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हरिः ॐ। सह नाववतु। सह नौ भुनक्तु। सह वीर्यं करवावहै।तेजस्वि नावधीतमस्तु। मा विद्विषावहै।ॐ शान्तिः शान्तिः शान्तिः॥ ॐ ब्रह्मविदाप्नोति परम्‌। तदेषाऽभ्युक्ता।सत्यं ज्ञानमनन्तं ब्रह्म। यो वेद निहितं गुहायां परमे व्योमन्‌।सोऽश्नुते सर्वान्‌ कामान् सह ब्रह्मणा विपश्चितेति॥ तस्माद्वा एतस्मादात्मन आकाशः संभूतः। आकाशाद्वायुः।वायोरग्निः। अग्नेरापः। अद्‌भ्यः पृथिवी।पृथिव्या ओषधयः। ओषधीभ्योऽन्नम्‌। अन्नात्पुरुषः।स वा एष पुरुषोऽन्न्नरसमयः।तस्येदमेव शिरः। अयं दक्षिणः पक्षः। अयमुत्तरः पक्षः। अयमात्मा। इदं पुच्छं प्रतिष्ठा।तदप्येष श्लोको भवति।

hariḥ om| saha nāvavatu | saha nau bhunaktu | saha vīryaṁ karavāvahai |tejasvi nāvadhītamastu| mā vidviṣāvahai |om śāntiḥ śāntiḥ śāntiḥ || om brahmavidāpnoti param | tadeṣā'bhyuktā |satyaṁ jñānamanantaṁ brahma | yo veda nihitaṁ guhāyāṁ parame vyoman |so'śnute sarvān kāmān saha brahmaṇā vipaściteti || tasmādvā etasmādātmana ākāśaḥ saṁbhūtaḥ | ākāśādvāyuḥ |vāyoragniḥ | agnerāpaḥ | adbhyaḥ pṛthivī pṛthivyā oṣadhayaḥ | oṣadhībhyo'nnam | annātpuruṣaḥ |sa vā eṣa puruṣo'nnnarasamayaḥ |tasyedameva śiraḥ| ayaṁ dakṣiṇaḥ pakṣaḥ | ayamuttaraḥ pakṣaḥ| ayamātmā | idaṁ pucchaṁ pratiṣṭhā |tadapyeṣa śloko bhavati|

OM. The knower of Brahman attaineth the Highest; for this is the verse that was declared of old, “Brahman is Truth, Brahman is Knowledge, Brahman is the Infinite, he that findeth Him hidden in the cavern heart of being; in the highest heaven of His creatures, lo he enjoyeth all desire and he abideth with the Eternal, even with that cognisant and understanding Spirit.” This is the Self, the Spirit, and from the Spirit ether was born; and from the ether, air; and from the air, fire; and from the fire, the waters; and from the waters, earth; and from the earth, herbs and plants; and from the herbs and plants, food; and from food man was born. Verily, man, this human being, is made of the essential substance of food. And this that we see is the head of him, and this is his right side and this is his left; and this is his spirit & the self of him; and this is his lower member whereon he resteth abidingly. Whereof this is the Scripture. नौ - nau - us | सह - saha - together | अवतु - avatu - may He protect | नौ - nau - us | सह - saha - together | भुनक्तु - bhunaktu - may He possess | सह - saha - together | वीर्यम् - vīryam - strength and virility | करवावहै - karavāvahai - may we make unto us | नौ अधीतम् - nau adhītam - may our study | तेजस्वि अस्तु - tejasvi astu - be full to us of light and power | मा विद्विषावहै - mā vidviṣāvahai - may we never hate | ॐ शान्तिः शान्तिः शान्तिः - om śāntiḥ śāntiḥ śāntiḥ - OM! Peace, peace, peace. | ॐ - om - OM | ब्रह्मवित् - brahmavit - the knower of Brahman | परम् आप्नोति - param āpnoti - attaineth the Highest | तत् एषा अभ्युक्ता - tat eṣā abhyuktā - for this is the verse that was declared of old | ब्रह्म सत्यम् - brahma satyam - Brahman is Truth | ज्ञानम् - jñānam - Brahman is Knowledge | अनन्तम् - anantam - Brahman is the Infinite | यः - yaḥ - who | गुहायाम् - guhāyām - in the cavern heart of being | परमे व्योमन् - parame vyoman - in the highest heaven of His creatures | निहितम् - nihitam - hidden | वेद - veda - findeth | सः - saḥ - he | विपश्चिता ब्रह्मणा सह - vipaścitā brahmaṇā saha - and he abideth with the Eternal even | सर्वान् कामान् - sarvān kāmān - all desire | अश्नुते इति - aśnute iti - he enjoyeth | तस्मात् एतस्मात् आत्मनः वै - tasmāt etasmāt ātmanaḥ vai - and from this Spirit | आकाशः सम्भूतः - ākāśaḥ sambhūtaḥ - ether was born | आकाशः वायुः - ākāśaḥ vāyuḥ - and from the ether, air | वायो अग्निः - vāyo agniḥ - and from the air, fire | अग्नेः आपः - agneḥ āpaḥ - and from the fire, the waters | अद्भ्यः पृथिवी - adbhyaḥ pṛthivī - and from the waters, earth | पृथिव्या ओषधयः - pṛthivyā oṣadhayaḥ - and from the earth, herbs and plants | ओषधीभ्यः अन्नम् - oṣadhībhyaḥ annam - and from the herbs and plants, food | अन्नात् पुरुषः - annāt puruṣaḥ - and from food man was born | सः वै एषः पुरुषः - saḥ vai eṣaḥ puruṣaḥ - Verily, man, this human being | अन्नरसमयः - annarasamayaḥ - is made of the essential substance of food | तस्य - tasya - of him | इदम् एव शिरः - idam eva śiraḥ - this that we see is the head | अयम् दक्षिणः पक्षः - ayam dakṣiṇaḥ pakṣaḥ - and this is his right side | अयम् उत्तरः पक्षः - ayam uttaraḥ pakṣaḥ - and this is his left | च सम्भूताः - ca sambhūtāḥ - | अयम् आत्मा - ayam ātmā - and this is his spirit & the self of him | इदम् पुच्छम् प्रतिष्ठा - idam puccham pratiṣṭhā - and this is his lower member whereon he resteth abidingly | तत् अपि - tat api - whereof | एषः श्लोकः भवति - eṣaḥ ślokaḥ bhavati - this is the Scripture | I am the invigorator of the tree (of the world). My fame is high like the ridge of a mountain. My source is the pure (Brahman). I am like that pure reality (of the Self) that is in the sun. I am the effulgent wealth. I am possessed of a fine intellect, and am immortal and un-decaying. Thus was the statement of Trisanku after the attainment of realisation.

हरिः ॐ। 'वह' हम दोनों की एक साथ रक्षा करे। 'वह' एक साथ हम दोनों को अपने अधीन कर ले। हम एक साथ शक्ति एवं वीर्य अर्जित करें। हमारा अध्ययन हम दोनों के लिए तेजस्वी हो, प्रकाश एवं शक्ति से परिपूरित हो। हम कदापि विद्वेष न करें। ॐ शान्तिः! शान्तिः! शान्तिः! ॐ। ब्रह्मवेत्ता 'परम तत्त्व' को प्राप्त करता है; क्योंकि प्राचीन ऋचाओं में यही कथन है, '''ब्रह्म' 'सत्य' है, 'ब्रह्म' 'ज्ञान' है 'ब्रह्म' 'अनन्त' है।'' जो व्यक्ति सत्ता की हृद्गुहा में निहित 'उसको' खोज लेता है 'उसके' ही प्राणियों को परम व्योम में 'उसे' पा लेता है, वही समस्त कामनाओं को परितृप्त करता है तथा वही उस विज्ञानमय तथा बोधपूर्ण 'अन्तरात्मा' के साथ 'ब्रह्म' में निवास करता है। यही हैं 'आत्मा' 'आत्मतत्त्व'। इसी 'आत्मतत्त्व' से आकाश उत्पन्न हुआ; तथा आकाश से वायु; वायु से अग्नि; तथा अग्नि से जलों की उत्पत्ति हुई; जलों से पृथ्वी की, पृथ्वी से औषधियों की, एवं औषधियों से अन्न और अन्न से मनुष्य की उत्पत्ति हुई। वास्तव में यह मनुष्य, यह मानव सत्ता अन्न के रस से, उसके तत्त्व से ही निर्मित है। और यह जिसे हम देख रहे हैं, उसका शिर है, और यह उसका दक्षिण पक्ष है तथा यह उसका वाम पक्ष है; तथा यह उसका अन्तरात्मा है एवं यह है उसका निम्नांग जिस पर वह स्थिर रूप से प्रतिष्ठित रहता है। जिसके विषय में 'श्रुति' का यह वचन है।