Books / Studies In Kalapurnodayam (Thesis) Krishna Rao G.V

36. 253. Ibid., Chapt.21 - 121, 125, 128.

Page 340

  1. Ibid., Chapt.21 - 121, 125, 128.

254 This is akmn to Anstotle's definition of poetry as imitation of life but not identical with it because of the philosphical dif- ferences. Bharata there is reason to believe,has closer affintes with Sankhya system than with Kashmir saıvism, which abhinavagupta unjustifiable reads into the Nātyasāstra. For a detailed study of Arstotle's theory of Imitation, the author's essay may be consulted. 255. Not to be confused with the Sanskrit term, manas.

  1. It is a land which has given birth to Käshmir Sarvism which is quite distinct from Advaita and which takes strong ob- jection to the latter's conception of Maya, Isvara and the world.

  2. Tradition as recorded by Viresalıngam Pantulu mndicates 306 that Surana, when he was quite young, fled form his native county to Kasi and got himself educted there. Does Manikandhara's Visıt to Kashmir in any way suggest the possiblity of the poet's visit to that country? This will only be a conjecture ur before him definite historcal data.

  3. K.P., Canto 4, vs .. Canto 4, V.114. 259. Ibid., Canto 8, V .:

  4. D.TV., p., 246.

  5. Ibid., p., 146.

  6. Ibid., pp., 145 - 146.

  7. Introduction to K.P.by M.S., pp., 11 - 12. 264. For a detailed study of the conection between epistemolgy and aesthetics,one may consult the author's Jegantalu,parts 1 & 3 and the follwing section of this Thesis. 265. V.j., p., 245.

Studies in Kalapurnodayam