- by difference of deities 252 Aginsonnya Pashu-ia connection with the-

Activity-words expressive of {bhhvashabda) the procedure of the Darsha-Tumamhsa

170-71 should be adopted 1329:

Adabha is the name of the act of holding Agni-Sacrifice is an act directly help'ng tho

302, He offers the re il material at sacri- main sacrifice 1654

fice who holding the adabhya sacrifices to Agni -section-wlvle studying tho-somc

Soma 302- It is a polished vessel made of pupils fetch jarfulls of water for the teacher 321 Udumbara wood 927 Agnisomiya-a, kind of Pashiibandha Adharma 15 Sacrifice 54 Adhikara Nyaya 964 Agnisomiya-animal Adhishrayatia 898 sacrifice-at-the ves- sels for the Prayaja and the Anuyaja Adhivhsatia of the cakes 893. Placing of should be distinct 909 cakes upon the heated pans and covering Agnistoma sacrifice is accompanied by them up with ashes from the Ghrhapatya twelve stotra and Shastra hymns 197; - fire is called adhivasana, Shman 260 Adhrigu 2250. Praisa Mantra-1481- Agnistima sacrifice should precede the Mantra 1575 performance of all sacrifices 940 ;- Adhvarakalpa is a sacrifice 879 ;- Sacrifices Number of hymns in-940 ;- musj, precede 1174, 1998, 2142 the modifications of the Jyotistoma 941 ;- Adfivaryu-the twelve double acts must precede the performance of one (dvandvas) are to be done by ;- reterence hymned as well hymned to acts of 675 ;- and silence 1448 as many sacrifices 944 Adhyudhm^ (Stands for the limbs other than the heart and other specified limbs) is Agnistho. 1331

a modification of the Ida. 1984 Agni-shuchi 1370 Agnistut is the one day sacrifice 260 ;- is Aditi 60 also called Trivrt, as the Trivrt-soma Agents, should be engaged on payment hymn is sung at it 260 for helping the sacrifice by performing Agni-Vimoha (disconnection of the fire) the details 631 should bs done at the completion of the Agent is an auxiliary 339 main sacrifice 2192 Agtmvaisnava takes details of Agm̧șomiya Agni-Visnu 879 ;- Vivichi 1170 1370 Agmdhra priest 77 Agni is the demon destroyer. Hence offerings Agnul priest 428 are made to Agni to destroy demon-2299 Agni-anikavat 881 Agricultural operations - no invisible

Agni-Bhagin 1642 (transcendental) result is found to follow from-256 Agnichayana 1753 ;- is a preparatory act 304 ;- there is combination of the Nâr/sta- Agriyavati Verse 1893

honta and the Naksatresti 1798 Ahargana astarHtra sacrifice 1187 sacrifics, - Procedure of 1113 Ahargana Agni-Datr-l 112-Sanimat Dvādashāha adopted at, 1334, 1365 ;- Agni-cit, observances of-during rains- take details of Satra 1367 come after Agni-chayana, 933 Agnihotra 4, 5, 9, 17, 42, 46, 50, 54 ;- it is the Ah an offering-the final- 1454 ;- connected

name cf action 314 ;- and 133 ;- life long-its with Gayatri, 1380 Ahn sacrifices 370 ;- the number twelve treatment other rites should be performed in fire consecrated the-465 in-connection.with upasads 'pertains to

3

Aindra Vrsni 610 Animals other than horses and cows are Aindra-the word-serves to eulogise the not animals 160 Ksattriya 158 Animals are killed for bringing about a Aindrwhrhaspatya sacrifice 2358 transcendental result 248 Air is imperceptible 35,36 Animals are very found of their calves, Ailishayana is a revered teacher 436 ;- 295, 297 His view quoted 511, 976 Amkas 1909 Aksa hymn 195 Anjanabhyanjana sacrifice lasts for 49 AHura of the person who has*secured the days 1812 Soma 1325 Anointing of Post, includes engirdling, 903. Alambush is the name of a Anointing-the act of-of the sacrificial post 797 country 795, is to be taken as extending to and including Altar is not an accessory to the sacrificial the engirdling of it 903 post-625 Antelope skin-spreading of the-under the Altar-one desiring cattle should mortar 907 construct the-in such a way that dust Anticipation (or performance before time) may be taken out of it 710 there is-of all accessories ending with Along with Branch' lays down time 1108 the Prayāja 884; No-of details at Darsha, Altar should be free, from which all 893 dung has been dug out, for one who Amidatta accent 1525 desires social position 813 Afiiibandhyii Isti 200 ;- is one of the Altar-the sixth (year)-is contingent 843 animal sacrifices 2129 Alta rs-enumerated-843-44 Ainika (?) 1975 Amwviisyd sacrifice 326 ;- is applied t Anukramani, referred to in the notes 21 the group consisting of the three Anumati is a sacrificial act 831,1644 sacrifices-Ag/icjcr, Aindragna, and Anushloka Saman 1816 Sannayya 856 Amivasatkhra 1355 Ambastha people 1392 Amuyajas 1307 ;- are to be performed at Amshu is the name of the act of holding the time following the 302,-If one holds the Amshu, his life Agni-Marut 822 offering to

reaches its highest span 302. Anvadhana-Supplementary laying of Analogy {upamāna), as a means ol the lire, is the function of the Adhvaryu Cognition, 8, 15,22,25,30 684 Angarapohana 2121 Anvacharya gift 2282 ;- offering 1208 ;- Augirasixm Dviratra 1886 rice 1760-61 ;- cooking 497 Animals (dogs and kites) keep regular Aparagnia Honias 2160 fasts on the fourteenth and eighth days Apashit-the word-serves the purpose of of the month 972 eulogising the cow and other animals 160 Animals are never found to desire results Apparent inconsistency 8 expected to appear in the remote future. Application-indirect 58-60 They desire only what is immediately Aprachiti 1544 present before them 973 Apûrva-What is this-167-169 ;- as Animals, with mains, should not be given explained by Prabh:ikara and Bhatta away as gilts 1179 .- with two rows of 177-81 ;- does not follow from ail acts teeth should not be accepted as gift 1179 1S2 ;- several acts bring about a single- Animal is. offered as soon as it is killed the view is taken to be a Purvapaksa 223. 1360 The Siddhanta view is that there is a Animal becomes liquefied 1361 distinct transcendental potency with each Animal offering is a modified form of the individual word denoting an action 223 ;- milk offering 1361 different Apurvas from the satnit, Animal-group-sacrifices, details of Ekada- tatianap'at, etc. all of which arc sacrifices shim adopted at, 1332 225-26 Animal-sacrifice, details of Agnisomiya Archetypal Sacrifice -- in the-the Apurva adopted at, 1330 is brought about by the scouring of the Animal sacrifice-at the end of the-grass Sruks made of several kinds of wood 189 bedding and the svaru should be thrown Arhi-plant 54 away for securing. the sacrifice from Arka is the name of a cup 1803 harm 2313 Arthavhda (hortatory exaggeration) 2,51- Animals even do not graze at evening 53,55,73,74,75; -its bearing upon time 50 Dharma 74 ;- always appears as a

4

supplement to something that has been Avadana-th.e act of-extends up to and in-1 enjoined 126 ;- authority of tbe-51, 64-65 eludes actual offering 902 Arthapatti (presumption) a means of Avakh 68 ;- sticks 1450 cognition 16 Avakirni Pashu-the Expiatory Sacrifice of- Aruna Parashara 1237 shouid be performed in the unconsecrat- Aryamana sacrifice 1781 ed fire, 1215 Ashmaka is the name of a country 58,115 Avesti is a distinct sacrifice, for the Brah- Ashvamedha 63,64 ;- performer passes mana and the Vaishya 275-77; it brings beyond death and the sin of Brahmana about its result in the shape of food 311 ;- slaughter 53-54 sacrifice in connection with the Rajasuya Ashvamedha Section-while studying the- 2218 some people fetch grass for the horse 321 Ayatta in Daksayana connotes repetition 288 Ashvapratigrahesti 2237 AbhipJavika 1374' Ass-one eyed-is to be sacrificed to Nirrt Acharya-one becomes an-only by the tea- by the religious student who has become ching of the Vedas 1000 an avakirmn 1215 Adhana -(fire laying) is enjoined as an inde- Assembly room-in the-soma is eaten 557 pendent act 281 Astaka 1133-34; cooked rice offering at Aghara etc. are subservient to the Agneya the-1303 Aghara and Agnihotra are distinct indepen- etc. 227 Astakapala 142 Atidcsha is that process whereby a detail dent acts 238-42 becomes extended in its application from Aghara offering 2340 ;- acts like namely, the Primary Act to other acts similar to Ajyablinga, Anuyaja, Patnisamyaja, Sanna- it; such is the rule 1239 yyayuja and Svistatrt -are subsidiaries 853,

AtigrsJiya 1288; Atigrahyas serve 858 ;- it signifies the act of pouring a long as promoters of the sacrifice 2052 stream 133-34; it is a principal act 134

Atijagati Verses 1510 Agrayana 961, 1250; Agrayana vessel 424;

Atirhtra 332 ;- Sacrifice 801 611 ;- Vishvajit Soma] 424 Agrayanagra 1892; Agrayana Sacrifice 1760-61; at the-there should be

Atri is the name of one of the gotra-rsis no cooking of the calf and of the cloth

979 1762-63

Audumban-Homa 1399-1400 Agrayancsii-Pashu 1174 -Agrayanesti is

Aupasana fire has been definitely laid an ectypal Sacrifice 2048

down as the receptacle for the ordinary Agncya, Agtmotniya, Upamshnyaja, Ain-

worldly acts 2292 drhgna and Swumyya are primaries 858

Aupavasathya 889 ;- night-vigil should be Agncya is not the name of a sacrifice 142

kept at the-2271 Ägncya offerings should be made by one

Aupmuvakya Section 927 who loses gold 711

Authority-of Smrti and customs treated Agneya-the repeated mention of the-is for

87-91 ;- of Shruti more reliable than that the purpose of commendation 312

of Smvti 92-95 Agncya-Sacrifices like the-are distinct acts

Authority-teaching of the learned is our performed with a View to distinct results

sole-in calling a mantra as Saman 208 309 Agneya-Lhe word-serves to eulogise the Auxiliary character belongs to substance, Brahamna 158-and BreJimana-the rela- properties and preparations (Bādari) 338 tionship between-is that both have the and also to actions (Jaimini) 339; to re- same origin 158 sults and agent 339 .Auxiliaries-an account of-defined 337 Agneyi {Anuvaka) 375 Ahnmaibuka-to be performed by Souther- Auxiliary serves the purpose of another 337 ;- auxiliaries enumerated 338; Sacrifi- ners 108-109

ces, Results of Agents are not auxiliaries Ahavaniya-the fire of extinguished brilli- ance should be kept up permanently 2 368 338 Ahavaniya fire-thirty libations that have Avabhxtha, indicates transference of details been laid down as to be offered into the- of soma, 1275 150 Avabhvtha is laid down as a distinct Sacri- fice 2170 Ajuhoth. Verse 1387

Avabhrtha Bath 1136-39 Ajyabhaga sacrifice 617 ;- offerings 1744

Avabhrtha Bath-Having come out of the- Ajya-chaxits are so called because the deities went to battle after reciting ' these be should put on the calf skin 1155 chants 131

5

Ajya-clariified butter-denotes common things Bahispavammei stotra 332 143-44 ;- is the name of a Sacrifice 131 Akäsha-the substratum of word 32, 36 ;- is Bahispavamana - the verses added to- should come in after the 'Paryas at the all-pervading 32, 34 ;- is only one 34, 36 ;- end 923 ;- is not the modification of the is used for Prajapati 60 Dvadashaha 924. Akrți 21 Bahubija (or Nivihbija) Sacrifice-at which Alekhana-His views-1122 several kinds of seeds are offered 907 Atnana Hornets 1809 ;- are subsidiary to the Balaughashravasi 1821 Sangrahayain and the rest 836 Balabhid-name of a sacrifice 125 Amiksa (curdled milk) 1288 ;- is the milk which, coming into contact with an acid Barhis-no silver should b3 given on the-

substance, becomes thickened 1363 58-59

Apastambadharmasutra-referred to 62 Basket-winnowing 70-73

Apastamba Shrauta Sutra-quoted 116 Bath-the final-2-3

Aptaryamli is one of the Terminuses of Bauddha 13 (notes)

the Soma sacrifice 941 Bedding is of the Ashvabala (horse hair)

Apatti-thz bestowal of independence 942 787-88

Arambhamỳu, is an embellishment of the Bhagin 1642

performer 1462 ;- /stť should be performed Bhaksa-mantras are to be used at the act

at the Ectypal Sacrifices 2303 of holding and the rest, in accordance

Arambhaniya Isti is to be performed only with the indications of the words of the

once 1461 * mantras 412-15

Arbhava 1724~Pavamana 332. Bhaksamvaka - that portion of the-which

Arscya 2028 begins with the word 'mandrabhibhutih

Ar ya mạm 2091 and ends with the word 'bhaksayiimi'-

Aryas-unht for being eaten by-1144 forms a single 'sinistra' (mantra) 416 ;- the

Arywarta-the people of - are learned in words of the-beginning with 'indrapitasya'

the matter of words and their meanings are to be used in connection with all

276. They make use of words and also eatings with necessary mollifications 418

perform actions 276; and are better than Bhasad 982

Mlechchas and persons residing in the land Bhāradvāja 1323

of low people, 276 Bhitsika is the tone for reciting the

Asoriteika 1262 mantras 2332

Ashira - curd 1154 ;- the observance at Bhava nh 891, 1633

the-2203 Bhavarthadhikaraną 167 Ashmarathya s view quoted 1121 Bhrgu-Bringing in is the motive for Ashu is one of the grains offered at the securing the clarified butter with its

nanabija Isti in connection with the qualifications 748 Ršą'asuya 2241 Bhrima sacrifice 976

Ashvina offerings 2298; - Sacrifice 196 ;- Bhu is an Ekiha sacrifice 1778, 1781

Shāsira 196 Bhūmirathika 1261 Askandaplaika ( ? ) 2288 Bilva wood-one desirous o Brahmic Atithyh becomes complete when ending glory should muke the sacrificial of-582 post with the Ala 2003 ;- is a sacrifice 786 Atreya-giving gold to - is a meritorious Bird-catching 144/ act 1725 Black antelope's skin, throwing of-is a Atreya-his view is quoted 808, 911-12, disposal 777 995-96 Black antelope s horn should be used by Atreyi does not stand for a pregnant woman. tha sacrificer in scratching his body 777 It is the name of one of the Goiras 979 Boar (is offered) to king Indra 804 Avapa 2080 Body proceeding to heavens is denied Ayurda oblations 1277 26, 29 B Body is not the self 30 Babara-the son of Pravahana 48. But Bone sacrifice has living persons for its this view is rejected for want of support performers 1710; - at the-prospective 49-50. Hence, it is explained as the acts shall not be performed 1716 ;- initiative of sound produced by the measuring of the Udumbara post and the blowing wind 50 Both Babara and Pravahana express the everlasting thing touching of the Shukra should be done 1715 ;- No (i. e, the blowing wind) 50, 55 kamas 1719 performance of the Hoir

6

Bough-cutting, securing of Branch, the another slice shall not be cut, 1075; motive for, 765 when whole is burnt, expiation should be Brahmasaman-the singing of the-1519 performed, 1083 Brāhmaņ vimsha 7 ;- shatapatha Calf-skin and unworn cloth should be (Madhyandina) 29,31 ;- Taittiriya 52, 61 ;- a-şad combined at the Asbaratra sacrifice Gopatha 53; - Gargatriratra 53 ;- Tāņdya 2319 ;- Calf-skin serves the purpose of Mahabrahmana 53 upper garment in connection with the Brähmanas-learned-do not eat at evening Vishvajit 2320 ;- should be worn by the time 50 person who has come out of the Brahmana-defined 204: - characteristic Avabhviha Bath, in connection with the features cf -204 ;- forms of'-204 ;- one Vishvajit 2319 should not threaten him, or strike him, Carving (slicing) and other details should be or fetch his blood 506 performed first of all over the Agtteya Brähmanas learned in the Veda and per- offering 947 forming many sacrifices should attain the Cementing of the slabs is to be done at highest state 915; Brähmana alone is entitled to perform the the ectypes or forms of the Agnistoma 473 ;- should be done at the dirghasoma Satra 1163, and the priestly functions 2376 474 Branch- throwing in of the - is only by way of disposal, if it is not a fruitful Carving etc., to be performed first over the Agtteya offering, 947 action prompting the Homa 768 · Chaitra-the full moon day of the month Bricks - qualifications of -604; - are of-1131-32 auxiliary to the fire 927 Chamasa 1395 ;- Homa to be performed Butter is to be used as Ajya at the subsidia- by Adhvaryu 655; but when he is not ries of the shyena sacrifice 694-97 capable of doing so, it may be done by Bādarāyana 8, 9, 25 ;- His view quoted 912,913,977,2065,2124 (in connection the chamasadhvaryus 656 Charu-Prayaniya and with the performance of subsidiaries) Udayaniya-Sacri- fices 60 Badari-His view on auxiliaries 338-39; Chant 1664 ;- is that cooked rice from on the performance of sacrifice by all the four castes 996 ;- 1374, 1528 which the water has not been strained;

Balika 1385 which has been cooked by internal heat

BarJiadgira is that and which has become soft and yet the Brahma-Saman which is sung for the sacrificer incase he grains remain distinct 1668 Chasala-the ring which is fixed to the is a Brāhmaņa 794; 1163 Brhadaranyaka, quoted 28-29 ;- in top of the post, like a bracelet 851 Chaturdasharatra 1366 connection with the existence of Chaturdhakarana (Quartering) consciousness after death and the nature to the Agneya cake only 379 appertains

of the Self 29-31 Chaturhoty Homa-only a person, who has Bvbaspati is accompanied by all the not installed the fire, is entitled to per- deities 2278, 1334- -Brhaspatisava sacrifice form it, 1204 1702 Chaturaha, 2230 Brhaspati-Sava Chaturhota mantra, 621 Vajapeya 818 sacrifice is part of the

Brhat Saman 270 Chatarmasya sacrifice, 148; 1438 Child, at whose birth one Brhati quoted in the notes 10, 13, 17, 21, offers Vaishvanara sacrifice, becomes purified, 24-25 glorious eater of food, possessed of Breakage, Homa on - is; auxiliary to efficient sense-organs and excellent Darsha-Purnamasa, 1142 cattle 825. Bringing in, is the motive for securing' Child to be fed after the birth-rite has clarified butter, 748 been performed 827 c Chitra sacrifice 16, 130 ;- it is so called

Cake-regarding the enlargement of-82-83 because several kinds of substances are

Cake baked on eight pans-out of the- used there at 131 ;- is to be performed

dedicated to Agni, only two slices are to by those who are desirous of cattle 170-

be offered 525 72 ;- hymns 1542

Cake-the division of the .- is for the Chitrini and other bricks-the qualifications

purposes of eating 531 of the-are auxiliary to the fire, and hence

Cake, i ubstitute when a portion of it is should be connected with the details laid

spoilt 1073; if svistakrt slice is spoilt, down for the fire altar 604

7

Chitrini (figure marked) and other bricks Cooking of Omentum has been enjoined are to be put in the central hearth 929 ;- these bricks are called Brahmanavati as to be done at the Ahavaniya fire 2293

' 929 ;- should be put in before the Loham Cow-defined-19, 24 ;- are milked twice in connection with the Darshapurnamasa prna brick 930 597; -cow-the operation of the steps or- Chhamdoma-without it there is no sattra is not the motive behind the act of 160 bringing up the cow 733 ;- cows are of the Clarinsd-butter is the material used at the greatest use 1772 offering 134 ;- collected in the Dhruva Cow-sacrifice-in the-the cow should be vessel for the purpose of the Upamshuyaja spoken of by means of the term usra is meant for several other purposes and 1834 hence when Upamshuyaja is performed Creator of the relation between word and its out of it, then the remaining butter can- denotation is not to be cognised through not be called remnant 535-36 ;- contained in the upabhat, is used at the Prayajas sense-perception or any other means of cognition 23 as well as at the Amtyajas 750 ;- contained in the Juhxi, is used at the Prayājas only Cups-the order of-1895 ;- some of the-

750 ;- in the upabhyt, meaning of pouring, are enumerated 1895-99

753; -offering of- shall not be postponed Curds appertain to the compulsory as

till after the soma 958 well as the optional or contingent sacrifices 798 Cleansing should be done to all the grahas Curd is offered in two days 1360 ;- is put (cups) 357 ;- no cleansing of the chatnasa into milk only for the purpose of cups 363 Cloth-the three modes of wearing the thickening the milk 1363 Curd-Butter-mixture should not be drunk upper :- (a) nivita, (b) Prachinhvita and (c) by Ksattriya and Vaishy a 2377 upavita 489 ;- cloth of grass 1220 Cognition is not without a substratum 15; Curd-cup-the offering of the-is compul-

cognition of word 19 ;- is without form 13; sory 838

-verbal 15 ;- means of-15; 20, 40. It is It is offered to Prajapati 838 Curdled-Bits - the securing of-is the imperceptible 39 ;- perception of-28 ;- motive behind the putting of curds into momentary existence of 28 ;- is entirely void (i. e. without any extraneous subs- hot milk 730

tratum in the shape of the Self) 28 ;- per- Customs-Popular-their authoritativeness

ception of-through signs 30 :- is distinct discussed 108-111 ;- change of-after

from Self 30 migrating to different places 110

Common notion of people accepted as a Cutting of the wood for the sacrificial

ground for concluding a result 807 post 889 D Complementary details serve the purpose of bringing about an unseen transcendental Dadhi (curd) should be poured into fire

effect 727 as libations by those who are desirous of sense-efficiency 255 Compulsory acts - performance of all details, not essential in, 1039 Daiva acts, such as the Northern solstice

Conch-blowing or time, 1107 of the Sun, should be performed at

Conclusion-the deducing of-may be based stated times 1216; -should be done during the day, 1216 on the capacity of things 166 Conflict -cases of ;- between indications of Daiksa~it is the Agnisomiya sacrifice

Matter and Deity-1346 which is called-because of its connection with Diksa 1330 Consecration by water 913 Daiva acts, 1216 Context being different, the purpose must be different 306 Daksa-in Daksayana means the (Sacrificer or priest) who is quick and man

Context and Indicative power 407-411 Context is indicative of the connection of expert, so expert that he completes the thirty year's course of the Darsha- subsidiaries 445 pxxrnamsksa is fifteen years only 288 Cooked charu~is to be offered to Soma- Daksina-Vihara 1248 Indra on the occasion of vomiting the Soma drunk at a Vedic sacrifice 521 Daksina-fires, i. e. the fires that have been

Cooked rice-is offered in place of the cake taken to the seats of the Agnidhra and

1665 ;- to be offered to Sūrya is to be other priests 1294 ;- offerings into-not

cooked in a pot 1670, and the mixing of postponed; 891

water need not be done in this case Daksinz is that which makes one daksa 1673 (expert) 1771-and which encourages 1780

8

Dancing with their bodies covered with blue silk 44 the sacrifice 973 ;- are those Wha ~ara

Dapittha 1158 Suktabhoks and Havirbhaks 1825 ;- in the

Darsha-only one performer at-1016 shape of Dwra-Usasa-Nakia 1663 ;- have no Darshapurrnamasa-60, 69, 138-39; is the material body 1434-36 ;-

archetype of all the Istis 139 ;- that per- never eat 1436 ;~ do not own anything 1436 ;- are former of the-becomes deprived of those beings-Agm' and the

heaven who transgresses the amovasya rest-who are described in Itihasa and

and the Purnawasi days-317 ;- Nyaya 813 Pnranas as living in heaven 1825

815 ;- Sacrifices are to be performed Deity is one to whom the term devath is

through out one's life 1461 ;- the gift applied in the 'mantra and Brahmana texts 1825 made at the-to the enemy is meant to Denotation-the process of-20-21 serve a transcendental purpose 1709 ;- Sacrifices should be performed on level Desiring effulgence, one should prepare a

ground-2200. -Not to be performed by cake baked on eight pans and dedicate it

one without three gotra-Rsis 1006-no to Agni 309

transference of Archetypal to ectypal Desiring Brahmic glory, one should

Saury a 1337 prepare a cake baked on eleven pans and

Daroi 1439 ;-~ Homa offering 133-34; dedicate it to Agni-soma 309

-Homa is the name of an act 1391 ;- it Desiring offspring, one should perpare a

is applicable to vedic as well as non- cake baked on eleven pans and dedicate

vedic acts 1392 ;- the term Darvihoma is it to Indra-Agni 309 Details of the Archetype-in some cases- not injunctive of an accessory 1395 ;- an independent act, 1398 are not transferred to the Ectype 881 Details laid down in connection with the Dashapeya sacrifice 637, 2167 Principal Substance should appertain to Day sacrifice 1314 its substitute also 606 Daksayana and the rest are accessories Details take Varhi (grass) appertain to and not distinct acts 286 the Darsha-Purnamasa as well as to their Daksayana sacrifice should be performed subsidiaries 615 by one who is desirous of offspring 285 ;- Details peculiar to the Primary do not it contains two Paurnamasa and two Darsha find place in its modification 688 sacrifices 287. The name Dakshyana is Details, like 'Prayaja', are prompted by due to the peculiarity of the accessory for the purpose of the Apurva 1229 detail 288 Details transfered-are those of a parti- Dakşinani is the name of a Homa 222 cular sacrifice, 1321 Dāna (giving) is the setting aside of Deterioration of the offering material one's own ownership (over the thing given 1087-92 away) and bringing about the ownership Devagrama 973, 1431 of another person (the recipient of the Devaksetra 1431 gift) 485 Devasu oblations 2321 Darvika Homas-the Homa offered on the omentum of white ants 831 Devatayaja-that wherein the Homas are offered is also called-2156 Death is an event of which the exact Dharma 1 ;- enquiry into Dharma 1-6 ;- time is not known 2202 definition of-4; Means of knowing Debts-the repayment of the three-is Dharma 7, '25-52; compulsorily incumbent upon the three Dharma is what is indicated by Vedic castes, 1037 injunction 25, 50; Dharma meaning Vedic Declaration of Procedure 2260, 2329 injunction 42, 44, 48; Dharma indicated Dedication is the principal act 631. It by Vedic injunction cannot be accepted as should be done by the sacrificer himself authoritative 48,-Dharma conducive to 631 the Highest Good 50, 88, 168; knowledge Dear-skin and blanket are always used as of Dharma 55, 57; Dharma its relation upper garment 2320 with Arthavada 74. Dharma based upon Defect in the auxiliary details makes the Veda 87; Dharma as a means of knowing act nugatory 1044 167 ;- the various acts that are called Definition-purpose served by it 202-03 Dharma 167 Deities are never intoxicated 429 ;- are Dharya fire 1611 not entitled to perform the sacrifices; Dhayya verses 920 for apart from themselves there are no other deities to whom they could offer Dhenu is applicable to newly delivered animals in general 1307

9

Dhruva Chamasas-those offerings of fetching of fire at two middle parts Soma that are made in the beginning of the Savanas (pressings) at the Shukrb- Cheturmasya 1285 Dviratra sacrifice 1364-65 tnanthi Prachara which are offered to Dvyadana-offering of- 1071 Jndra 419 Dyava,-Prthivi 825,1568 Dhruva vessel 534-35 Dhruvajya-clarified Dviyajna 1703 butter contained in E the Dhruva vessel-2067 Dhuh. Saman-1863 East-Celestial beings took over the-495 Eatings-should be done with Mantras as Differentiation among actions 167 Direct assertion is the strongest authority they stand in the texts-without any modifications 436 in the determining of the order of Eating is to be done at its own time sequence 861 1690 ;- in the latter part of the night is Directions-Scriptural 74-77 not essential in the Jyotistoma 1221; Directing-one who does the-is different . of Honey and clarified butter-1939-46; from one who carries out the direction of a limb by the non-Brahmana 1980 ;- 679 Eating of Remnants-of offerings made to Directing is done by Adhvaryu 679, and the various deities 420 ;- of Patn\vata carrying out the direction is done by offerings, Indra and the othar deities are Agnidha 681 not to be included 424; in the case of Disconnections and the Expiatory rites, Soma -there must be-545 ;- are meant 1145-46, 1148-49, 1150-51 to be the embellishments of the Re- Disconnection and Ahargana sacrifice, 1152 Diseases of stomach-in cases of-milk and mnants of substances used 2283

Bilva fruit should be drunk, 1237 Ectypal Sacrifices 2048 Ectypes of the Sowa-Sacrifice should be Displacement of the deities, 1112-14 ;- in performed after the Darsha Puruamasa 963 the Vpamshuyaj'a, 1117 Distribution of the directions Ectypes are to be completed on the same is day 960 commendatory declaration 495 Divokirtya day 1288 Ectypes of the Sannayya offering and those of the Agn'momiya offering are to be put Dikshs in the Vajapeya- 138-39. There off till after the Soma sacrifice 962 are seventeen such Diksās 138 Ekabrahmanani, etc. extend injunction Diksaniya Isti (initiatory like the - appertain to sacrifice)-details to 'five offering Materials,' 1245

609 ;- forms part of the the Agnistoma Ekabrahmanah. etc. transfers Injunction Soma sacrifice 824,-subsidiary to the Jyotistoma 859 and Commandation to Ekakapala and

Dung and the Blood are not the motive for Aindragna, 1249 Ekafdashina-animal sacrifice - at the - the the bringing in of the animal 737 procedure to be adopted is that of the Doubts regarding the meaning of words savaniya, 1331 and sentences are set aside by subsequent Ekadashini (a set of eleven sacrificial posts) (supplementary) passages 164 -the two methods of measuring the-323 Dream-cognition, 12; cause of its falsity 12 Eksdashini of the Vihara (the eleven posts

Drinking of oil or clarified butter brings of the pasture ground) 1315 Ekhdasharatra sacrifice 1365 about the improvement of intelligence, Ekaha is a modification of the Jyotistoma941 memory, strength and so forth, 1235 ;- Its result consists in the equilibrium of the Ekaha sacrifices- Vishvajit and Abhijit-1187

bodily humours 1237 Ekakaptia-1288 Ekastaka. 1132 Dvodashaha Sacrifice, 322, 330, 924 ;- is Ekatrika sacrifice 1861 composed of the following units :- Elephants are sacrificed for Prajapati 726 Dvadashaha, Ahargaua, Prayaniya- Embellishments (Saiaskhras) of the master Atiratra, Prsihya Sadaha, the three of the sacrifice appertain to the primary Chhandomas, Avivakya, Ahah, Udayaniya, sacrifice 618; - of substances subserve Udayaniya-Atiratra, 1364; it is called the purposes of the primary as well as Satra as well as Ahna, 1364 ;- details adopted with differentiation, 1364 ;- the subsidiary sacrifices 687 ;- of the sacrificer are to be performed before the details adopted at Trivrtcharu, 1372,- wearing of the gold ornament 915; - of, at Samsthayana sacrifices, 1376 restrictive 783 ;- subserve the purposes Dvayoh Pranayanti -does not indicate of sacrifices, 789; and the purpose seem transference of details, 1282 ;- stands for to be the only consideration in the

10

performance of the Darsha Purnamasa Mantras 1613 ;- churning of the-2146- sacrifices" 2200 47 ;- in the hearth is not to be kept for Engirdling is included under 'anointing', 903 ever 2368 Entity-other than the body, as the seat of Fites-Garhapatya, Ahavantya, Anvaharya- pleasure and pain etc., is the Self 26-27 ;- pachana and the rest 282 ;- serve the pur- other than the life-breath 30 Enquiry propounded 1 poses of all sacrifices 649; - installation

Exclusion (Badha) 1635 of - is a necessary condition for all sacri- fices 1206 Expiations-in the case of - prescribed for the correction of defects, there should be 'Five-platter' offering is a distinct act, 1097 ;- is subsidiary to contingent Darsha, option 2327 1098 Expiatory offering 899; Expiatory rite would always be determined by the method Fixity of denotation 1267

with which the performance started Flowering grass alone should be used at the

329 ;- performance of-1145; Expiatory act Agrayana 2315 . Foetus-murderer is the worst of the sinners. is to be performed in the case of burning of the whole cake 1083 He is the murderer of the sacrifice also 976 Expiatory sacrifice must be performed if the moon rises, 1125 Food - preparation of-70-73

Extracting of the Soma juice entitles one Forbidden acts, bring evil results, 1028 Four-sliced oblations 2055-57 to eat Soma 557 Extractions-details like placing, washing Fruit, no transference of, 1337

and the rest appertain to all the three 599 Fruit-mixture (Phala-Chamasa) is a modi-

Eye-disease-in cases of - Mudga and rice fication of the sacrificial offering, for those

should be eaten 1237 who officiate at a sacrifice for a Ksattriya

Eye-goes to the Sun means that the light or a Vaishya 569

of the eyes goes to the Sun and not the Gad-the root-in the term 'Nigada denotes

eye-ball 1575 such speech as is not divided into metric

Female animal is not to be sacrificed 978 feet 212

Fetching of the Branch-details like the- Gadya is only such speech as is not divided into metric feet 212 appertain to both milkings 597 Fetching rite 1286 Gambling and the like are subsidiary to the

Final oblation 63-64 sacrifices included under Rajasuya 831-33

Fire-when fat is cut and offered into it, a Gambling should be done before consecra-

harmless animal rises out of it with which tion by water 913

a sacrifice is performed 52; - stands for Ganayaqa (communal sacrifice) 1311

lightening, light or ordinary fire 60; - a? Gandharvas 844

a deity 61-64 ;- libations should be offered Gargatriratra-Brahmana 53, 63 ;- at ths-

into-70 the kindling is done of the ordinary un-

Fire-installation-in connection with - 'un- consecrated fire, 1293

measured wealth' stands for great wealth, GatashrX persons 1612

1193; - 'unmeasured* stands for more Gavwayana, at-Initiation before Full

than 1000, 1193 ;- only one man is entitled Moon day of Magha, 1131 ;- at-Proce-

to-987 ;- re-installation-when fire goes out dure of Ekaha to be adopted, 1313

1095, Gavedhuka grains are unfit for offerings 2036

Fire laying does not form an integral Garhapatya fire 1444 Gauh name of a sacrifice 136-37 part of all sacrifices 281 ;- at the - the singing is to be done quietly 441. Ghyatri Sanctifies him with Brahmic glory

This, characteristic belongs to the Yajur- if the cake is baked on eight pans 151

veda 441 :- fire-installation is not auxiliary Ghyatri 825 ;- metre 1380 ;- three anustups

to the Pavamana sacrifice 584 ;- it is auxi- make four-1381

liary to all sacrifices 596 ;- Re-installation Gift is for the purpose of hiring 1774

of-should be done when both (Ahavaniya Gyhamedha 1303

and Garhapatya) the fires go out 1095 ;- Grhamedhiya is a distinct sacrifice by

fetching of-1282-86 itself 1893, 1978

Fire-alter - in connection with the laying Grhapati 1958

of the-the stirring of the fire should be Grhjana should not be taken 1028

done only once 1450 ;- Installation rite Gesuas stand for the accent 1531

1466 ;- taking out of the-in connection Goat-horniess-when sacrificed, one acquir-

with the Darsha should be done without es many cattle 59;may stand for food, seed or creepers 60

11

Godana 260 the whole or a part of the pan is broken Go-yaga (Cow sacrifice) 200 1079 ;- is not an auxiliary to the broken Golaksana vratas serve the purposes of man pan 1080 ;- in connectian with the 715 Upanayana is to be offered into the on- Gold, when placed on the ground, fire consecrated fire 1209 ;- to be performed shall be kindled, 54 ;- is the sacrificial fee 275 ;- is the essence of stones 1349 ;- is on the 'breakage' is auxiliary to the Darsha Pūrnamāsa 1142 ;- Expiatory- solid 1350 1143; Homa means throwing into fire, 1980 Gopatha Brahmana quoted 53 Honey and water are of the same colour as Gosava in connection with the Ekaha sa- clarified butter, 1352 crifice 2326, 1544 Horse-one, who accepts the gift of a-at Gotra-rsis 1223 the hands of a shūdra or some other Gotras of Bhrgu, Shunaka, Vashistha- sinful person, is seized by Varuna Grahachamasa 2199 Grahagrata is subsidiary to the Jyotistoma (dropsy) 515 ;- gift-one who accepts (i. e. gives) should perform the sacrifice and not a distinct act 270 517-20; Horse's hoof is the price to be Grammarians 33 paid for Soma at the Sadyaskra 1784 Grass is the seat of the Gods 382 ;- tying Hotr-assistants ol-Maitravaruna, Brahma- up and carrying of the-2290 Gravastut priest also eats the Soma 553 nachchhamsin, Potr, Nestr, Achchhavak,

Grinding is to be done to the rice only and and AgnXdhra 421; Hotr priest is the first

not to the animal flesh 482 to eat the soma remnant 560; Hotr priest should recite the Karana mantra assigned Group-animal-sacrifices 2357 to the Adhvaryu 677; - the office of the - Group-cake-offerings 2358 is restricted to one belonging to the Visit- Guests should not be forced to do what he vamitra gotra, 1168 does not wish to do 1437 Husk, winnowing of - not the motive for Guggulu-annointing with-at the sattra 2257 Potsherds, 735 Guụavada 63 Hair-tufts-the number of-on Hymning is to be done by means of skman, the head 1522 appears to be a distinguishing mark 2026 /da offering, 528; - remnant, 1076 Happiness-the end of all activity 968 ldanta, 1629 Hastigrama 973 Idealism, 12; - Doctrine of, - 13 Hautra Mantra 2070, 2346 Idopahvana mantra: 1471 Havirdhma room-in-Sowa juice is extra- Illnesses - there are certain-which appear cted by means of stones 557; cart 609 at fixed intervals of time 974 Havirdhana cart is not an accessory of the Illusions 5, 21, 60; Samidheni verses 627 ;- is used for keeping Illusory 42-43 the Soma 627 Implements-Sacrificial-should be retained Havirgana sacrifices 1370 till the end of one's life 2201. They are Haviskrt 2250 burut along with the Agnihotrin 2201 Hariyojana (flour) 1440 ;- cup is that which Import of the Sentence-one desirous of is taken up with the Mantra-'Harirasi heaven should sacrifice,-173. hariyojanah" etc. 553. This cup is con- Inclusion (Abhyuchchaya), 1635 nected with all the priests 553 ;- offerings Indefinite becomes definite by the capacity are made after having offered to Paridhis 822 ;- oblation 2207 of things, 166 Indicative power, 1467 Heaven 4-5, 26, 42, 46, 47, 50, 54, 62, 64; Indirect indication is less authoritative Heavenly regions, 17, 26, 31 than Direct assertion, 65, 67, 1290. Heaven is the result of an action whose Indra-Mantras indicative of-are to be result is not specified, 807 ;- idea of- used in approaching the Garhapatya fire among common people, 966. It is the 387; - should be mentioned in the mantra principal factor in a sacrifice, 969 used in connection with the soma brought Highest Good, 4, 6, 7, 17-18, 42, 47, 50 Himalaya Mt., 23 up again 421; - Remnants of offerings other than those to-Should be eaten without Ho/afea-for easterners, 108-09 mantras 431; -Agni- the eating of the Holding is auxiliary to the sacrifice, 927 remnant of the offering made to - is to be Homa 61, 70-72,-is the same as yaga done without mantras 433; Iindra-Agni with the additional element of pouring is a deity distinct from Indra 433; Indra- 785 ;- offerings into the Daksinagni 891 ;- vayu-ln the case of the cup dedicated to Expiatory-is to be performed when either -there should be two eatings of the

12

remnant 544; Intra Pradatr 1112, 1117, 1539; Indra is the master of heaven, of gift of a horse at a Vedic Sacrifice 515 ;- is the common name applied to all those the earth, of the waters and of the Hills, sacrifices in which the offerings consist of the master of trees, of tnedhtras (animate things), master of welfare, of activity, of milk, butter, rice, barley, or other grains 949 ;- Darsha-Purnamasa is the model offerings and of the moveable and the of-949; - Should precede in case one is not immovable 1431; - Indra's eyes are tawny 1435; - Indra is called Medha- going to perform Soma Sacrifice 951 ;- the details of the - are not transferred to the tithermesah. 1476; - is called Vrsana~ Soma Sacrifice 1323 ;- are to be transferred shvasya mene 1476; - is called Gauravas- kandana 1476; Indra and Agni there is no to the Aindragna and other sacrifices, 1327

difference between 1477; Indra - the two lsu (malevolent) 6 ;- Sacrifice 1241

Haris of-Purvapaksa and the aparapaksa Ishana 1628, 1920

(the bright and the dark fortnights) are Işa 2269

1477; Jagati 154

Indrabahu 1026 Jagat-Sarnan -270, 1890

Inference 8, 10, 14-15, 18, 25, 39 ;- Con- Jagaf-Sawā-the name applies to the Vi- suvat sacrifice 1891. trary to Perception can have no validity Jaimini 22; - His view on auxiliaries 339; 969. Inferential cognition-its Varieties-15 His view given 1041 ;- Quoted 1374. .

Initiated Sacrificers is dressed up with Jatnadagni-gotra, 1195 Janaka-Saptaratra, 1372-73 mekhalā. 2279 Initiation and the Sacrificial fee appertain Jarbhart etc. names of deities, 85

to the primary sacrifice, 623 Jartila grains (wild sesamum) are unfit for offerings, 2036 Initiation Day, 889 Jaya and other Homas are subsidiaries to Initiation is complete only after the per- formance of the Diksaniya, Isti, 935 ;- actions laid down in the Veda, 513 Jaya oblations are offered by those who should continue for twelve days 1129 ;- desire prosperity, 513 should be done before the full moon day Jaya-oblztions, 1255 of the month of Magha at the Gavana- yana Sacrifice, 1131 ;- putting off of, 1135. Jaghani (tail of the animal)-should not be

Injunctions 15-18, 25, 31, 52-53, 55-59, separated from the context 470 Jami- flaw of-234 60-75 Jatesti Nyaya 825 Injunction-transgress an - 2 ;~ Vedic 17-18, 25, 42, 48,: 72 ;- Validity of-42 ;- Vedic Jati 21; direct perception of it (class) 21; Its existence discussed 21-22; class forms -are themselves the work of human beings the denotation of the word 22 48; Injunctive passage, 61; Injunctive Jnanam (means of knowing) 17 sentence, 66; Injunction independently enjoins act, 75; Injunction is the sentence Juhu vessel 536; Juhu and other vessel.

that denotes an action, 168; Injunction of should be secured afresh 1172; Juhu is an

the properties of substances is restrictive implement connected with the Darsha

in its application, 782; Injunctions are sacrifice 2266

embellishments restrictive in their application like threshing Jyotismati is an expiatory sacrifice 1608 ;- are

Injunction (vidhi) appendix (anta) should 783; Jyotismati verses 2347 Jyotistoma 6, 50 ;- is the archetype of all

apply to the Injunction of Sacrifices 1308. Soma sacrifices 126; is referred to by Jyotih, Vishvajyotih, and Sarvajyotih, 250 ;- Installation of fire-only one man is entit- belongs to the Yajurveda 443; hence its led to the-987; Installation of fire is performance should be done quietly 444 ;- done wearing silken clothes 987 sacrificial animals-certain details regard- Interpretations-indirect methods of-51 (a) ing-590: supplying of ellipsis; (b) changing the forms of words; (c) connecting what is discon- Jyotistoma Sacrifice-there are three animals

nected; (d) disconnecting what is connect- -Agnisomiya, Savaniya and anubandhya

ed, and (e) imputing a figurative meaning 590 ;- Sacrifice-the begging and the buying

Inviting of the Subrahmanyā, 2195 51-52 that form part of-are compulsory and essential 1218

Istaka 914. Kadara-a substitute for Khadira 1069-70

Isti-at- a food-grain offering is made, Kaikaya and Dalbhya regarding the results

139; - the prescribed-is to be performed of sacrifices 817

in connection with the acceptance of the Kakup metre-verses in the-are found at the end, 922, 1512

13

Kalanja-Nyaya, 1028 Kikata is the name of a country 79 Kalanja should not be eaten, 1028 Kliti Mantras 217 Kalapaka-a, person named in the Veda to Kodrava should not be used as a substitute whom the authorship of the Veda is attri- at a sacrifice 1053 buted 48 ;- is an expounder and teacher of Krauhcha Saman 1816 the Vedic texts and not the author 49 Krsnala is to be used at each Prayaja Kalavinka bird should be sacrificed to 229; 1635 Grisma 1309 Krttikas 911 Kalpa 1153; Ksattriya's sacrifice-in the case of the Kalpasutras-their authoritativeness dis- cups at a-the Brahmanas are to attend cussed 105-07 Kcmduyana Mantra 2245 upon (eat out of) them 572 Ksamavati rite 713 Kanvarathantara 1543, 1846 Ksamesti Nyaya 1083 Kapala 1913 Ksura of the person who has secured the Karambha vessels 1406 Karana Mantra-the results spoken of in Soma 1325 Kulaya is a sacrifice which should be per- the-accrue to the sacfificer 683. Such results as are helpful in the performance formed by the king and the priest desiring absorption into Godhead, 467, 1160 accrue to the priest-Adhvaryu 685 Kathaka-a. person, named in the Veda, to Kumarila (notes) 13 Kumbhis 540 ;- should be common to all whom the authorship of the Veda is attri- buted 48-49; He is an expounder and. animals dedicated to Prajapati at the

teacher of the Vedic texts and not the Vajapeya 2232 Kusuruvinda, son of Uddālaka 49 author 49 Kūtam - a false coin 1012 Katha was the name of the' teacher after Labukayanas view quoted 1200 whom the particular recension of the Veda Lady is dressed up with the Yoktra for the came to be called; Kathaka, because he proved to be expert in the teaching of purpose of lending support to the dress 2279; - is to cook the food in the Daksi- that particular recension, 325 nagni 2293 Kaundinya 1323 Lashuna should not be eaten 1028 Kautsa Saman 1817 Law of connection and disconnection (Sam- Kavati verses 1252, 1254-58 Kaleya Saman 1516 yogaprthaktvanyhya) 798

Kamesti, 1707 ;- Nyaya, 1083 Learning - perfection of - consists in its being accomplished without obstacles Kimukayana is the name of a teacher who 2330 is quoted in connection with the perfor- Living on milk is compulsory at the Jyo- mance of the subsidiaries 2121, 2123 Kamya sacrifices 404 ;- 'Yajya-anuvakas tistoma and other sacrifices 1220 Lokaprna Bricks are meant to serve the are to be used only at those sacrifices that are declared to be conducive to the purpose of making up deficiencies 930

fulfilment of definite desirable-404 Lore - sacrificial - 2 Mahapitryajna - at the - thumping should Kandanusamaya Nyaya 899 Kanda-vlna is an instrument with which be done to the fried grain 1738 - at the

the ladies set up the music at a sacrifice - one does not appoint the Hotr or the

1811 Arseya 2028 Mahavrata 1335, 1803,-at the - there Kariri sacrifice-people belonging to the Taittiriya recension eat on the ground should be the combination of the Upa-

while they are studying the texts dealing gana of the ladies with the music of the

with the-320 priests 1810

Karanajini-His view quoted 808, 1199 Mahendra cup 191 Mahendra is a deity distinct from Indra Kasha means marrow 1603 193-94 Kashi=fist 1430; Mahiman is the name of a cup 1803 Kashi is the name of a country Maitravaruna priest - his functions 651, 1470 653,-has also a share in the eating portion Katyayana Varttikakara quoted 2031 1989 ;- has only one share 1890 ;- is present Kava-Saman 1518 Keeping is to be done of the same cake at the animal sacrifice 2312

and other things which have been spoken Maitrayani Samhita, quoted in connection

of and used at the sacrifice 691 with the question of a Brahmana and a

Khale bal 1647 non-Brahmana 61-62 ;- 74 Maitreyi 31

14

Major sacrifices (Mahayajnas) - Agnihotra, Master of the sacrifice-his function is tad Darsha Purnamastf, Jyotistoma and Pinda- purchasing of the services 659 ;- Shaving pitryajna 847 Making of the platform (Vedi) 2176, - has of the head and beard and other embellish-

been laid down as to be done after the ments pertain to the-661 ;- maybe subs- tituted at Sattra but he is not 'Master',- securing of the offering materials 2286 1055-56. Malhā - a she-goat with feats hanging by Master belongs to the Shūdras, 998. its neck. It is to be offered to Aditya Materials-the mention of certain-serves 831 the useful purpose-even in connection Man-what subserves the purposes of - 707-08 ;- definition of what subserves the with the same act-of indicating different

purposes of man is that upon which results 255 ;- used at the Avabhrtha of

follows the happiness of man 709 the Varunapraghasa Sacrifice should be

Man's purpose is not anything different husks and curdled milk smearings 1278.

from happiness 709 Material, difference in-does not make

Man, without wealth is also entitled to Sacrifices different, 1048 ;- prescribed-if

perform sacrifices 1003 ;- suffering from spoilt-acts commenced must be com-

bodily defect, is entitled to perform sacri- pleted with substituted material, 1048 ;-

fices 1004; - suffering from incurable prescribed-if spoilt-only a similar subs-

bodily defect, is not entitled to perform tance may be substituted, 1059 ;- pres-

sacrifices 1005 ;- without three Gotra Rsis, cribed-if spoilt-may be replaced by a

is not entitled to perform the Darsha substance prescribed as optional, 1060.

Paruamhsa sacrifice 1006 Material, substituted,-on being spoilt, the

Mandana Mishra referred to, 9, 10, 21 fresh material brought in should be similar to the original material, 1064 ;- (notes) Mandufo* hymn, 195 on being spoilt, even when substituted material has been a prescribed one, 1C65; Manotah rchah which in connection with -when spoilt-the same should be used if the Sāmidheni Verses are called Dhhyyā available, 1067 ;- substituted,-if per- 405 Manoth Mantra 1844 formance carried on with-should be

Mantras 51, 61' .- treating of the use of-74 ;- completed with the same, 1068 ;- prescrib- ed to be used for Embellishments, even are not injunction of action 74 ;- help the when substitute should be used, 1069 ;- sacrifice by mere utterance 74-75 :- being if primary, not fit for use, a substitute expressive questioned 76-79 should be used, 1070 .- if primary, is just Mantra-its order and position 191, 195 ;- its enough for the main purpose only-that definition 202 ;- Examples of-202-03 alone should be used, 1071 ;- when only Mantras are not injunctive 200 ;- are expre- one spoilt-Pahchasharava-offering to be ssive of mere assertion 200 ;- modifications made, 1087. in-are not mantras-206 ;- the character of Madhyandini Samhita quoted 75,83 -does not belong to such words as do not form part of the text of the Veda 206; Madhyandina Savana 1516 ;- Pavammna 1929 -speaking of lopping are to be employed in what is directly expressed by them Manasa offering 1454, 1947 ;- should be

382 ;- expressive of 'calling' should be used taken as an accessory of the tenth day of

in calling 390 ;- speaking of acts, like the- the Dvadashsaha 1940.

Agniviharana should be used in connec- Masa should not be used as a substitute

tion with those very acts 394 :- occurring at a sacrifice 1053

in two sections of the Veda Mathara 1323

are to be recited by both persons- Meaning of a word and a sentence-Bhatta

Adhvaryu and Sacrificer 672 ;- reciting of- view-Patthasarathi Mishra's View-

recalls the deity to the mind 728 ;- Someshvara Bhatta's view- Prabhā-

should be recited with the ordinary tex- kara Mishra's View 215 (notes)

tual accent during the sacrificial perfor- Meaning-Primary and secondary 282-386.

mance 2332. Means of knowledge available-in the shape of direct assertion, indication, Manu, 5. Manu's Verses, 1968. syntactical connection, context, position and name 282 Maruts-Santapanas 881 ;- grhamedhins Means of differentiation 309; Tantra- 881 Vartika's notes on it 313 Master of the. house Seventeenth priest 648. (Sacrificer) is the Means of determining the connection 445 Means for the purchase of soma 2352

15

Means of livelihood for Brahmanas 2376 48 ;- is really an expounder and teacher of Measuring-Methods of-"331 the Vedic texts and not the author 49 Measuring of the Assembly on a lower Multiple sacrifices, 1378 level by one who desires rain 813 Musika hymn, 195 Measure of seventeen cubits appertains to Musti becomes excluded at the Vajapeya, the Sacrificial post used in the Pashu 1727 sacrifice 366. Naichhshakha is the name of a city 79 Measures 1770 Naimittika act does not pertain to the Nitya Measuring Rod 1909 act, 794 Measuring out of the Vedi is done before Naksatregti 911 its making 2285 Name-that term must be a-which at first Meat is to be cooked ordinarily on the appears new 127 Daksinagni fire, but if it is used on ac- Name of an action-that which is spoken count of digestive troubles, then it should of as similar to something wellknown 136 not be cooked in it 2293 Name also differentiates actions 250 Meat-cooking is prohibited in the con- Names, like Agnihotra, are indicators of secrated fire 2293 the transference of details 1266 Medha is a sacrifice which consists in Nandhasa Saman 1516 giving away 666 Nanabija Isti 2241 Medhatithi is the son of Kanva 1476. Naga tune 2078 Medhapati stands for the deity 1579-81. Men of occult powers are referred to 966 Namadheya-an instance of-206

Men are entitled to perform sacrifices 976 Narhshamsa should be the second Prayaja

Menaka is the daughter of Vrsanashva for persons belonging to the following

1476 gotras-Rekjanya, Atri, Badhryashva, Va-

Merit and demerit are destroyed by the sişiha, Vainya, Shunaka, Kanva, Kash-

experiencing of their effects 665 yapa, and Sankrti 1153

Midday Pavamsana 332 ;- Extraction-at Narashamsa-Kalpa 1155-56

the-they proceed with the cake 2296 Narista-homa-should be performed before

Milk comes in only as a subordinate factor the upahomas 911 ;- offerings 1401-03

in food 1619; is often eaten only itself by Negation 8

one who has taken a vow to do it or by Neo-Mimarhsakas 1005

way of medicine, 1619 ;- living on-and the Neutral tone (Tarn) should be adopted at

like penances subserve the purposes of the sacrificial performance 1526

sacrifices, 800 Nidhana is the last of the five or seven

Milk-offering,-1360 parts of a Sama chant 266: 1252

Milking-Vessel-things like the-are not to Nigadas (texts containing addresses by one

be taken as subserving the purposes of priest to another) are included under Yajus 210. These are recited loudly 210-11 action, 710 Mimamsanukramanika referred to 9, 21 Nigada Mantra is used in inviting · the Subrahmanya" priest 1475,1478 (notes) Nikayins (serial sacrifices) 1336 Minor acts subserve the purposes of sacri- Niravadana-is an offering after taking a fices, 789 piece out of the particular limb 1979 Mitra-White goat should be sacrificed to- Niralambanavada 13 (notes) :- the Buddhist 1561 doctrine of Idealism refuted 21, 27 Mitravinds, is an ectypal sacrifice 2048, Nirdhana 1684 2058 Nirmanthya (fire produced by friction)-is Modificatory sacrifices 1548, 2210 ;- Fire to be taken in its etymological sense cannot be regarded as' Ahavanlya 2366 ;- 147 ;- fire is produced by the rubbing to- Fire-In connection with the-there is to be gether of two sticks, 1281-not indicative no installatory consecration 2367 of transference of details 1281 Monthly Agnihotra-Sacrifices like-are dis- Nirrtis-that which burns belongs to-69 tinct and independent 306 Nirudha Pashu Yoga 623, 1330, 2182 Moral and immoral act 6-7 Nirukta quoted, 20 Morning extraction in course of the Ahargana Nirvapa Mantra 1464 2189 ;- at the-they proceed with the Omen- Nisadasthapati-Nyaya, 1011 tum 2296 Nisada does not belong to any one of Mrgaresti 2144 the three higher castes 1011. He is in- Muhula a person named in Veda to whom titled to perform the Raudra sacrifice the authorship of the Veda is attributed 1011

16

Nivita is that mode of wearing the upper some cases it is determined by efficiency, cloth wherein it is worn over the neck, the two ends hanging along the two sides in some cases there is no restriction to the order of sequence 863-865 ;- is determined of the neck, or the chest. It is for men by verbal text 866 ;- is determined by 489 ;- the declaration regarding-is purely commencement 870 ;- is determined by commendatory 489 place 873 ;- at the subsidiary should NiVara Rice-the boiled-is for the pur- follow the order of the Principal 875 ;- pose of being deposited 298 ;- is the food indicated by the verbal text is more of Brhaspati 298 :- is the substitude of authoritative than that of the Principal Vrihi 607, 1573 at the subsidiaries 876 ;- indicated by the Nocturnal completion 1455 ;- sacrifice-at General law is more authoritative than the-the procedure of the Darsha sacrifice that indicated by the description of the is to be adopted 2299. It should be ceremonial procedure 879 ;- indicated by performed on Moonless Day at night direct declaration and by utility is more 2299 authoritative than that indicated by the North is taken over by Asuras and accord- order of the verbal texts 945 ;- there is ing to some by the Rudras 495 no restriction regarding-between the Nouns are words expressive of substances Isti and the Soma Sacrifice 949 ;- for the and qualities 172 ;- are those words on Brahmanas 952. Order of verbal texts the utterance whereof in actual usage, the 945 forms of the objects denoted by them be- Ordinary life-in-action is determined by come apprehended 172 Number should be a differentiator among things, and not by words 1219 Organs of perception 46 actions 248; No significance is attached to the-357 ;- made up by all perform- Origin of things 158

ances collectively, 917 Padarthanusamaya-Nyaya, 897 Pan, when broken-expiation to be per- Nyāyaratnakara referred to, 29. (notes) formed, 1079 Nyāyasūtra referred to, 21 (notes) Oblation-final 53-54 Panchadasharatra sacrifice 1367

Oblations relating to Savana animals 2264 Patichahoth Mantra 621

Observances to be kept by the fire installer Panchahotr Mantra 857 Paiichassaman 332 during the rains should come after the Panchasharava offering should be made performance of the sacrifice of Agnicha- even when only one offering material is yana 933 Occasions when Veda should not be studied spoilt 1087 ;- is a distinct act 1097 ;- is subsidiary to the 2330 contingent Darsha sacrifice 1099 Offerings should be made with Mantras in Panchasharadtya Sacrifice 2164 accordance with the duty to whom the offering has been made 419; Mantra Panchahas, 1374

should be used in the case of all-435 ;- Panchvatta offering, 1195 Pankti verses, 1512 one and the same Mantra should be used at the eating of the remnants of all 436. Parakrti is arthavaada, 1194

This view was originally propounded Paribhanjaniya grass, 690

by Aitishayana 436 Paridhi is made with spokes 189. It is,

Offering of cooked rice to Soma-Indra is to made of Palzsha wood 189 ;- offering is

be made only when the vomiting of the part of Pashu sacrifice 822

Soma drink is done by the sacrificer 523; Paridhi 1913 ;- the throwing in of the- 2208 -of oblations into fire entitles one to eat Soma 557 Paridhaniya rite 2201

Offerings cannot be made to oneV own Pariplava Akhyhna 196 Parisamubhana rite 1611 self 973 Order of commencement-on the basis of Parishma 1929

-the Proksana and other details relating Parivrajakas 2348

to the cake should be performed before Part-the rejection of a-must mean the

the details relating to the Soma 886 ;- rejection of the whole 52

of Mantra text is more authoritative than Parusi ditam and the rest-the expressions-

the order of the Brahmana text 878 ;- of are commendatory declarations 496

Principal 947-48 ;- of sequence also Parva is known as denoting a point of

determines the connection of subsidiaries time as also a group 1546

447 ;- is actually enjoined by the Veda, in Paryagnikarana 2251 Paryagni sanctification 1629

17

Paryasa 923 Parvana Homa offerings 1401 Paryukgana rite 1611 Parvana Homa and such other acts are not Pashu and Soma are distinct and indepen- to be done at the Saurya and other sacri- dent acts 243 fices 1546 Pashubandha sacrifice-the performer of- Pataliputra 34 wins all regions 53-54, 1403, 2293 Penances are performed with a view to the Pashu Kamesti 1113, 1623 Pashu offering, 1358 accomplishment of the result 665 Penances-religious-are prescribed for the Pashupati - the worship of - gives a male experiencing of pain as the result of sin issue, 1431 665 ;- living on milk, on rice-gruel and on Pashu-Purodasha 1357; - Sacrifice is an curdled milk and such other-subserve the embellishment of the deity, 1656 Pashu sacrifice, 1739 purposes of sacrifice 800 ;- are meant to

Pataka tune 2078 produce strength in the man 999

Patnisathyaja-Sszrifice to the wives Penance-the time of-is indicated by the

1455 470, terms Varhis and Vatsa 1103-07 Perception 39~40 ;- of similarity-in a doubt- Patnisannahana (dressing up of the lady) shall not be performed at the lstis 2279 ful case, the correct conclusion is derived from the-295 ;- is always more authorita- Patnivata animal 300 tive than Inference 549 Patnivata at the eating of the Remnant of the-offering, there should be no mention Performer, injunctions of-restrictive, 780

of the thirty three deities 428, and no Performsr of the sacrifice-tha nature of

mention of the deity of the Anuvasatkara the-964

430 Permission (for eating Soma)-Request for-

Pauskala Saman 1517 is necessary in the case of men eating out of the same vessel 565 Paundarika Sacrifice 1962 Phalikaraną Homa 891. In this broken Paundaarika-a.t the-all the fees should be carried in instalments 1965 rice grains are offered; 1406 Pindapitr Sacrifice 616 ;- is not subsidiary to Paurnamasi is applied to the group consis- an act 846; 1210 ting of the three sacrifices-Agneya, Agni- Pingal, originator of tha connection bet- somlya and Upamnshuyaja 855 ween the technical name 'Ma' and the Paurvāgnika Hotnas 2160 Pavamana-name of a sacrifice 130-131; three long syllables 23 Pippalada is an expounder and teacher of -Sacrifices are performed for the purpose the Vedic texts 49 of consecrating the fire 584 ;- should be offered in the unconsecrated fire 588 Pishāchas 844

Pavamanas -their number 940 Pistalepa Hotna-m it all the offering

Pavamwia-Arbhava 940 substances that are found smeared in the

Pavamma sacrifice-a special time is pres- stone slabs, pans and other things are collected and poured as a libation 891; 1406 cribed in connection with the substances Pithara to be used at the-951 ;- Isti 1726, 2220 ;- 1439

At the-the Nirvhpa should be done 1726 Pitrs-Varhisad-1738

Pavitras may be made out of the Paribhan Pitryajna 1207, 1212 Pitrya acts are to be done at stated times jan\ya grass and not out of the grass got 1217 for spreading over the Altar 690 ;- the Placing-detail3 like-'should be done to the nature of-690, 2216 Ainshu and the Adabhya also, 602 Pokayajna 1496 Pamm'-the creator or originator of the Place, injunctions of-restrictive, 780 Poets-Sedate and brave-851 relation between the technical name 'Vrddht and the letters 'afV aich' 23 ;- Position of the Verse 1458

quoted 989, 992 ;- It is the word of-that is Post-Embellishments of the-2181

authoritative 2031 Postponement (or differring)-There is-of all accessories beginning with the Anuyaja Parsthika 1374 884 ;- of Santapana, does not lead to post- Partharashmya, in connection with Ksattriya Sacrificer 794,-quoted 1163 ponement of Agnihotra, 894 ;- of Sodashin,

Pouring out is. an act of disposal, 772 896 Pathakrama Nyhya 866 Pathikrteya Sacrifice 405 Prabhakara 9(notes) Patnivata Soma 424 Patnivata (gold) 1440 Pracharaņi Homa 886

Parvanashraddha 1301 Pragatha should be Kakubha 1512 ;- is that where there is excellent singing, 1513 : 3

18

Prajahita fire-The Agnihotra material should be cooked at the-2268 ;- is the Pravartika-Krama~Nyaya 870

ancient name of Garhapatya fire, 2268 Prayaniya sacrifice 534

Prakrama 997 Prayaniya 860

Prajapati 51, 59. It may stand for air or Prayaniya-the name-does not indicate the

Akasha, or the sun 60 ;- is a deity of a transference of details 1269

certain offering 134 ;- alone existed at the Prayaniya-atirsatra is the first day of the

time. While he was performing auste- Dvadashhha sacrifice 1318

rities, the three deities-Agni, Vayu and Prayan\yacharu 1615

Aditya came out of him. While these Preclusion-process of-1232

three were performing austerities, the three Preparatory acts like nirvapaņa are appli-

Vedas came out of them -- Rgveda from cable to definite things according to the

Agni, Yajurveda from Vayu and Samaveda useful purpose served by it 341

from Aditya 438 Presumption 24-25, 44

Prajapatihrdaya Soman 1261 Priests-Adhvaryu, Pratiprasthatr, Nestr.

Prajapativratas serve the purposes of man Unnetr, Prastotr, Udgatr, Pratihartr,

714; 1919. Subrahmanya, Achchhavaka and Gravastut

Pratnahgada is the name of a king 79 -their functions 632 ;- Hotr 633 ;-

Pranabhrt -- the word-serves the purpose Brahman, Brahmanachchhamsin, Agni-

of eulogising 163 dhra, Potr, Shamsana 634(notes) ;- Chama-

Pranita. 864 ;- Vessels 1446 sadhvaryus (cup-bearing) are distinct from

Prasanga is an extended Tantra 2080; the sixteen mentioned above 635. They

2253 should be ten in number 636-37 ;- Shamitr

Prasarpakas 1699 (slaughterer of the animal) is not distinct

Prashasa-the term-means praise 16C4 from the Major priests 638. Upaga (who

Prastara is a handful of Kusha grass 396; does the supplementary singing) is also not

is offered with Ashirmantras 2187 a distinct priest 640 ;- His work-fasts,

Prastava 1252 appointed and is given the Sacrificial fee

Prasthauhi -- the cow capable of carrying 643 ;- restriction and distribution of their

a load to be offered to the Ashvins 831 functions 649-50; some exception to the

Pratihara 1252 distribution of functions 651-52 ;- Maitrh-

Prati-Homas (Retrospective Homa) 1137; varuna is one who is assistant to the

-Udavasaniya Isti 1139 ;- and the per- Hotr 646 ;- their order of initiation and

formance of the Agnihotra 1140 the Sacrificial fee 646-47 ;- the seven-

Pratipads-the two - are to be separated teenth-is the master of the House

from the context and connected with (Sacrificer) 648 ;- shall alone eat the

Kulaya and other sacrifices 467 ;- is the remnant 1076 ;- should not be appointed

name given to the verse that is recited at the Sattra, nor should they be hired 1693-99; Priesthood has been forbidden before the singing of the Stotra hymn 467; 1340 for the Ksattriya and the Vaishya 1164

Pratipasthatr 541 ;- priest has no share in Prsadajya (clarified butter and curd) 904

the eating portion 1891 Prsthya sadaha 1922

Pravara 62; an instance of-206 Prsthashatnariiya sacrifice 1954

Pravargya-The prohibition of the-per- Primary character of Stuti and Shtetra

tains to the first performance of the hymns 190

Jyotistotna 479 Primary sacrifice 1387

Pravahana 48 Primary substance 1070-72

Prayaja~At each-one should offer the Principle of syntactical unit 213

oblation of a gold piece into fire 576; Principle of syntactical split-distinct sen- The last-is an act of Embellishment tences 216 1651: details like-prompted by Aparva, Principle of Elliptical Extension-Anu- 1229. sanga 218-20; -cases where elliptical Prachinavamsha chamber 495 extension is not permissible 221 Pracchinavita is that mode of wearing the Priyahgu Corn 1667 upper garment wherein it is worn over Pvstha is the name of a sacrifice 130-31 the right shoulder and passes under the Prstha chants are so called because they left srmpit. It is for the Pitrs 489 speak of touching 131 Pradavya fire is very impure 2364 Progeny-the process of its creation 158 Pragvamsha 2146 Prohibited act-evil befalls a man on the Prashitra offering 528, 1076 performance of a-1028

19

Prohibition of telling lies is a detail per- Ram dedicated to Indra should be killed in taining to the Sacrifice 498; it is an in- the Agniqtoma 610; -Preparation of- junction 499 2170 Prohibition of conversation with woman Rathahavirdhana 1821 in her courses appertains to man in gene- Rathakara Nyaya 1008 Rathakara who is not included among the Prohibition is more authoritative than the ral 508 three castes is entitled to perform sacri- injunction 2029 Proksana (besprinkling) is prompted by the fices 1008; -should install the fire during the rains 1008; -cannot belong to any of transcendental result 1421 the first three castes 1009 Proksani (sprinkling fluid) to be taken in its Rathantara Saman, 270; Rathantara and etymological significance 145 such terms stand for Music, 1252 Prompter of details 1433 Raudra sacrifice to be performed by Properties like loudness appertain to the Nisada 1011 entire Veda, not to the form of the Mantra Raurava Saman 1514 437 Rajasamans 1821 Prospective acts should be taken as leading Rajasuya includes gambling 831; In con- to those results that are actually spoken nection with the-there is a sacrifice at of as brought about by them 810; -sacri- which several kinds of grain are used 2190 fices bring about results in this life as Raja-one who protects the country and well as in the other life 816; -there is no the city (and relieves them of all criminals restriction in the order of their perfor- adds the Tantravartika) 275-76; -the mance 938; -when commenced must be person connected with (performing) Rajya continued to the end 1023; -at the-the (kingly functions) 276; - is also applied substance and the deity of the original to every Ksattriya in Andhra country 276 Archetype become excluded 2018 Rakşas 844 Prospective fire 2362 Rastrabhrt oblations are offered by those Proximity-when there is-there is no who desire prosperity 513; -offerings separateness 311 1239 Pupil should render the service due to the Ratrisattra-the result of-is that which is teacher to his wife in his absence 1259; spoken of in the commendatory passage should eat in a. bell-metal dish 2315 808 Pwrodas/ia consecrated flour cake denotes Ratrisattra-Nyhya 808 common things 143-44 Rayobajiya for Vaishya sacrificer 794, 1163 Punahstoma sacrifice 1821 Reason-Statement ot-70, 72-73 ;- of Non- Pūrmka-name of a woman 78, 84 perception 176 Purhkalpa is Arthavada, 1194 Recension of the Vedic Texts 49; -the

Puronuvakya 1842 texts of several-cannot bs retained in Puroruch Mantra 194. There are several the memory of a single person 327 ;- All

vks-verses included under the name Puro- that is needed is not present in every- ruch', no such yks are found in the Rgveda 327

quoted from Ashvalayana 194 (notes). Recognition-its perception, 39

Pūfan's share-the grinding of-is to be Red turban and other similar details per-

doje only at the ectypal sacrifices 4SI; tain to all the priests 667

-can be done only when the material is Red turban and Red cloth are used by the

charu 482. Tt is to be done only in cases priests in the Shyena sacrifice 667

where the offering is made to Pasan alone Relation-kinds of-18

484 Relation between name and named is in-

Putika ~- If one cannot obtain Soma, he born 1267

should extract the juice of the-608, 1048, Relationship-simultaneous-140

1062 Remnant offerings-In the event of the

Putting the rice upon stone-slab 1469 -being made out of a single substance, they should be made out of the first rem- Quadruple oblatin 1680 Quality-the idea of-leads to the idea of nant 530 Remnant offerings to Svistakrt and others the qualified thing 45 should not be done out of the clarified Rain-for one desiring-the fire should be obtained from the lightening fire 2363 butter 533 Remnant-only those who have done both Rain wetting-Mantra in connection with 2247 the acts, the extraction of the juice and the offering of the Homa, should eat 1093

20

Repeated mention serves the purpose of are distinct 290; - are connected with pointing out another result, 311 Repitition may be taken as serving the fire on the Altar 305; - enjoined, not

different purpose, say of commendation as something to be accomplished in itself, but as a means of accomplishing the 313 Repitition serves the purpose of pointing result for one who desires that result 339 ;- is performed in order that the Agent may out further details 334 experience the result 339; - the number Request for invitation-should be made by of priests engaged at a-is limited 632; means of Vedic mantras and the answer - illiterate man is not entitled to perform also should be given by means of Vedic -because he has not the requisite capacity words 564 673; -occupies a subordinate position Result also is a means of differentiation 728, 969; - substances, embellishments when mentioned apart from action 309; and minor acts subserve the purposes of -is also an auxiliary, 339: - are brought the-789 ;- like the Darsha Purnamasa are about by turns 815 conducive to all desired results 813; - Retirement of the initiated Sacrificer, 2248 should be performed separately for the Retrospective Hotnas - not to be performed, sake of each separate result desired 815; if Jyotistoma is put off, 1137 ;- when formed, - like the Vishvajit are fruitful (801), -Agnihotra etc. should be performed in have a single result (806) and lead to the morning, 1140 ;- not to be performed, attainment of heaven 807; - the results of- when the Udavasaniya is put off, 1139 appear in another life 817; - If the-does not Revati verses, 260 serve the purpose of bringing about happi- Reward of the act is obtained 26 ness, then it cannot be performed at all Rice cooked in curds 1621 969; - are conducive to heaven and other Rites of Embellishments 1631 desirable results 964; - can be done by

River crossing - mantra in connection human beings alone 972; - to the per-

with - 2247 formance of - the husband and wife are Rbhavah. are Rathakhras 1010 entitled jointly 983; - there are no - to Rgyeda 'Sarhhita quoted 77-79, 85 be performed by one who has not instal- Rjisas 1968; - of every one of the days is led the fires 1206; -offered by the

retained for the purposes of the disposal Nigāda chief 1209 ;- objective of the-

at the Avabhvtha 2201 is the principal factor 1417; -there are Rjuvimala 4, 10, 14-17 (notes) several musical instruments at the sacri-

Rk- defined, as these mantras wherein fice to be played upon 1811; - the-is to

there is division into feet (quarters) on be performed with the heart and other

the basis of the meaning, 207; - is recit- specified particular limits of the animal

ed loudly 210 1977 ;- prompter of the - 2062

Rsabhasya grama 973 Sacrificial accessories 125-29

Rtapeya 1154 ;- Sacrificial fee at the-1692 Sacrificial Bath 778

Rtuyajya 1725 Sacrificial fee-Intire property as the- Rtvik (priest) - all men engaged in a sacri- 1146, 1150-51 ;- at the Jyotistoma are - ficial performance are not called - 642. cow, horse, mule, asses, goats, sheep, He is so called because he performs the Vrithi corn, barley corn, sesamum, Mhsa sacrifice at the proper time (rtau yajanti) and twelve hundred 1691 ;- is given for 642 the purpose of hiring the services of the Rope is made of Kusha grass 600; - is priests 1693 ;- at the Kawesti serves indicated as to be used for the covering transcendental purpose 1707 ;- Regarding of the post 600; - is an accessory of the the second fire-installation 1757 ;- is to sacrificial post 849 be given to the Brahmanas alone 2378 Rudra 51, 59, 69, 84 Sacrificial ground 51, 60 Sacred water - when one bathes in a - he Sacrificial implements are taken to the becomes a Sacred place for his relatives heavenly regions by the sacrificer 26, 29, 502 31 ;- are ten in number 344 ;- spoken of Sacrifice-treating of the names of a-125-141 in connection with the Darsha Purna- Sacrifice made to Vayu 55-56; - with masa are only by way of reference 717; Saman is not-Sacrifice 160; - brings Sacrificial performance 77. Mantras used about heaven 169; - the same - has diverse characteristics 273; - Spoken of here have significance 79-86 ;- details of

along with distinct materials and deities a-may be performed through the Agency of other than the sacrificer 630

21

Sacrificial post 65-69 ;- should also be Sato Brhatis 1520 made of Rohitaka 582 ;- should be made of Khadira wood by one who is desirious Satra-Sacrificial session 851 ;- every in- dividual taking part in it, shares its of strength 1340 Sacrificial session 50 results 1013- If there be some flaw in

Sacrificial vessel 17 one of the masters at the satra, there

Sacrificer and the Brahmana priest sit down may be a substitute for him 1055 ;- At- all the Sacrifices should be such as be- to the South (right) of the rite that is long to the same Kalpa 1153 ;- persons being performed i.e. the altar 155 belonging to the same Kalpas are entitled Sacrificer should perform the penances to join together in the-1154; to the per- 665 ;- should have desire for rain 668 ;- formance of-the only person entitled is should recite the Mantras beginning with one who has installed the fires 1169 ;- Kyurdsk and the like 670 ;- learned-alone Sacrifice-in the case of the-the decla- is to be made to recite the Mantras 673 ration should be taken as serving the Sadaha sacrifice 1187,1272 purpose of expressing a quality 1269 ;- is Sadhotr oblation 623 to be performed by several Sacrifisers Sadvimsha Brahmana quoted, 7, 136 1953 ;- number of persons sitting at- Sages are not entitled to perform sacrifices 1961 as they have no gotra 973 Sat-trimshat-samvatsara Sacrifice-at the Sahasrasatnvatsara Sacrifice 1201 -Savaniya cakes are to be made of meat Samid- the term in the text-'Samidho 189 Yajatt is the name of a Sacrifice 1550 Satirimshadratra 1375 Samidhavati verse 920 Saubhara and Nidhana both lead to the Samistayajas 853 same result 266 Samid Sacrifice 2091 Saudhanvan is the name of a certain caste. Sampata Soma 424 It is inferior to the three castes 1010 . Samsava 1544 ;- Sacrifice 1893 ;-- in con- Sauma cooked rice 2264 nection with Ekaha Sacrifice 2326 Saumi (anuvska) 375 Samshravopapada 1821 Saumya sacrifices 939, 1330 ;- and the rest Samstha gana Sacrifices are-Agnistomah, are to be performed at the time of the Pahchokthyah, Shataagnistomam, Shata- Upasads 834 tiratram 1376 Saurya sacrifice is a modification of the Samadayanusamaya archetypal Darsha Purnamasa 319; 1235; Samvatsara-Satras Nyaya 900 1335 -the procedure to be adopted at the- Sandamsha is the name of a Sacrifice should be vedic 1303; 1653 136-37 Saurya charu, 1300 ;- option between two Sangrahani Isti 1809 Abhitnarqana Mantras, 1341 Sanjnapta Homa 1220 Sautramani sacrifice-at the-three are to Sankarsa- This refers to Sahkarsa Kanda be no remnant offerings 541 ;- is part of which is a work of shabara as is clear the chayana (erection of the Altar) 818 ;- from his own expression-"as is going to should be performed at its own proper be explained under the Sahkarsa" 1835 time 829, 1332-offerings 1334-1658, Sankarsa Section-under this it is found 2176. that the wife is spoken of as if she were Savana-one-is connected with another equal 2297 Savana 895 Sankrama Sacrifice to be performed by one Savanlya cakes alone should consist of who is desirous of food 286. flesh 698 ;- and other animal sacrifices - at SarasvatI Sacrifice 880 the-the details of the Agnişomiya animal Sarasvati-Ewe is dedicated to-1481-83 sacrifice are to be adopted 1330 ;- animal Sarvahuta oblation 1288 sacrifice 1572 ;- Horse 1597 ;- cakes-the Sarvaprsthas 1929 ;- Sacrifice-at the-the deities of the-2211 ;- animal and the Remnant offering should be made only Purodasha between the two the former is once 543 the principal factor 2311 Sarvaprstha indicates the transference of Sadhyas represent a definite grant of deities all the six Prsthas 1271 2277 Sarvaprsthesti 2144 Sadyaskra is a particular form of the Soma Sarvasvara Sacrifice 939, 1721 ;- at the- sacrifice 874, 1336, 1479, 1647 before the Sacrificer's death, the invoking of the blessings of longevity shall be Sakamedha Satra-At the-there is the transference of the Ekakapala connected done 1724 with the Varunapraghasa 1250.

22

Sakamedha should be performed during the Selling : is used when the price of a winter 2138. thing is fluctuating-sometimes more and Sakamedhiya Nyaya 881 sometimes less 981. Sakamprasthya sacrifice to be performed Sense-perception-defined 8-10; defects by those who desire cattle 286. of-11; cause of-11; objection against Sakamprasthayya-at the-also there is to its Validity 12-15 ;- other means of be no remnant offering 540. cognition are based on-22-24; it percei- Sakampravedanas. 1821 ves the reward of the act 26, 40. Saman-the name-is applied to the music Sentence-its meaning is based on the 208. It is sung loudly 210 ;- is sung over meaning of the .words 44; Every- verses of fixed dimensions; hence, for the indicates relationship 57. purpose of securing the requisite music, Sentence-directive 223; when a number it becomes necessary to have recourse to of words combine to express an idea they (a) modification, (b) disjunction, (c) with- constitute a sentence 450 drawal, (d) Repition, (e) Pause,(f) breuk and Sextuple sacrifice 1374 so forth 1521 ;- avapa and udvapa of the Shabda Pramana 9-10 -1823 ;- singing-ths repetition of the- Shabda Vijnana 15 (notes) should be done over verses of the same Shmaya 1639 metre 1506 ;- music-the additional- Shamyu-the son of Brhaspati 505, 2003 comes in the middle 926 Shamyuvaka 1076, 1684 Samaveda Samhita quoted 1485, 1493' Shatagnistomam 1377 Samaveda-there are thousand musical Shalya 2010 modulations in the-1521 Sham sacrifices 1500 Samavedin Pratihartr and Priests-Prastotr, Udgatr, Shamayitr priest (the quarterer of the Subrahmanya Samidheni mantras-the number seventeen 551 animals' body) 1481 Shahkha time 2078 connected with the-appertains to the Shapha Saman 1517-18 Ectype 580 Samidhenis-all the three castes are entit- Shatapatha Brahmaņa (Madhyandina) 29, 31, 75,86 led to the seventeen-1174 Shatokthya sacrifices 1378 Samidheni verses 370, 1400, 1458 ;- in Shakvara Pritha 1272 the case of-the additional verses come Shakyas-a, sacrifice performed by the- in at the end 920 1470 Samidhyamanavati verse 920 Sangrahani dedicated to the Vishvedevas Shakyanamayana sacrifice continues for

should be offered by one desiring to ac- 36 years 698 Shalamukhiya fire becomes the Garhapa- quire a village 816 ;- should be offered to Vishvedevas by one who is desirous of a tya fire 2267 Shall grain should be taken with curd 272 village 1552 Shamitra fire-meat cake shall not be Sannayins are those who have performed previously the Soma Sacrifice 323 cooked at the-2267

Santapaniya sacrifice- the postponement Shastra 15 ;- hymn 190, 2209

of-should not lead to the postponement Shini people 1392

of the Agnihotra 894 ;- is not a part Shitiprstha is the fee when cooked rice is

of the Agnihotra 895. to be offered to Brhaspati 2218

Sarasvata sacrifice 323, 1169 Shloka Saman 1816

Sastika grain should be taken with milk 272 Shlokavartika referred to 9, 13-16, 21-22,

Savitra Homa should be performed before 29, 37-39, 51 (notes)

the Diksaniya 914 Shri-desiring prosperity one should offer

Scripture-contradiction of-52 ;- is always cooked Mudga grains to-1554

more authoritative than usage 279 ;- are Shruti and Smrti- conflict between the two

direct sources of knowledge 715 92-95 Self-the seat of pleasure and pain and Shuchidaivata 1370

distinct from cognition 27, 29 ;- its exis- Shuddhashuddhi 1821

tence is proved through inference 27; Shudra is not entitled to the performance objection against its separate existence 28; of sacrifice, as he is not initiated in to the -seat of Recognition 28 ;- is enduring Vedic studies 995, 999; -shall not read 30-31 ;- one-is not apprehended by the Vedas 1001 ;- even though he may another self 29 ;- is self-luminous 30 ;- is acquire knowledge, yet as he would be not different from one who perceives it 30. without fire, he cannot perform any sacri- fice 1001 ;- is like the cremation ground,

23

therefore one should not read the Vedas near a Shudra 1002 ;- No-should be for seven or ten days for the purpose of securing the equilibrium of the bodily acquired as property against his will 1182 Shukra (fried grains) 1440 ;- Vessel 1715 humours 521 ;- remnant should be eaten

Shukahgra 1892 by the priests holding the cups 547 ;-

Shukramanthi Prachara 419 is to be eaten by the Udgatr (chanting)

Shukranvarambhana 1710 priests together with the Subrahmanya

Shula is common to the animals dedicated priest 549 :- is to be eaten after invitation

to Prajapati at the Vajapeya 2232 conveyed by means of Vedic words 562-63; -the sacrificer himself should also eat the Shunaka-(?) -566 ;- sucn details as measuring out, Shunahkarna Agnistoma 1721 fetching, purchase, and juice extraction Shunahshepa-story of-831 Shunyavada (Doctrine of Nihilism) 13, 39 etc; are applicable to the case of-605 ;- clarified butter is not poured over the- (notes) 1324 ;- is not wine 1354 ;- cannot be eaten Shura hymns 1542 Shveta animal should be sacrificed to Vayu by Ksattriya or Vaishya 2377

by one desirous of prosperity 55 Soma-Creeper-the quantity of-to be used

Shyavashvandigava-the singing of the- at a sacrifice-246 ;- Sacrifice (Jyotistoma) has been enjoined as to be performed

Shyena sacrifice 6-7, 136-37 ;- to be per- 1516. with the entire handful of Soma creepers

formed for the purpose of killing any one 247 ;- Extraction Mantras 195 ;- offerings- the Mantra beginning with ' Ghyatrach- 170-72 ;- shall be performed by several chhatidasah* is to be used in connection classes of priests 657 ;- the details of the -are extended to the Isu sacrifice by the with the eating of the remnant of the

direct declaration-the rest of it is like -433 :- There is no - at which a single metre is used 435 the Shyena 1241 Significance is attached to number 720-24 Somaparivahaniya hymn 1446 Soma purchaser 2168 and to the gender 725 Silence in Kamya lsti serves the purposes Soma-Pusan-one desiring cattle should

of the Principal sacrifice only 692 offer half-ground chant to-485, 2020

Silence and sacrifice 141-5-49 Soma-Rudra 2022

Silk-is the cloth which is sacred to all the Soma-Sacrifice is to come after the Darsha Purnamasa 823 ;- (Jyotistoma) the seven gods 165 Slave girls are to be given in the Vajapeya terminuses of the-Agnistoma also called

1797 Jyotistoma, Atyagnistoma, Ukthya, Soda- shin, Vajapeya, Atiratra and Aptoryama Sleeping-Mantra in connection with-2247 941 (notes) ;- Should be regarded as an Slicing for the deities-for the Svistikrt- independent sacrifice 1324 for eating 905 Smrti is trustworthy because (i) it can be Soma vendor is distinct from the Priests 641, 2168 traced to some Vedic texts which have been now forgotten, and (ii) also because Son belongs to the progenitor 62 Soul is omnipresent 175 ;~ Jaina's view 175 some Smrtis serve apparently useful pur- Sound has no parts 37 ;- the process of its poses 89-90 ;- has sometimes motives, manifestation 113 hence Shruti is more authoritative when South is taken over by the Pitrs 495 there is a conflict 95 ;- prompted by worldly motives are not authoritative 96; Sphotavadin Grammarian 19

-Kumārila's view 96 (notes) ;- includs Sphya-Implements like-have thin employ-

grammatical works also. Their authori- ment restricted in accordance with their

tativeness is discussed 112-15 ;- validity connections 344 ;- is used for digging 344

of-1429 Svsti-mantras 161

Sodashi 332; The vessel name-used at Sraghna-name of a town 34

the Vajapeya resembles the sacrificial Sruk should be made of the Shami wood or of Gold 188-89 ;- is smoothened with post in being made of Khadira wood 366; -should be postponed in pursuance of the the rubbing of clarified butter with a

Ukthya 896 ;- terminus of the Soma view that the small particles of the cake

sacrifice and the Retrospective performance may not stick to it 1683

of the Agnihotra in the morning 11+1 Sruva-the injunction regarding the-being

Soma 50 ;- Sacrifke 54, 60 ;- is offered to made of Khadira wood and such other in-

the thirty three deities 428 ;- things to be junctions should be taken as appertain-

paid as the price for the-473 ;- is drunk ing to the Primary Sacrifice (Archetype) 574, 1329

24

Sthanvahuti 1648 Sthapati Isti is to be performed with un- Sunasiriya Satra 1245 Surya-desiring Brahmic glory on 3 should consecrated fire 1213 Sthalipaka 1301 offer the cooked rics dedicated to-810

Stick-making over of the - is a fruitful act Sutya day 1447, 1965 Svadhiti is the axe 851; 1605 774 Svaha a 866, 1398 Stobha 1252 ;- definition of-1533 Stoma Section 1167; Stomas-order of- Svara-Saman 1288; Svarasama days 1288 Svarit accent 1525 1939 Stotra hymn 190 ;- and Shastra appearing Svaru (piece of wood) is not the motive for

in their own context should lay down the the chopping of the wood 756 ;- (vital part)

coming about of the transcendental is a part of the Post 758; Svaru (i. e. the

potency 196 ;- reciting of-must be regard- chip of wood that drops first when the

ed as primary acts 196-99 Sacrificial post is being hewn out is used

Student-observances forthe-1029 for certain purposes is called Svaru) is an

Subsequent offerings 2321 accessory of the animal 851; is made for

Subsidiaries-In as much as all-subservi- the purpose of anointing the animal 852;

ent to something else, and one equal in is produced out of the Post 2184 ;- should

that respect-there can be no connection be common to all the performances 2185

among themselves 373; Subsidiary cha- Svarajya-world-wide Sovereignty 139

racter of. Mantras is based upon their Svistakrt offering is of the nature of a

capacity to express a certain meaning Sacrifice as well as of the nature of dis-

382 posal of the cake-remnant 398 ;- is to be

Subsidiaries - the connection of-indicated made out of the remnant of all the sub*

by the order of sequence (447) and by stances used at the Sacrifice 528 ;- is not

name 448 ;- of the six means of deter- the motive for the making of the cake

mining the connection of subsidiaries, that 739 ;- Slice cut out for the-having been

which precedes is more authoritative than spoilt, another slice shall not be cut for it

that which follows 449-64 1075

Substance and property-when the-serve Sweeping brush should be made in

the same purpose, they have the same the shape of the calf's knee 710

function, hence there should be restric- Tadadiadanta Nyaya 884

tion 356 Taitiriya Aranyaka quoted 77-78 ;- Samhita

Substitutes-In the case of those-also 48, 49, 51, 53-60, 62-69, 74-78 ;- Brah-

which are actually enjoined by the scri- mana 52-53, 61, 70, 74

ptures the details laid down in connection Tantra-that which is common is-2080;

with the principal should be that which done once benefits several

performed 608 ;- at the Satra-is not a things 2080

master of the sacrifice 1056; -a forbidden Tantrin-Those main Sacrifices that have

substance should not be used as a-1053; such a common Set of accessory details

-there can be no-for the master of the are called Tantrin 2254

sacrifice 1054 ;- a prescribed material Tantravartika referred to 54, 56, 61, 64, which has been spoilt 1059 ;- its forms and 72, 75. (notes) conditions 1064-68 Tanunapat is the name of a Sacrifice 1157, Suhtavaka 1474 ;- the postponement of the 2087

-2211-manlra is to be used in the Pra- Tarkapada 50, 64 stara Praharana-throwing in the grass- Tandaka 322 -bundle 396 ;- these mantras are to be Tandya Brahmana quoted 125, 322 used in accordance with their significa- Tandya Mahabrahmana quoted 53, 62 tions 400 Tara or Ekashruti (neutral tone) accent Suktavaka-Praisa that has been laid 1525 down specially for the animal Sacrifice Teacher-the face of learned-shines 63 2317 Temple Priests 1436 Sumanas /sti 2144 Text-what is taught in any one-is not for Sun used for Prajapati 60 ;- as a deity any one class of Brahmanas only 327 61-62 ;- the deity-moves with rks in the Third Extraction-at the-they proceed morning, at midday he stays by the Ya- with the limb 2296 jurveda, and at Sunset he is worshipped Thousand years (days) Sacrifice 1197 with the Samaveda 438 ;- Rising~one should Threatens-if a man-a Brahmana, he should not look at the-1029 be fined a hundred 506

25

Three foldness of the rope pertains to all Tryambakas 1404 animals 600 Tryanika 1906 Thumping of the Corn 2239 Time is the condition or occasion 1613 Tuuda 1158 Tvastrapatnivata Tone or pitch-the varying degrees of-high for its accessory 300 has the paryagniharana

or low-are prompted by the subsidiary Tvastv, should not be mentioned at the transcendental result 1425 eating of the remnant of the Patnivata Touching of the calf is a preparatory act offering 426 295 Ubhayasaman is the name of certain sacri- Touching of the calf will make the cow fices 1893 yield more milk 296 Udatta accent 1525 Touching appertains to the Primary and Udavasaniya Işti and Retrospective Homa the subsidiaries 621 1139 Tradition-long established 57. Characteris- Udavasaniya Sacrifice 1701, 1954 tics that go to establish the tradition Udayaniya offering 2173 are :- (a) the text should be read on certain Udbhid is the name of a Sacrifice 125, 127 days; (b) the text must be learnt from the UddUaka 48-49 mouth of a teacher; (c) the rites and Udgitha 1252 the duties of the teacher or the pupil are Udumbara wood 65-66 ;~ is the essence of such and such, and so forth 57 food 65-69 Traidhataviya-1426 Udumbara Post should be made of the same Traidhotavi-Sacrificial fee at the-1692 ;- is height as the Sacrificer 1155-56 an ectypal Sacrifice 2048 Udvrsabhayajna to be performed by north- Traiyambaka offerings 2038 erners 108-09

Transcendental potency (apūrva) is cognis- Ujjisati Mantras 673

ed through verbs 173-74 ;- the process Ukha is the vessel that contains the Curd

of its assumption 173 ;- there is such a Butter 1359, 2174

thing as-177 ;- there is only-resulting from Ukha (hearth)-the permanent fire in the-

the one act that is denoted by one word becomes modified by the Prospective fire

in the injunctive sentence 168-69 2362

Transcendental result of the Diksaniya, and Ukhasambharana 914

other subsidiary Sacrifices is i:ot entirely Ukthya 1376

useless; it actually helps the Jyotistoma Unclean things-Mantra relating to-2247

Sacrifice 1425 ;- prompts the details Undefined Sacrifices-At the-the proce-

relating to the fruit and the deity 1427 dure to be adopted should be that of the

Transference-treatment of particular cases Soma sacrifice 1333

of-1320 ;- there is no-of the fruit (in the Unhusking of the rice with the nails 1535

shape of heaven) and other such details Universal as different from particular 42-43

1337 Unseen force is the cause of the physical Trayividyh 439 body of a man 816

Trayodasharatra Sacrifice 1366 Unworn cloth serves the purpose of lower

Trees are inanimate things 50 garment in connection with the Vishvajit

Tree-branch is to be fetched 763 ;- The 2320

Securing of-is the motive behind the act Ulukhala (wooden mortar)-one whole-

of cutting the bough 765 is to be used at the Bahubija Sacrifice 907

Trees took part in the Sacrificial Session Upabhrt made of Ashvattha wood 789

972-73 Upadrava 1252

Trees-Some of these trees and animals may Upahavya 323-24 ;- Sacrifice 1790

be able to perform the Sacrifice-pure and Uphkarana and othet rites are to be perform-

simple; but they cannot perform the ed only in connection with the Agni-

details of the Sacrifice in their entirety. şomXya animal 590

Hence, they are denied 973 Upamshuyaja offering 133,-is a distinct

Trinapachaya rite 1611 Sacrifice 234-37

Trisamyukia Sacrifice 1280 Upanayana-io\lowing of the teacher etc.

Trishoka Saman 1510 are performed after-1031

Tristub 154 Upaya is a synonym for- 1031

Trivrt 154;Ahan offerings 1372 ;- Stoma Upanisad 31

1372-73 Uparava Mantra should be repeated 2249

Throwing away of the black horn 2188 Upasads in the Vajapeya 138. There are

4 seventeen Upasads in the Vajapeya 138

26

Upashaya a particular kind of sacrificial Vaishvanara Sacrifice-result of the-accrues pot 1295-96 to the son 825. It should be performed Upasthana-At the-of the Agnidhra the after the birth rite 826 ;- is a contingent Mantras to be used must be those appear- act 841 ing in the same context 407, 1299 Vaishyastoma Sacrifice 1174-75, 1543 Upavarsa 19 Vaisnava-the term-does not indicate the Upavasihya day 2250 transference of the details of the Atithya Upavati verse 1893 1280. Upavesa 1110-1111, 2077 Upāvaharana 1971 Vajra (malevolent act) 6 Vanaspati offering-the non-sacrificial Upavîta forms part of the entire Darsha- character of the-1633-34 purnamhsa, in which context it is men- Vanaspati Sacrifice 1834 tioned 370 ;- is the sign of the gods 370 ;- Vanistu 1,602 ;- is the modification of an is used in the sense of cloth 370-71; is eating portion 1988. It is one of those that mode wherein the upper cloth is limbs of the animal that are not among worn over the left shoulder and passes those that have been specifically men- under the right arm-pit. When one tioned as offerings. adopts the Upavita form, he wears the Vapashrapani should be held in common mark of celestial beings 489 to all animals dedicated to Prajapati at Upayajana minor offering of the Anus 2354 the Vajapeya 2232 Urüka-the terms-stands for the fat, in Varaka should not be used as a substitute connection with the Agnisoimya Animal at a sacrifice 1053 Sacrifice 1602 Varana is a meritorious act 1725 Usage Theory 24 ;- actual-is more autho- Vardkamanaka 1262 ritative than inference 279 ;- All~are Varhih denotes common things 143-44 equally authoritative 279-80 Varhis (grass) is common to the three Usnik metre-Verses in the-are found at Sacrifices- Atithyh, Upasad and Agnisomiya the end 922, 1517 786

Uttama-Prayaja 727 Varhna Homa (Road-side offering) 2044 Uttaravedì 1283,1285-86 Varuna has a noose in his hand 1429 ;- day Uttara. section of the Veda 1509 and night are the fetters of-1456 ;- Black Uttara Verses-there is transference of goat should be Sacrificed to-1561 stobha to the-1530, 1849 Varunapraghasa Sacrifices have the

Uha-modification of details, It is of three Darshapumamasa as their archetype 188; kinds : as bearing upon (1) the Mantra, (2) 1245

the Saman and (3) the Samskhra (Embel- Vasat-the function of pronouncing the lishment) 1417 ;- an instance of-206 ;- syllable-entitles one to each of the Soma

Saman 1493 remnant 556 ;- the pronouncer of the

Usaputa is the cup prepared out of the syllable (i. e. Hotr priest) should eat Soma

leaves of the Ashvattha tree with dust out of the cup belonging to others 558

taken from barren land-Usa 658 Vasatkara offerings 544; is for the purpose Vaimrdha Sacrifice is part of the Purna- of offering 2345

masa Sacrifice 820; 2048 Vasativari-the performance of-2198 Vairaja is the Saman in the Sodashin 699 Vasā oblations 2145

Vairupa is the Saman in the Ukthya 699 Vasodhhrh oblations 2338

Vaisarjana Homa 889 Vayasis (?) to be given in the Vajapeya

Vaishampayana-a. student of all the Vedic 1797

texts of the Yajurveda 49 Vachastoma 196 ;~ act 331, 1512

Vaishvadeva Sacrifice is to be performed Vaja is a preparation of flour, sugar and

on ground sloping Eastward 111; is the some other ingradients 139

name of a Sacrifice 148-49 ;~ Satra 1245 Vajapeya is the name of a sacrifice 138-41;

Vaishvadevas as the deity in the Agneya -at this there are seventeen animals con-

and other Sacrifice 148 secrated to Prajapati 248 ;- 4he Sacrificial

Vaishvadeva-word-serves post is seventeen cubits in height 366 ;~ to to Vaishya 158 eulogise be performed by several classes of priests

Vaishvanara-the mention of the number 657 ;- Vajapeya animals-order of rites connected with each animal 897 ;- and

152-53 eight is only an Arthavada 151 ;- Sacrifice other Sacrifices-at the-the post should always be of khadira wood 2014

27

Vajasaneyi Samhita quoted 61 Vajina offerings 1354 beings 1435 ;- Memorizing of the-1500; -word is our sole authority 426. Vamadevyasman 1516, 2040 Vedic Acts-in the case of-things are Varana is the vessel for fetching water 795 known by means of words 1219 Vaavantiya etc. are distinct acts 260 Vartraghni and other anuvhkas are subsi- Vedic fire 1293 ;- Injunction is the sole

diary to Ajyabhagas 375 ;- Nyaya 375 authority in determining the ordar of

Varuni Isti prescribed in connection with sequence- 862-63 ;- literature 1336 ;- man-

the gift of a horse is to be performed by tras should be recited at the time of sacri-

the giver of the horse 518-20 ficial performance even though it happens

Vistu Homa 1392 to be a day unfit for Vedic study 2330; in VAYU 55; is the eftest deity 55 ;- used for oblations should be offered the

Prajnpati 60 Ahavaniya fire only 2292 Verb-What does it mean-20 ;- words Veda 1, 52 ;- Reading-l-3 ;- Pramana 4 ;- on the utterance whereof what is Rg-6 ;- Trustworthy character of Veda danoted by them is not in existence at the proved 25 ;- Expressiveness of sentences time when they are pronounced 173 in the Veda 42 ;- not the work of any per- Verbal authority 71 son 48 ;- Not modern 48 ;- 'belong to recent Vessels like the Varana and the 'Vaikan- times as they are named after certain men' rejected 48 ;- contains the mention of kata' appertain to all sacrifices 373 ;- of

ephemeral things 48; Non-eternality of- Prayaja and annyaja, used at Agnisomiya-

49 ;- Students of-49 ;- Eternality establish- Pashu 909 Vidhi (Injunction) 51; its use 51; it is the ed 49-50 ;- Vedic texts 49 ;- not the utte- only means of knowing Dharma 51 rance of lunatics and children 50; Vedic sentences are mutually connected 50; its Vidhrtis should not be made out of the

teaching is found irreproachable, whole- grass got for spreading over the Altar but

some and definite 53; purpose of Veda may be made out the Paribhojaniya grass

lies in the enjoining of actions 51 ;- 690; the nature of-690 ;- are to be of

Non-eternal non-reliable sugar-cane sticks 788. and Vihara fire (Ahavaniya) 1169; is to be character denied 51 ;- usefulness of a-with regard to Dharma 51; is non- used only for Vedic performances 2291;

eternal as it is useless 52 ;- Means of It is so called because of the act of flourishing 2291. knowing Dharma is attacked 52; Vtkahkata wood 789 Authoritative nature of-54 ;- its purpose Vinama(?) 1529 to serve the Dharma 74-75 ;- its authorita- tive nature 1-86 ;- the only right means Virhja 154

of knowing Dharma 88 ;- Recensions of- Vishvajit-name of a Sacrifice- 125 ;- its

Kathaka, Kalapaka, Paippaladaka meaning 128 ;- the Expiatory-is to be are: and so forth 320'-Taittiriya 320 ;- Maitra- performed by one, who having pledged

yani 328 ;~ is the only effective authority himself to perform the Satra, omits to

for knowing to which particular Apurva perform it 1101 ;- Atiratra 110 ;- Sacri- fice should be performed as soon as the a certain detail appertains 1230 ;- in- there is the means of the fulfilment of performance of the satra has been

results also 198 ;- consists of Mantras and proceeded with 1127; father and other

Brahmanas 204 ;- from the-also all that relatives are not to be given away at- 1176; the earth should not be given we know is that the result comes about when the sacrifice is performed 338 ;- away-at-1178; the horse and such animals cannot be given away at 1179; -their origin 438 ;- has to be studied for the purpose of knowing all about Shūdra servant who is serving one solely

Sacrifices 674 ;- is more authoritative for the purpose of learning his Dharma should not be given away at-1182 ;- at than the smrti 2331-sentences-people have no remembrance of any the-that entire property alone should be given which is there at the time of human beings as the composers of-44- the payment of the Sacrificial fee 1183; 46 ;- study-one should carry on-for four -one whose wealth is less than a hundred months and a half, having taken up the and twelve is not entitled to perform the observances on the full moon day of the -1189 :- Nyaya 801, 806-07 shravana 1495-1500 ;- Texts 57, 62, 66, 74; (quoted) do not necessarily lead to the Vishvamitra gotra 1167 Vishvasrjamayana presumption that deities are like human Sacrifice 1197 is a thousand year

28

Vishvedevas cannot be regarded as indicat- Woman in her courses should be removed ing a group of deities 2278 from the Sacrifices 508; a man should not Visnu 959 converse with her and have inter-course Visnukrama 973 with her 509 Visnushipivista 1113-14; 1117, 1539, 1632, Woman's food is the rubbing of her body 2360 (which stands for intercourse) 508 Visu Tejana 2010 Women are entitled to perform Sacrifice Visnu-Urukrama 1639 ;- offerings to be 976 made to-2299 Vistara Pankti metre 1514, 1516 Woman-pregnant-should not be killed 979

Visuvat Sacrifice 1891 Women are bought and sold. They are sold

Vivrddhastoma Sacrifice 1867 by their father and bought by their hus-

Vow taken up once cannot be taken up band 979. This selling and buying are

again, unless the former has been given purely religious 981; does not possess her

up 2258 own property 980-83

Vow of truth telling 2274 Word-relation between-and its meaning Vow-no taking of the - at the Diksaniya 8, 15, 17, 18 ;- what is it-19 ;- Its denota and other lstis 2274 tion-formed by class 22; Word and its Vratopayana (Restricted feeding) 2258 denotation-Their relation 22 ;- Eter- Vratapatiya Sacrifice 405 nality of-22, 32 ;- Comprehension of Vratyapashuyaja should be performed by its meaning 24; word relation 25 ;- is one whose father and grand-father has not eternal 32 ;- Relationship 37 ;- not the drunk Soma 354 means of right knowledge 25 ;- means of Vrdhanvati-anuvaka 375 right cognition 25-26 ;- Vedic 26 ;- is a Vrsanvat verses 925 product 32-33 ;- Eternality of-proved 33-41; Vrtti 10 -its perception 34, its relation to a class Vrttikaragranth 9, 10, 15 (notes) ;- mata 38 ;- its recognisability as proof of its eter- 9-10 (notes) nality 39 ;- may be the product of air 41 ;- Vrttikara 203; - Revered teacher 295 Rejected 41 ;- denotes the universal class Wages - forms in which - are paid 1770 42 ;- and its relation with the meaning of Washing of the platform 2244 the sentence 42-47 ;- Commendatory 56-

Water-Angirasas going to the celestial 57 ;- orders of-75 ;- No difference is in its region, introduced initiation of austerity meaning in the Veda and in common

into-502 parlance 79-80-its significance should be Wealth-a common property of both the understood with reference to the particular husband and the wife 985 context 100 Wearing of gold and such details appertain Words current among Mlechchhas are also

to man in general 510 authoritative 103-04; Pure Sanskrit- Well dressed-one should be-thereby he have no beginning and are eternal-rest are acquires beauty 510 corrupt forms 113; Corrupt-may have West-is taken over by human beings 495 been originated from slips, hence; they Wife-if a man has a second wife, any are not authoritative 113; Corrupt-are

one of them might perform the function of used through some incapacity to use the wife 985 ;- is to do only what is actually correct words 114 ;- of the Veda and those laid down as to be done by her 992 ;- is which are spoken of in common parlance

not equal to husband 993 ;- cannot recite are the same 116-17 ;- denote classes and (Vedic) Mantras 994 ;- should examine the not individuals 118-24 ;- in regard to clarified butter 994 ;- does not stand on which there is a doubt as to whether it is the same footing as her husband 994 ;- injunctive of accessories or a name where- if one's wife is not endowed with virtue in would be enjoined another accessory and offspring, he should certainly take detail, must be related to the principal. another 1212 factor i. e the action 130 ;- denoting action Will of the priests as determining the (i.e. verbs) which denote bhhvanb (activity) actual using of the things 1437 from these proceeds the cognition of the Window-making of it on all sides brings accomplishment of the resultant Apurva immediate comfort (by allowing the 167

smoke to escape) 62 Winnowing of the husks is not the motive Worshipping is also meant for the sancti-

of the potsherds 735 fication by means of words expressive of glorification-387

29

Yajamana-the word-serves to eulogise the Yawning person-details relating to the- grass-bundle 155 Yajfiapati 1471 appertain to the context 502 ;- he should recite the Mantra-Mayi daksakratu etc. Yajnayajniyasaman 260 1485-86 ;- Stotra thereby, he draws within himself Praruz, 332 Yajus-the name-is applied to madras other Apana~which means longevity of the

than rks and Samans 209. It includes man 502. It also purifies the man 503

Nigadas 210; is recited softly 210 ;- some~ Yaga is that primary act of sacrifice which brings about the connection between a are found to have the power of being addressed to, and understood by others 210 substance and a deity 784

-11 ;- one-is that group of words which Yajnavalkya 31

extends to that extent upto which the Yajyo. Mantra 190, 194 ;- a Sacrificial

words serve the purpose of indicating auxiliary 397

things helpful to the act of sacrifice 213 Yajyanuvhkya Kanda 405

Yajuratha is to be Yajya is for the purpose of indicating the Yajuryuktaratha or deity 2345 given to the Adhvaryu 1796-97 Yajurveda 49 (notes) Yogasiddhi Nyaya 815 Yoktra rope 985 Yaksas 1520 Yūpa (Sacrificial post)-word-serves the Yama with a mace in his hand 1429 purpose of eulogising the sacrificer 159, Yaudhajaya Saman 1514 1291 Yava 2023 ;- and Vrhi both the corns Yūpāhuti 1647, 2146 should not be used at one and the same Yupaikhdashim * 903, 2146 performance 2326 Yūpakarma Nyhya 889